web analytics
April 24, 2014 / 24 Nisan, 5774
At a Glance

Posts Tagged ‘cheeseburger’

The Internet, Halacha, and Olam HaBah

Tuesday, August 20th, 2013

It’s simply not possible. I don’t believe it. Nonetheless it is being reported as fact. Rafi’s blog, Life in Israel, has linked to the Hebrew language website B’Chadrei Charedim that quotes Rav Chaim Kanievsky’s response to a question about smart-phones.

There is a Gemarah in Brachos that tells us that a man will lose his portion in Olam HaBah if he walks regularly behind a woman down a river. Rav Kanievsky was asked if this applies to someone who has in his possession an I-phone or the internet. His one word answer according to Chadrei was ‘ B’Vadai’ – absolutely! Anyone who uses an I-phone or the internet is in a category of losing his Olam HaBah – his heavenly reward in the world to come!

If this is true, then yet again, I think we all ought to all just go over to MacDonald’s and have a cheeseburger… or violate any other Miztvah in the Torah we want to violate. Why bother observing Halacha if you’ve lost your Olam Habah?

I happen to know Gedolei Torah and Roshei Yeshiva  who use I-phones and the internet. Are they all doomed?

Once again we have what appears to be a huge dis-connect between what a great Torah sage supposedly said – and reality. Either Rav Kanievsky does not know the extent of internet use among a great number of devoutly observant Jews, or this is a gross distortion or mischaracterization of his views. I think that both things are true. I don’t believe he said it and meant it to be interpreted as simply as that one word answer indicates.

I would not be surprised if this is yet another instance of Kanoim – religious zealots twisting the views of a elderly rabbinic leader to fit their agenda. I’m sure his position is far more nuanced than the one word answer (B’Vadai) he supposedly gave to a simple question.

The Agenda is obvious. There are people who are eager to destroy other Jews in a fit of self righteousness. They do not have these devices and do not want anyone else to have them either. So they make sure to twist the words of Gedolei Yisroel to assure it.

They may think they are doing the right thing. But they are by far doing far much more harm than good. They may in fact be responsible for pushing more religious Jews out of observance than saving them from using the internet.

By putting people who have smart-phones into a category of losing their Olam Habah, it is not too difficult to see many frustrated Frum people who have so often been put upon with comments like this say, ‘the heck with it!’ I may as well live a life of ease and not worry about violating Halacha. I won’t make to Olam HaBah anyway.

The Gemarah upon which this one word response attributed to Rav Kanievsky was based upon does not forbid the incidental following of a woman down a river. The loss of Olam Habah  that the Gemarah speaks of is only to those who purposely do so with lascivious thoughts and the intent to sin in that regard. And even then only if it is done on a regular basis.

I would add that even if someone regularly does things like that and has some sort of sexual addiction, he can get help… and do Teshuva. I find it very difficult to believe that the Gemarah’s intent is that someone loses his Olam HaBah permanently if he does that. It is also known that the Gemarah sometimes exaggerates to make a point. Which may be the case here.

If there is any comparison to be made between following a woman down a river and the world of the 21st century and the internet – it is in the area of purposely viewing pornography on it. The problem is not the internet. It is the websites one frequents… if those websites are pornographic. That is the comparison that Rav Kanievsky no doubt meant – if he said anything at all.  Accidentally accessing a pornographic website is not a cause for losing one’s Olam Habah.

But the Kanoim who publish stories like this do not want to be confused with the nuances of truth. They want convey the message that I-phones and any other device that can access the internet is so evil that one should not even touch it! For if they do, their Olam HaBah is at stake.

Would You Eat a Kosher, Lab-Grown Cheeseburger?

Thursday, August 8th, 2013

When the world’s first lab-grown burger was introduced and taste-tested on Monday, the event seemed full of promise for environmentalists, animal lovers and vegetarians.

Others who had good reason to be excited are kosher consumers.

The burger was created by harvesting stem cells from a portion of cow shoulder muscle that were multiplied in petri dishes to form tiny strips of muscle fiber. About 20,000 of the strips were needed to create the five-ounce burger, which was financed partially by Google founder Sergey Brin and unveiled by Mark Post of Maastricht University in the Netherlands.

People for the Ethical Treatment of Animals (PETA) hailed the event as a “first step” toward humanely producing meat products. A University of Amsterdam study shows that lab-grown meat could significantly reduce the environmental impact of beef production.

For kosher-observant Jews, the “cultured” burgers could open the door to radical dietary changes — namely, the birth of the kosher cheeseburger. That’s because meat produced through this process could be considered parve – neither meat nor dairy — according to Rabbi Menachem Genack, CEO of the Orthodox Union’s kosher division.

Thus, under traditional Jewish law, the burger could be paired with dairy products, but several key conditions would have to be met to create kosher, parve cultured beef.

The tissue samples would have to come from an animal that had been slaughtered according to kosher rules, not from a biopsy from a live animal, Genack said. The principle underlying this theory is much like the status of gelatin in Jewish law: Though it is derived from an animal, it is not meat (the OU certifies some bovine-derived gelatin as parve). Genack noted another source for viewing cultured meat as parve: a 19th century Vilna-born scholar known as the Heshek Shlomo wrote that the meat of an animal conjured up in a magical incantation could be considered parve.

It may not be too much of a stretch, then, to apply the same logic to modern genetic wizardry. But kosher chefs aren’t heating up the parve griddles just yet.

The lab-born burger, which cost $325,000 and took two years to make, is still a long way from market viability, kosher or otherwise. If mass produced, it could still cost $30 per pound, researchers said.

“I’ll believe it when I see it,” said Jeff Nathan, the executive chef at Abigael’s on Broadway, a kosher restaurant in Manhattan. “Until it’s in my hands and I can touch it, smell it and taste it, I don’t believe it.”

Even if cultured beef became commonplace, consumers still might not be interested, said Elie Rosenfeld, a spokesman for Empire Kosher, the nation’s largest kosher poultry producer. “Parve burgers made of tofu and vegetables have been on the market for years,” Rosenfeld said. “But customers are still looking for the real deal, a product that’s wholesome and genuine.” Nevertheless, Nathan sounded an enthusiastic note about the potential for parve meat.

“I’m all for experimentation and science,” he said. “Let’s see what it tastes like.”

Printed from: http://www.jewishpress.com/news/would-you-eat-a-kosher-lab-grown-cheeseburger/2013/08/08/

Scan this QR code to visit this page online: