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December 5, 2016 / 5 Kislev, 5777

Posts Tagged ‘countries’

The New York Times Thinks that the Jews from Arab Countries Simply “Immigrated”

Monday, October 31st, 2016

{Originally posted to the author’s website, FirstOne Through}

On October 20, 2016, the New York Times profiled a rising Israeli member of Knesset, Miri Regev.  The article, “Miri Regev’s Culture War,” highlighted her background in Israel’s “periphery,” as part of the Mizrachi or “Eastern” communities.

The Times stated that “Mizrachi” is “a catchall term that includes Jewish communities from Muslim countries in the Middle East and North Africa, as well as the Sephardic Jews, whose origins can be traced to Spain and Portugal, who settled there. These communities immigrated to Israel in mass waves after its founding in 1948 and into the early 1950s, upending its demographic makeup. The Jewish population, almost exclusively Ashkenazi, became more than 40 percent Mizrahi. But it wasn’t just the country’s ethnic composition that changed. The Jewish population that predated the founding of the state was primarily young, secular and idealistic; it was also heavily male. By contrast, the new Mizrahi arrivals tended to be large families from traditional societies. In their ethnic garb, often with no knowledge of Hebrew, they struck the native-born Israeli sabras and the European Ashkenazim as provincial and uneducated.”

Read the passage again.  It sounds like these Jews simply left the MENA {Middle East-North Africa} region because they wanted to go to the newly reestablished Jewish State after Israel was founded in 1948.  Nowhere in the article is there any sense that these Mizrachi Jews suffered any persecution by the Muslim nations. Such poor treatment was only under the elitist Ashkenazi Jews from Israel.

This was a continued insult and mischaracterization of history by the media of the over 850,000 Jews that were forcibly expelled or fled for their lives from communities that they had lived in for centuries, due to Muslims anger over the founding of the Jewish State in a place that they deemed “Arab land.

The Muslim Expulsion of the Jews

Roughly two-thirds of the Jewish refugees from the MENA region (Middle East and North Africa) went to Israel, while one-third fled to France.  France was a natural place for Jews to flee French-speaking Arab countries such as Algeria, Morocco and Tunisia.

Algeria. Pogroms in Algeria began shortly after the Palestine Mandate to reestablish a Jewish homeland took effect, killing dozens in the 1920s and 1930s. During World War II, Jews were stripped of their citizenship when Nazis took over France, As Algeria was technically part of France. The French Vichy regime was particularly harsh to Jews, stripping them of most rights and ability to work.

Even as the war ended, Muslims put in place their own anti-Jewish laws. In 1962, when Algeria declared independence from France, virtually the entire Jewish community fled, seeing the Nuremberg-type laws in Muslim countries, and the fate of Jews in the rest of the MENA region. The majority of Jews went to France, while many moved to Israel.

Egypt. Nationality Laws in 1927 and 1929 gave preference to Egyptians who were Arab-Muslim. The laws made it difficult for Jews to gain citizenship, and in 1947, it is estimated that only 10,000 of the 75,000 Jews in Egypt had citizenship, while the rest were either stateless or were foreign nationals.

Jews came under direct attack at the founding of Israel, including bombings of Jewish neighborhoods in 1948 which killed 70, and a bombing in the Cairo Jewish Quarter in 1949 that killed 34.

When the Suez War with Israel broke out in 1956, there was no more room for Jews.  On November 23, 1956, the Egyptian Minister for Religious Affairs declared that “all Jews and Zionists are enemies of the state,” as Egypt moved to expel the Jews and confiscate their property.

Iraq. In the 1920s, Jews were prohibited from teaching Hebrew or Jewish history. In July 1948, Iraq made Zionism a crime, punishable with up to seven years in jail. In October 1948, all Jews who held positions in government were fired. In May 1950, Jews in Iraq were stripped of their citizenship and the government began to seize all Jewish property.

In response to the edicts, in 1951 and 1952, Israel launched Operation Ezra and Nechemia to airlift the Jews out of the country to safety. The Jewish community in Iraq that had stood had close to 130,000 people was quickly down to a mere 3000.

After the Arab armies were defeated in another war in 1967, the remnant of Jews in Iraq would find the situation unbearable. On January 27, 1969, the government hanged nine Jews in the public square to the cheers of Iraqis. The Jewish community in Iraq was soon no more.

Libya.  Jews were attacked by Libyans in the immediate aftermath of World War II, with 140 murdered in a pogrom. The Libyan government’s Nationality Law of 1951 prohibited Jews from having Libyan passports, and Jews were no longer allowed to vote or hold public office. By 1953, Jews in the country were subject to broad economic boycotts. The community of roughly 40,000 Jews dwindled to just 6 people.

Morocco. The Jewish community in Morocco was one of the largest in the MENA region, estimated at over 250,000 people.

After Israel’s declaration of independence in May 1948, two pogroms broke out in Morocco, in the towns of Oujda and Djerrada. The attacks killed 47 people, wounded hundreds and lefts hundreds homeless. Not surprisingly, 10% of the country’s Jews quickly fled the country.

After Morocco declared independence in 1956, an Arabization of the country commenced, cutting Jews off from parts of society. At the same time, the government prohibited emigration to Israel, which lasted until 1963. In 1961, roughly 90,000 Moroccan Jews had to be ransomed in Operation Yakhnin, bringing Jews to Israel. In the aftermath of the 1967 Six Day War, another 40,000 Jews fled to Israel.

Syria. In 1947, the sale of any real estate to Jews was prohibited, Jews were discharged from public office, and in 1949, the governments seized Jews’ financial assets.  In 1950, Jews were forced to leave the farming industry.  Syrians took the message, an initiated pogroms from November 1947 through August 1949, killing many as they looted Jewish homes and stores.

As Jews fled, the country had their assets seized by the state.

More edicts would follow for the Jews that remained.  In 1967, Muslims were placed as principals of all Jewish schools. In 1973, with the onset of the Yom Kippur War, new edicts were enforced that Jews could no longer communicate with anyone outside of Syria.

Tunisia. Tunisia’s independence in 1956 led to an Islamification of society and placed Jews in a secondary dhimmi status. From that point on, all Jewish businesses were forced to take on a Muslim partner.

The old Tunis Jewish cemetery was expropriated in 1957, and the great Tunis synagogue was destroyed in 1960. As Jews began to flee the country in 1961 as they had in the rest of the MENA region, Tunisia only allowed Jews to take one dinar with them, as the country confiscated the rest of their possessions.

Yemen. Sharia law was instituted in 1913, and all Jewish orphans were forcibly converted to Islam. In the 1920s, Jews became excluded from the army and public service.

In 1947, riots in Aden killed 82 Jews, and in 1948, Yemeni Jews began to lose control of their possessions, with laws forcing Jews to transfer all crafts to Arabs before leaving the country.

As a result of the crisis, Operation Magic Carpet airlifted 49,000 Jews out of the country between June 1949 and September 1950.

TOTALS. The number of Jews that fled persecution from homes they lived in for centuries was between 850,000 and 1 million people.

  • Algeria 140,000
  • Egypt 75,000
  • Iraq 135,000
  • Lebanon 5,000
  • Libya 38,000
  • Morocco 265,000
  • Syria 30,000
  • Tunisia 105,000
  • Yemen 55,000

This total of 850,000 Jews does not include the Jews who fled Iran and Afghanistan.


Yet the New York Times chose to write that Jews “immigrated” to Israel, implying no malice on the part of Arabs, nor fear in the hearts of Jews.  The paper implies that the Mizrachi Jews sought to take advantage of the new Jewish State. Maybe for economic opportunities.

This characterization comes from the same media source that makes every effort to describe Palestinian Arabs as “refugees,” and despondent, even when they are living just a few miles from the homes where their grandparents sought to destroy the nascent Jewish state.

The New York Times has a long history of only parroting the Palestinian Arab narrative in their collective fight against Israel. It has now further chosen to whitewash the crimes of the entire Muslim Arab world that forcibly rid their nations of Jews as they robbed them of their dignity, lives and property.


Related First.One.Through articles:

The Long History of Dictating Where Jews Can Live Continues

UN Summit for Refugees and Migrants September 2016

Help Refugees: Shut the UNRWA, Fund the UNHCR

Palestinian “Refugees” or “SAPs”?

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Paul Gherkin

Netanyahu to Cabinet: Obama and I Have Disagreed, But Our Countries’ Ties Are Strong

Tuesday, September 27th, 2016

Prime Minister Benjamin Netanyahu on Tuesday morning told his cabinet that “it is no secret that President Obama and I have had our disagreements, first and foremost on the Iranian issue. But, as it is clear, these disagreements have not clouded the strong and solid relations between [our two] countries at all. The link between the United States and Israel is based not only on deep common interests, but also on shared values in a manner without parallel in the world. This finds expression, first and foremost, in the massive support of the American public for the State of Israel, which I saw everywhere during my visit to the United States.”

Relating a personal anecdote, Netanyahu said, “I met there with Matthew Sullivan, an American security man, a former New York City policeman, and he waits for me every time at the exit from the United Nations General Assembly. He always gives me his opinion about [my] speech, and he told me that it was an excellent speech, but that I have given a better one. I asked him which one was better. He said the bomb speech was better. He said, ‘I express the general sense that United States citizens have in their massive support for the State of Israel.'”

“They see us as representing their values and this continues and it is the fundamental truth about the special relationship between the two countries,” the prime minister noted, adding that “it is not only relations with the United States which are stronger than ever. Something is happening now, an unprecedented flourishing of our international relations with the countries of the world. I spoke at the UN about its double standard and the automatic votes against Israel and I said that it is only a matter of time until this theater of the absurd disappears. It is only a matter of time because the strengthening relations between us and the countries of the world will also find expression in the way in which these countries vote at the UN. I must say that the change is considerable. We see countries in the region, first of all, that more and more understand that Israel is not their enemy, but their ally against the forces of radical Islam. Many other countries are rushing to deepen relations with us.”

Turning to another favorite topic, Israel’s growing involvement in Africa, Netanyahu told his minister, “On the same day of my speech, I went to an extraordinary exhibit of Israeli technology in Africa, and African leaders lined up one after the other and told me, ‘We are in need of the Israeli miracle. You are helping us to solve our water, energy and public health problems. In every field, we want Israel.'”

Netanyahu stressed that these new ties are extremely valuable in the international political arena, because, as he put it, “Just as I have said that Israel is returning to Africa, it is also important to say that Africa is returning to Israel. The automatic UN majority is based, first and foremost, on the African bloc. It is only a matter of time before we break up this majority and move it from one side to the other; this is a very great change in the international status of Israel.”

The PM urged his ministers to go to Africa. “Just as I told you to go to China, India and other countries, I am telling you to go to Africa. We will paint the map of the world blue and white, and in the end even the UN will reflect this changing reality,” he promised.

Concluding with a reference to the approaching new Jewish year, Netanyahu said, “Rosh Hashanah is almost upon us [and] the State of Israel is stronger than ever. The IDF is stronger than ever. The Israeli economy is growing. Israel’s diplomatic relations are flourishing. We still have challenges to face; we have not achieved everything. But as we have achieved these things, we will also achieve the rest of our goals. In the past year, I point out that there have been almost 27,000 new immigrants to Israel. In my view, this is the most important growth which represents the very purpose of our people and our state: The ingathering of the exiles and strengthening Jewish sovereignty and the Jewish state in its historic homeland.”

David Israel

Netanyahu First Israeli PM in Decades to Visit African Countries

Monday, July 4th, 2016

Prime Minister Benjamin Netanyahu is leaving on an historic visit to Africa Monday, after decades in which no Israeli prime minister has visited the continent. The Prime Minister has set improving and strengthening relations with African countries as a goal; he will visit Uganda, Kenya, Rwanda and Ethiopia.

On the occasion of Prime Minister Netanyahu's visit, the National Information Directorate has designed a special logo featuring the flags of the countries on his itinerary.

On the occasion of Prime Minister Netanyahu’s visit, the National Information Directorate has designed a special logo featuring the flags of the countries on his itinerary.

Prime Minister Netanyahu’s visit to Africa will begin in Uganda where President Yoweei Museveni will welcome him in an official ceremony with a 19-gun salute (21-guns is for presidents). Afterwards, an official ceremony will be held at Entebbe to mark 40 years since the Entebbe raid.

Later the Prime Minister will meet with East African heads of state who are traveling to Uganda especially for a diplomatic meeting with him. Participating in the meeting will be Ugandan President Museveni, Kenyan President Uhuru Kenyatta, Rwandan President Paul Kagame, South Sudan President Salva Kiir Mayardit, Ethiopian Prime Minister Hailemariam Desalegn Boshe, Zambian President Edgar Lungu and Tanzanian Foreign Minister Dr. Augustine Philip Mahiga. Prime Minister Netanyahu will also visit Kenya, Rwanda and Ethiopia where he will hold meetings with their heads of state and security and economic leaderships. He will make an historic speech before the Ethiopian Parliament.

Beyond its diplomatic aspects, Prime Minister Netanyahu also has major economic significance. The Prime Minister will be accompanied by approximately 80 businesspeople from 50 companies, all eager to establish commercial ties with African companies and countries. Last week the Netanyahu cabinet passed a $13 million plan to strengthen economic links and cooperation with African countries.

Economic seminars will be held in Kenya and Ethiopia with the participation of the traveling businesspeople and their local counterparts. The seminars are under the auspices of Kenyan President Kenyatta, Ethiopian Prime Minister Desalegn Boshe and Prime Minister Netanyahu.

JNi.Media

Bereaved Mother at Knesset NGO Law Debate: ‘Foreign Countries Are Funding Terror’

Thursday, June 16th, 2016

Devorah Gonen, whose son Danny was murdered by a terrorist while he was hiking near Dolev in Judea and Samaria, told the Knesset Constitution, Law and Justice Committee on Wednesday that the attorneys for her son’s killer were funded by foreign countries. “These funds encourage murder,” she said. “The terrorist knew he would be defended [in court] and that his family would receive funding. The terrorist is still alive, and his family will get a generous support, and I am left with the ‘privilege’ of being a bereaved mother. Foreign countries are funding terror. You must take the consequences of the foreign funding into account.”

The Committee debated a bill requiring NGOs that receive more than 50% of their funding from foreign governments to declare this fact in every publication and at meetings with public officials. The government-sponsored bill had been returned to the committee for hearings and amendments after passing a first reading in the plenum.

During the meeting, MK Yael German (Yesh Atid) argued that an NGO may receive small donations from a number of countries and one large donation from one country, so the legislation “would not help us know how the donations are distributed.”

MK Zouheir Bahloul (Zionist Camp) told the bereaved Gonen: “I sympathize with your feelings and feel the pain of the tragedy you experienced. However, the State of Israel receives billions from foreign countries, and it uses these funds to wage wars which kill people.”

MK Tamar Zandberg (Meretz) added that “government funds are transferred to NGOs for the purpose of building [Jewish] outposts from which terrorist operations emanate. This money is not transparent, and it is kept confidential in the Registrar of Non-Profit Organizations.”

Committee Chairman MK Nissan Slomiansky (HaBayit HaYehudi) said representatives from foreign embassies in Israel had asked to participate in the meeting, but he requested that they take part in next week’s debate instead. However, a representative from the Dutch embassy was allowed to audit the meeting nevertheless.

David Israel

Israel Among Top Five Countries on WHO 2015 Life Expectancy Chart

Friday, May 20th, 2016

Only 22 countries around the globe have reached an average life expectancy at birth greater than 80 years, according to the World Health Organization’s Global Health Observatory (GHO) data, which would suggest that if one is planning to retire abroad, one should consider those countries most seriously.

Life expectancy at birth reflects the overall mortality level of a population. It summarizes the mortality pattern that prevails across all age groups in a given year – children and adolescents, adults and the elderly. Global life expectancy at birth in 2015 was 71.4 years (73.8 years for females and 69.1 years for males), ranging from 60.0 years in the WHO African Region to 76.8 years in the WHO European Region, giving a ratio of 1.3 between the two regions. Women live longer than men all around the world. The gap in life expectancy between the sexes was 4.5 years in 1990 and had remained almost the same by 2015 (4.6).

Global average life expectancy increased by 5 years between 2000 and 2015, the fastest increase since the 1960s. Those gains reverse declines during the 1990s, when life expectancy fell in Africa because of the AIDS epidemic, and in Eastern Europe following the collapse of the Soviet Union. The 2000-2015 increase was greatest in the WHO African Region, where life expectancy increased by 9.4 years to 60 years, driven mainly by improvements in child survival, and expanded access to antiretrovirals for treatment of HIV.

As to the friendly global race of whose citizens get to live longer, the top countries are, in descending order: Japan – 83.7, Switzerland – 83.4, Singapore – 83.1, Italy – 82.7, and Israel – 82.5. The US did not make the 80+ club in 2015, with only 79.3 years’ life expectancy. Neither did the Russian Federation – 70.5.

Israel’s neighbors are definitely not ideal locations for retirement: Egypt – 70.9, Jordan – 74.1, Lebanon – 74.9, and Syria – 64.5 (if you’re lucky). Nigeria stands out with 54.5 life expectancy, along with Angola – 52.4, Burkina Faso – 59.9, Burundi – 59.6, Cameroon – 57.3, Central African Republic – 52.5, Chad – 53.1, Guinea – 59, and Guinea-Bissau – 58.9.

So, here is the list of world countries where you’ll get to grow older than 80, barring unexpected circumstances:

Japan – 83.7
Switzerland – 83.4
Singapore – 83.1
Italy – 82.7
Israel – 82.5
France – 82.4
Sweden – 82.4
Canada – 82.2
Luxembourg – 82
Netherlands – 81.9
Norway – 81.8
Malta – 81.7
New Zealand – 81.6
Austria – 81.5
Belgium – 81.1
Finland – 81.1
Germany – 81
Denmark – 80.6
Chile – 80.5
Cyprus – 80.5

JNi.Media

150 Holocaust Cartoons from 50 Countries in Iran’s Latest Attempt at Humor

Saturday, May 14th, 2016

150 Artists from 50 countries are taking part in the Third International Holocaust Cartoons Competition that began on Saturday on the premises of Iran’s Arts Bureau in Tehran. The curator of the competition, one Masuod Shojai-Tabatabai, claimed it had nothing to do with denying the Holocaust, but that it was meant to highlight the plight of Muslims currently being “massacred by the Zionist regime in Gaza and Palestine.”

He had nothing to say about the hundreds of thousands of Muslims who actually have been massacred by Iran’s satellite tyrant Bashar al-Assad in Syria, in full collaboration with Iran’s Revolutionary Guards. (Only yesterday, the Independent reported about thousands of children who were trapped in a Palestinian refugee camp that had been bombed by Syrian government, with full Iranian support).

“We do not mean to approve or deny the Holocaust; however, the main question is why is there no permission to talk about the Holocaust despite their (the West) belief in freedom of speech,” Shojaei-Tabatabai inquired. “Moreover, why should the oppressed people of Palestine pay the price for the Holocaust?”

The contest includes two sections of cartoon and caricature, Shojaei-Tabatabai said, adding that the portraits of Israeli Prime Minister Benjamin Netanyahu and Adolf Hitler have been highlighted in the caricature section.

Good to know.

One of the exhibition's walls / Photo credit: Mehr

One of the exhibition’s walls / Photo credit: Mehr

The first place winner in the cartoon section will receive a cash prize of $12,000, with those in second and third place taking home $8,000 and $5,000 respectively.

In the caricature section, the first place winner will have a cash prize of $7,000, the second $5,000 and the third $3,000.

Iranian Foreign Minister Mohammad Zarif insisted in a recent interview with the New Yorker that there are no ties between the Iranian government and the cartoon contest. “It’s not Iran,” he said. “It’s an NGO that is not controlled by the Iranian government. Nor is it endorsed by the Iranian government.”

But Ronald Lauder, president of the World Jewish Conference, said everybody knows NGO running the vile competition is directly linked to and funded by Iran’s Revolutionary Guards, the same Revolutionary Guards who are massacring Syrian civilians even as we speak.

“It has always been clear who runs Iran: the fundamentalist radicals seeking Israel’s destruction,” Lauder said in a statement. “The fact that Iran is once again providing a platform for this competition proves that it has still not changed its colors and if given the chance, could still be as dangerous as ever.”

JNi.Media

Jihad Tourism

Friday, October 4th, 2013

Originally published at The Investigative Project on Terrorism.

For 20 years I studied and interviewed Islamist mujahedeen (jihad fighters) imprisoned in Israeli jails, examining their inner worlds and discovering the obsessive thoughts leading them to carry out terrorist attacks. They were addicted to fantasizing about an alternative reality, describing their compulsions in metaphors similar to those used by obsessive gamblers and drug addicts. They likened them to “worms” (duda in Arabic) burrowing into their brains and driving them to seek not another game of cards or a fix, but dead Israelis, Americans, Europeans, or anyone else they considered infidels. They did not try to resist their compulsions or consider that their actions might be wrong, because they felt completely controlled and manipulated by the concept of jihad, which dictated their behavior in every sphere of life.

The findings of my research indicated that the jihadists’ obsessions created what are known as “overvalued ideas,” that is, false or exaggerated beliefs sustained beyond reason or logic. One often repeated, was the vision of what awaited the shaheed (a martyr for the sake of Allah) in the Islamic paradise after death. The sensations of the release of tension and relaxation come only after the terrorist act, when the perpetrator looks at the people he murdered. Even suicide bombers whose explosive belts failed to detonate or who were arrested before they could carry out their missions described a transcendent sensation, a smile as they approached their targets.

They spoke of their inability to control their impulsive behavior, harmful to themselves and others.

They described the mujahed‘s [the jihad fighter’s] search for meaning in his life, how he turns his back on civilization and everything it represents. Many of them felt rejected by their immediate surroundings, either because of feelings of inferiority, marginality or guilt for things they had done (or not done) that brought dishonor to their families, or simply because they could not integrate into society as productive, contributing citizens. Those who had been exposed to Western society had strong feelings of inferiority, jealousy and rejection, especially because of differences in life styles, sex roles, confidence and other personal attributes. Some of them noted unbridgeable gaps between culture and science. One dispatcher of suicide bombers spoke of the great differences in capabilities, culture and economic condition between Christian and Muslim Arabs. For the mujahedeen, people are either good or bad, and that conceptual polarity directs their course.

Terrorists are also frustrated and alienated by those who rejected them, leading them to announce that as mujahedeen they “reject the rejecters.” A similar sensation has been noted in criminological studies as a criminal behavioral dynamic, and because the criminal is rejected by a normative society and cannot integrate into it, he declares war on it. Generally speaking, there is no psychopathology among Muslim terrorists. That is, none of them can be diagnosed as having a recognizable mental illness, even those who attempted to carry out suicide bombing attacks. What remains to be examined is whether or not there is a collective pathology, and if it is a question of a society, many of whose members find it difficult to suppress violence and control their urges and anger.

Jihad, a holy war against the infidel, is the personal duty of every Muslim, and if he does not wage it, he will die as a religious hypocrite, someone who only outwardly practices Islam but does not truly believe, and be damned for all eternity. The terrorists I interviewed told me that waging jihad is, for the mujahed, the way to partake of Allah’s mercy for themselves and the members of their families, and to go directly to paradise without the Islamic “tortures of the grave” and without undergoing a painful examination by angels before they are allowed to enter.

Exhilaration and ecstasy accompany jihad fighters in their search for arenas of excitement around the globe. They look for places where they can rape and kill with impunity and fight the infidel in the name of Allah, reaching the pinnacle of masculinity and honor reserved for the shaheed. Superficially, they may seem to be fighting for an ideal, but in reality, even in suicide bombing attacks, there is an element of desire for reward, both in this world and the next. The overwhelming desire of many Muslim adolescent boys, even those educated in the West or who are converts to Islam, especially those living in countries where there is no real governance, is excitement. To that end they stream into confrontation zones like Afghanistan, Pakistan, Chechnya, Libya, Iraq, Africa (such as the recent terrorist attack in Kenya), and Syria to experience the mission, the excitement and promise of being a shaheed as the ultimate in self-realization.

Frustration, alienation and a sense of inferiority accompany the increase in the pace of modern life, and the gap between East and West continually grows. The deprivation, restrictions and solutions imposed by Islamism lead people to seek a group to which they can belong and which will help them channel their negative feelings for the other, the different, the “infidel,” feelings which are common to all. In addition, the need for adventure and excitement has helped create a kind of “jihad tourism” especially but not exclusively relevant for young Muslim men, including those born in the West. Today in Syria there are jihadist fighters from 60 countries, among them converts to Islam, who star in videos and help the jihadists recruit supporters and spread propaganda. Jihad tourism is a subculture of fun and excitement, a festival of violence, similar to the Western criminal and gang subcultures. The jihadist lifestyle allows them to shake off the confines of the disintegrating patriarchal family. As opposed to ordinary criminals, whose social status is lowered when they are classified as felons, the Islamic terrorists feel they are performing good deeds for the sake of Allah, raising their status. They act on violent impulses, are unrestrained in their aggression and try to impress those around them by taking risks, hoping for admiration and praise. They butcher people of all ages, use both sarin gas and hatchets, behead, rape and mutilate their “enemies” with no regard for the fact that until recently the enemy was a neighbor, or at least shared their language and culture.

In their “extreme jihad journeys” they become accustomed to violence and atrocities, or as one of the men I interviewed said, “we find the smell of blood natural; even as young children we saw sheep being slaughtered in our yards.” In addition, they receive religious justification from various fatwas, religious edicts issued by sheikhs such as Yusuf al-Qaradawi, the Muslim Brotherhood’s religious authority. The jihad tourists live like wandering adventurers, generally finding it difficult to integrate into the mainstream of modern life. Instead they choose a path of murder and violence while embracing simplicity and even primitiveness. Having different aspirations, they do not have to compete with the West, seeking instead to destroy it while hoping to recreate the past in preference to joining the future. Before he was killed by the Americans, the terrorists I interviewed often praised Osama bin Laden and the simple life he lived in the caves of Tora Bora – an illusion, because bin Laden lived a life of relative comfort in Pakistan.

The waves of jihad tourism and terrorism targeting mainly Christians and Jews in the West have spun out of control and are not susceptible to the restraints of family, culture, religion or society. Violent jihad tourists are now overwhelming entire countries: Afghanistan, Pakistan, Iraq, Yemen, Libya, Tunisia, Egypt and Syria. The atrocities currently being committed in Syria would not embarrass any legendary serial killer, and there are thousands of such jihad tourists there, Sunni and Shi’ite, and even Western converts to Islam, who torture and kill innocent civilians.

It is the high season for jihad tourism, and while the mujahedeen continue their activities in Iraq, the trendy watering hole is currently Syria, where Bashar al-Assad’s friends and foes alike indiscriminately slaughter innocents of all ages and sexes. They surf on waves of blood, and the operatives of the Al-Nusra Front, a group affiliated with Al-Qaeda, slaughter both members of the Assad regime and of secular rebel organizations who fighting the same regime.

The goal of Western educational systems is to provide the tools necessary for functioning in society. In the Islamic countries, however, children are taught from infancy that the family and clan are the foundations of their lives and dictate their behavior. Islamic society binds its members in chains, and the individual has no choice but to submit to group pressure. Drowning in blood and violence, his only justification is seeking the death of a shaheed.

And recent conflicts show that the West provides plenty of jihad tourists despite our education and opportunities. For some, especially converts to Islam, waging jihad in foreign lands can be exciting and revolutionary and a chance to prove the depth of their new devotion.

With all of this in mind, I would like to propose calling murder for the sake of Allah “shahadamania,” which might make it easier for the West to understand and fight the syndrome. It refers to the obsession for istishhad [martyrdom for the sake of Allah] and includes feelings of transcendence and euphoria after killing the infidel, the capitulation to instinct, the inability to function in daily life, and jihad as a good and even altruistic deed in this world to qualify for a hedonistic afterlife.

Anat Berko

Printed from: http://www.jewishpress.com/indepth/opinions/jihad-tourism/2013/10/04/

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