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April 18, 2014 / 18 Nisan, 5774
At a Glance

Posts Tagged ‘city david’

Tibetan Monks Chant Prayers for Peace in Jerusalem

Monday, August 26th, 2013

The sounds of Tibetan monks chanting, an Iranian playing the santoor, western African style music, Rastafarian and reggae beats, as well as some Israeli rock, among other musical genres could recently be heard pulsating from Jerusalem’s Tower of David in the Old City.

The international and local rhythms made up the beats of the second annual Jerusalem Sacred Music Festival part of the Jerusalem Season of Culture, whose musical venues were located in different parts of the city, including the YMCA, Tzidkiyahu’s Cave, and Hebrew University.

Group's leader, Kachen Lobzang Tuskhor in the Tower of David. Photo Credit: Tzuri Cohen-Arazi, Tazpit News Agency.

Group’s leader, Kachen Lobzang Tuskhor in the Tower of David.
Photo Credit: Tzuri Cohen-Arazi, Tazpit News Agency.

The three day festival (August 20-23) attracted at least 1,000 visitors each night to the Tower of David, according to festival director Eilat Lieber. “It was very important for me to bring this unique festival to the Tower of David,” Lieber told Tazpit News Agency.

“This has been an important opportunity to hear not only great music but to experience the respect that exists between different religions and cultures across this city and in the world,” Lieber said.

“This kind of mutual respect is not entirely obvious as division and conflict are often the only themes portrayed in media coverage of Jerusalem,” added Tower of David spokeswoman Caroline Shapiro.

One of the musical performers, Alan Kushan, an Iranian living in the U.S., had positive remarks about the capital of Israel.

“Jerusalem is a wonderful city to perform in,” the Iranian santoor player, Alan Kushan told Tazpit. “It’s not only an honor to play in the city of King David and his son King Solomon. I think it’s a duty that I should come and play music. As an artist, my message to fellow Iranian musicians is not to be afraid of visiting this city.”

The exiled order of Tibetan Buddhists, known as the Tashi Lhunpo Monks, could also be seen walking around the ancient stones of the Tower of David, dressed in their traditional maroon robes. The monks, exiled from Tibet and now living in South India, chanted Tibetan prayers, accompanied by cymbals, gongs, bells and ceremonial dancing during their night performance.

It was the Tibetan monks’ first visit to Jerusalem, having spent the year touring across Europe and raising funds to continue their way of life at the South Indian monastery. “The monks cannot study in Tibet in freedom because the Chinese regime forbids them from doing so,” explained Jane Rasch, a spokeswoman for the group. “There is much understanding and sympathy between Israelis and these second-generation exiled monks living in India.”

At the Tower of David, the monks also created their signature mandala of peace (Yamantaka Mandela) made of colorful, crushed marble from southern India, as Israeli onlookers watched in fascination.

Kachen Lobzang Tuskhor, the leader of the visiting group of monks, told Tazpit that Jerusalem was a special city, but more crowded than he had anticipated. Lobzang, who speaks Tibetan, Hindi, and a little English, explained with a laugh that he learned two words in Hebrew during his visit: shalom and sababa.

2700 Year-Old Inscription in City of David Excavations

Sunday, August 18th, 2013

Archaeological excavations conducted by the Israel Antiquities Authority in the area of the Gihon Spring in the City of David, in the Walls around Jerusalem National Park, have unearthed a layer of rich finds including thousands of broken pottery shards, clay lamps and figurines. Most intriguing is the recent discovery of a ceramic bowl with a partially preserved inscription in ancient Hebrew. While not complete, the inscription presents us with the name of a seventh century BCE figure, which resembles other names known to us from both the Biblical and archaeological record (see examples below) and providing us with a connection to the people living in Jerusalem at the end of the First Temple period.

This fascinating find will be presented at Megalim’s Annual Archaeological Conference which will take place on Thursday, August 29th in the City of David.

The most similar name to our inscription is Zechariah the son of Benaiah, the father of the Prophet Jahaziel. The name Zechariah the son of Benaiah appears in 2 Chronicles 20:14 where it states that Jahaziel, son of Zechariah, son of Benaiah, a Levite of the sons of Asaph, prophesized before the Biblical King Jehoshaphat before the nation went off to war against the ancient kingdoms of Ammon and Moab.

 

Pottery Sherd of a Bowl from the end of the First Temple Period, bearing the inscription "ryhu bn bnh". Photo: Clara Amit, Israel Antiquities Authority

Pottery Sherd of a Bowl from the end of the First Temple Period, bearing the inscription “ryhu bn bnh”. Photo: Clara Amit, Israel Antiquities Authority

 

Israel Antiquity Authority archaeologists Dr. Joe Uziel and Nahshon Zanton, who discovered the bowl while excavating remains associated with the First Temple period destruction, explained that the letters inscribed on the shard likely date to the 8-7th centuries BCE, placing the production of the bowl sometime between the reign of Hezekiah and the destruction of Jerusalem under King Zedekiah. The archaeologists also explained that the inscription was engraved on the bowl prior to firing, indicating that the inscription originally adorned the rim of the bowl in its entirety, and was not written on a shard after the vessel was broken.

While the purpose of the inscription on the bowl is unclear, archaeologists have posited that the bowl may have contained an offering, likely given by the individual whose name was inscribed on the bowl, or alternatively given to him. Inscription Analysis

The first letter of the ceramic bowl’s partially preserved inscription in ancient Hebrew script is broken and is therefore difficult to read, but appears to be the letter ר. The next three letters יהו constitute the theophoric suffix (the component in which the name of the deity appears as part of the first name, such as Yirme-yahu and Eli-yahu, etc). These letters are followed by בנ (the son of) after which appears the patronymic name composed of the three letters בנה. According to archaeologists Uziel and Zanton, “If we consider the possibility that we are dealing with an unvowelized or ‘defective’ spelling of the name בניה (Benaiah), then what we have before us is the name “…ריהו בן בניה”

Many of the first names mentioned in the Bible contained the theophoric component יהו, as is the case of this inscription from the City of David. Besides the biblical references, other examples of this have also been found in archaeological excavations, written on a variety of objects such as seals, bullae, pottery vessels or even carved on rock. Noteworthy among the many names that end with the theophoric suffix יהו are several prominent examples that were previously discovered in City of David by Professor Yigal Shiloh, such as Gemar-yahu the son of Shaphan, Bena-yahu the son of Hoshayahu, etc. which were also found in the destruction layer and the ruins of the Babylonian conquest.

 

Printed from: http://www.jewishpress.com/news/breaking-news/2700-year-old-inscription-in-city-of-david-excavations/2013/08/18/

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