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July 27, 2016 / 21 Tammuz, 5776

Posts Tagged ‘Dead’

Holocaust Author and Nobel Peace Prize Laureate Elie Wiesel Dead at 87

Saturday, July 2nd, 2016

Holocaust survivor and author Elie Wiesel who in 1986 was awarded the Nobel Peace Prize, is dead, according to a Saturday announcement by Yad Vashem. He was 87 years old. Wiesel died in his New York home. He was survived by his wife, his son and two grandchildren.

Wiesel was born in in Sighet, Transylvania (Romania), in the Carpathian Mountains, on September 30, 1928. Wiesel’s mother, Sarah, was the daughter of a Vizhnitz Hasid who spent time in jail for helping Polish Jews enter the country illegally. Wiesel’s father, Shlomo, encouraged him to learn Hebrew and to read literature, while his mother encouraged him to study the Torah. Wiesel had three siblings – older sisters Beatrice and Hilda, and younger sister Tzipora. Beatrice and Hilda survived the war and were reunited with Wiesel at a French orphanage. They eventually emigrated to North America, with Beatrice moving to Canada. Tzipora, Shlomo, and Sarah did not survive the Holocaust.

In 1944, the German army deported the Jewish community in Sighet to Auschwitz-Birkenau. Wiesel and his father were sent to the work camp Buna, a subcamp of Auschwitz III-Monowitz. He managed to remain with his father for more than eight months as they were shuffled among three concentration camps in the final days of the war.

On January 28, 1945, just a few weeks after the two were marched to Buchenwald, Wiesel’s father was beaten by an SS guard as he was suffering from dysentery, starvation, and exhaustion. He was also beaten by other inmates for his food. He was later sent to the crematorium, only weeks before the camp was liberated by the US Third Army on April 11.

For ten years after the war, Wiesel refused to write about or discuss his experiences during the Holocaust. However, a meeting with the French author François Mauriac, the 1952 Nobel Laureate in Literature, and a discussion he had with the Lubavitcher Rebbe were turning points for him. His first memoir, in Yiddish, titled, And the World Remained Silent, was published in Buenos Aires. He rewrote a new version of the manuscript in French, which was published as La Nuit, and translated into English as Night. Wiesel had trouble finding a publisher and the book initially sold only a few copies.

In 1960 Hill & Wang agreed to pay a $100 pro-forma advance and published it in the United States in September that year as Night. The book sold only 1,046 copies, but attracted interest from reviewers, leading to television interviews with Wiesel and meetings with literary figures such as Saul Bellow. “The English translation came out in 1960, and the first printing was 3,000 copies,” Wiesel said in an interview. “And it took three years to sell them. Now, I get 100 letters a month from children about the book. And there are many, many millions of copies in print.”

Night has been translated into 30 languages. By 1997 the book was selling 300,000 copies annually in the United States alone. By March 2006, about six million copies were sold in the United States. On January 16, 2006, Oprah Winfrey chose the work for her book club. One million extra paperback and 150,000 hardcover copies were printed carrying the “Oprah’s Book Club” logo, with a new translation by Wiesel’s wife, Marion, and a new preface by Wiesel. On February 12, 2006, the new translation of Night was No. 1 on The New York Times bestseller list for paperback non-fiction and the original translation placed third.

Wiesel and his wife started the Elie Wiesel Foundation for Humanity. He served as chairman for the Presidential Commission on the Holocaust (later renamed US Holocaust Memorial Council) from 1978 to 1986, spearheading the building of the United States Holocaust Memorial Museum in Washington, DC, during which he pleaded for US intervention in Yugoslavia after a visit there in 1992.

Wiesel and his wife invested their life savings, and the Elie Wiesel Foundation for Humanity invested nearly all of its assets (approximately $15.2 million) through Bernard Madoff’s Ponzi scheme, an experience that caused Wiesel deep pain.

JNi.Media

Update on Sarona Market Terror Attack Victims

Thursday, June 9th, 2016

Four victims from Wednesday nights terror attack at the Sarona Food Market in Tel Aviv are still being treated in the ICU at Ichilov Hospital.

Two additional women have been released from the hospital. Four people were murdered.

Two Arab terrorists from the village of Yatta entered the Sarona Market restaurant, sat down, and then got up and opened fire at the other restaurant guests.

Both terrorists have been captured. One of the terrorists underwent surgery at Ichilov Hospital after being seriously wounded by police.

Jewish Press News Briefs

Is Ismail Haniyeh Dead Yet?

Sunday, May 29th, 2016

“I’m telling you, and you can quote me on this, and here everything is being recorded,” MK Avigdor Lieberman told the host of an interview show called Shabbat Tarbut (Shabbat Culture) in Be’er Sheva on April 16, 2016, “If I’m the defense minister, I give Mr. Haniyeh (Ismail Abdel Salam Ahmed Haniyeh, a senior political leader of Hamas) 48 hours: either you return the [IDF soldiers’] bodies and the [two wayward Israeli] civilians [held by Hamas], or you’re dead.”

“As far as I’m concerned, you should order for yourself a plot in the nearest cemetery. That’s the only way,” Lieberman concluded his threat.

That was a little over a month ago, and, as these strange things tend to happen, Avigdor Lieberman is about to inherit the position of Israel’s defense minister, and the question is, should the Hamas leader be worried?

Dr. Yuval Dror, communications dean at the College of Management in Rishon LeZion, decided to keep the Yisrael Beiteinu leader honest, and set up a website titled: “Is Ismail Haniyeh Dead Yet?” with the video of that interview.

So far, the website says: No, in big, red letters. As Dror put it in his blog: “Because we’re only talking 48 hours, which is a real quickie, I bought the domain isismailhaniyehdeadyet.com where I’m following the fulfillment of the promise of the new defense minister of the State of Israel, Avigdor Lieberman. I’m convinced that within 48 hours I will be changing the word No to yes. Why? Because only the right can, that’s why.”

OK, on occasion leftwingers show a healthy sense of humor; also, if the outcome of this experience would be for certain politicians to keep their bragging and their promises to a minimum, then the entire experience will not have been a total waste of time.

Should we launch a website for every promise made by senior politicians? I’ll bet you someone is already cooking up a kickstarter for that one…

David Israel

Dead Sea to Yield 7 Million Oil Barrels

Sunday, May 1st, 2016

The Hatrurim oil and gas exploration license in the Dead Sea area contains an oil reservoir worth $321 million, according to a resources report published Sunday morning by the companies holding the license, Globe reported. The report states with 100% geological certainty that the reservoir could contain between 7 and 11 million barrels of oil. Some oil has already been produced from the reservoir, according to Globes.

The Hatrurim Formation or Mottled Zone is a 36 sq. mile geologic formation with outcrops all around the Dead Sea Basin, including the Negev Desert, the Judaean Desert, and western Jordan. It includes impure limestone along with coal-bearing chalk and marl. The rocks have been subjected to pyrometamorphism resulting from combustion of contained or underlying coal or hydrocarbon deposits. The formation is named for exposures in the Hatrurim Basin which lies west of the Dead Sea.

In 1995, Delek Group Ltd. carried out an initial drilling in the license, to a depth of two kilometers, and found oil. It was decided at the time not to pursue drilling oil there because prices at the time were too low to justify the endeavor, and Delek and Avner Oil embarked on off-shore digging instead.

25% of the Hatrurim license was awarded last year to Israel Opportunity Energy Resources LP and its partners.

David Israel

Jerusalem Bus Bomber Dead, Other Arrests Made

Thursday, April 21st, 2016

By Jesse Lempel/TPS

Jerusalem (TPS) – The Hamas operative who detonated a bomb on a Jerusalem bus this week has died in an Israeli hospital, the Israeli police confirmed on Thursday, partially lifting a gag order on the investigation. A police spokesperson further revealed that several other suspects have been arrested.

Abdel Hamid Abu Srour, a 19-year-old Hamas operative from the town of Beit Jala near Bethlehem, detonated an explosive device on the number 12 public bus in Jerusalem on Monday, injuring 20 people, including one seriously. Abu Srour died of his wounds on Wednesday in Shaare Zedek Medical Center in Jerusalem. The Shin Bet (Israeli Security Agency) characterized the bombing as a “suicide attack.”

The police, Shin Bet, and IDF conducted extensive raids in Bethlehem on Tuesday, arresting multiple Hamas activists who are suspected of helping Abu Srour plan and carry out the terror attack.

Further details of the investigation remain under a gag order.

Following Abu Srour’s death on Wednesday evening, the Hamas terror organization claimed responsibility for the attack and called him a “martyr.” Spontaneous celebrations erupted in Bethlehem and Gaza, with people passing out candy in the streets to celebrate the bus bombing.

Four victims of the terror attack are being treated at Jerusalem’s Hadassah Medical Center. Three are in the intensive care unit on respirators, said Hadassah spokeswoman Hadar Elboim on Thursday.

“We will locate the men who created this bomb, we will reach the men who sent the bomber as well as the ones behind them,” Prime Minister Benjamin Netanyahu said after Monday’s terror attack. “We will settle the account with these terrorists.”

TPS / Tazpit News Agency

IDF Names Soldiers Killed in Hezbollah Attack

Wednesday, January 28th, 2015

The IDF has released for publication the names of the IDF soldier and officer killed earlier today (Wednesday, Jan. 28) by Hezbollah in its attack near Mount Dov.

Sergeant Dor Chaim Nini, 20, an infantry soldier from Shtulim, was killed by an anti-tank missile fired at the jeep in which he was riding. He was posthumously promoted to the rank of Staff Sergeant.

Captain Yochai Kalangel, 25, a company commander in the Tzabar Battalion in the Givati Brigade, was a resident of Har Gilo. He was posthumously promoted to the rank of Major.

In addition, seven IDF soldiers were injured. Two are listed in serious condition and were admitted to Rambam Medical Center in Haifa. Five are in good condition with shrapnel wounds and broken bones and are currently recovering in Tzefat’s Ziv Medical Center.

The families of all the soldiers have been notified. May God grant a speedy recovery to the wounded and may He avenge the blood of those who were killed.

Jewish Press Staff

Whose Values Do They Represent?

Thursday, August 1st, 2013

I don’t see how anyone can claim that they are extremists who are an exception to the rule – amounting to only a small handful of Haredim. I am talking about people who are constantly degrading the values of those they disagree with by acting in truly disgusting ways.

It has happened again. From Israel Hayom:

Shear Yashuv residents inflamed to find haredi tourists bathing in a memorial fountain near the town, which was dedicated to 73 IDF soldiers who lost their lives in a terrible 1997 helicopter accident • Haredi tourists: “Memorials constitute idolatry.”

This kind of thing happens so frequently and in so many different places, it cannot possibly be attributed to a bunch of extremists that are not representative of Haredi values. And yet every time something like this gets reported in the media, there is always a Haredi apologist out there somewhere telling us we shouldn’t judge all Haredim by the actions of a few.

I of course agree with that in principle. And as I have said many times, most Haredim don’t do these kinds of things. Certainly not moderate Haredim but even right wing Haredim. They realize it is a Chilul HaShem. However – as I’ve said many times – the behavior though not approved of actually occurs precisely because of the Haredi values exemplified by the above response of those Chareid tourists.

Is there anyone who thinks that the sentiment expressed by them isn’t believed by them? It expresses a value of the majority of Haredi community.

I don’t know that the majority of the Haredi world actually considers such memorials to be idolatry. But I think it’s safe to say that they do completely characterize such memorials at the very least as un-Jewish. And something we ought not recognize in any way. The only difference between those Haredi bathers and the media apologists is that the apologists realize that disrespecting the memorial will be seen by the entire rest of the world as disrespecting the dead being memorialized.

So Rebbeim in Yeshivos advise their students never do anything that will be seen to dishonor lost loved ones in public. That would be considered a Chilul HaShem.

But those tourists probably think it is a Chilul HaShem – NOT to stand up for the truth. They therefore acted the way they did  with pride – having no problem desecrating that memorial by bathing in it.

The idea of showing one face to the public and another one internally was illustrated recently when a  Rosh Yeshiva or Rebbe described what he tells his students about how to act when sirens sound on Yom HaZikaron. He said when the sirens sound while they are in the confines of the Yeshiva, they are to be ignored. When they are out in public, they should stand silently along with the rest of the country. Why? Because it is not a Jewish way to memorialize the dead. Doing so in private therefore has no meaning to them. In public, however, they are to ‘play along’.

One may ask, what’s so terrible about that? What’s wrong with teaching students about the proper Jewish way to mourn the dead? There is of course nothing wrong and everything right about that.

What is wrong here is that it is more than about teaching proper Jewish thought.They aren’t just teaching their students how to properly mourn the dead. They are teaching them that Israel is run by a bunch of Apikurism (heretics) who ‘ape the Goyim’. Students are taught to disrespect everything about the government of Israel and Israeli society. Israel is constantly being vilified to Haredi students by their Haredi teachers.

The smarter ones also realize that there should be no public displays of disrespect to the Israeli populace. For example in how they mourn their dead. That would be a Chilul HaShem. Nonetheless the lesson constantly taught and heard over and over again by students is that Israel is evil and if not for the Chilul HaShem it is indeed correct to dishonor the ‘Goyishe way’ in which Israel does everything. Including the way in which the dead are memorialized.

There are of course some Mechanchim who do not make those caveats to their students. Especially in places like Meah Shearim. Is it any wonder then that there are Haredim who feel free to desecrate a memorial in the way these Haredim did? They are merely expressing their true Hashkafos – oblivious to the Chilul HaShem – thinking that it is a Kiddush HaShem!

That is why when these bathing tourists were asked about it, they responded the way they did. It is the same kind of thinking had by Haredim who held a barbecue in a public park this past Yom HaZikaron while the rest of Israel was somberly mourning soldiers killed in action. ‘It’s not the Jewish way to mourn this way – and by golly we’re going to teach these ‘evil’- or at best ignorant Jews by example what we really think of it!’

It’s the same kind of thinking that goes on when a woman get’s spat upon because the spitter does not approve of the way she dresses. This too happened recently in the city of Ashdod recently. From Ynet:

A, a 15-year-old girl and her mother complained that a haredi man asked the girl not to walk by a yeshiva located in the city center, and even spat on her because of the way she was dressed.

The girl was walking along the street Monday, as she does everyday, to pick up her 6-year-old little sister from kindergarten. At a distance of a kilometer and a half away from her home, the girl – who wore a tank top and a skirt – was approached by a haredi man who yelled at her: “Walk behind the parking lot’s wall”

At first, A., did not understand what he was talking about, and asked the man “Why?” to which he replied “Because you’re immodest, there are people studying Torah here.”

A., who did not want to confront the man picked up her pace and defiantly told him “I’m not going to,” to which he answered “Why are you so stubborn?” and then spat on her.

This is becoming so common it almost as though it were the norm in Haredi circles. I can understand why a Haredi man concerned with the Kedusha of his Yeshiva would be upset at a woman wearing a tank top passing by. And even though I would disagree with him doing it since she has the right to dress as any she chooses in public – I would understand if he politely asked if she would in the future dress more modestly around the Yeshiva.

But when he demands it and then spits on her when she doesn’t comply, that is a Chilul HaShem even though in his own mind he thinks it is a Kiddush HaShem . As would all the spitters, screamers, and haters all over the world who would act the same way under similar circumstances.

As if that weren’t enough let us not forget about the bus ‘bombers’. No… not the Islamist  suicide bombers. The Haredi ones in Bet Shemesh who yesterday smashed the windsheild of a bus and broke other windows with a hammer after after a woman refused to sit apart from men. They later attacked two other buses by ‘bombing’ them with stones and breaking their windows.

So the next time you hear a Haredi spokesman say that these people do not represent them, I would take that with a huge grain of salt.

Update
The woman who was asked to move to the back of the bus was interviewed by a religious radio station in Israel. She described the situation as follows. As a new immigrant unfamiliar with sex segregated buses in her new community she sat down at the front of the bus with her young children and all the packages she was carrying.

She was then immediately but politely asked to move to the back by one of the Haredi women who came up to her. At first she refused because of all the packages and her children. She was offered help with all that and she then agreed to move. The bus driver became irate when he saw this and decided to call the police. That is apparently when all hell broke loose.

In my view, this changes little except the precipitating event caused by the bus driver. The bus driver may have been foolish and impetuous in making that call when the situations seemed to be taking care of itself.

But the rioting Haredim that responded by damaging that bus and other buses nearby is what ought to be focused on here. This is not a civilized response to a grievance against what a bus driver did. And although the bus driver should have perhaps not exacerbated the situation, clearly he too acted out of his indignation at what he thought was wrong.

If one will say that I too am being apologetic, I would only ask that you compare how the bus driver reacted to what he saw as an injustice – to how these Haredim reacted to what they saw as an injustice. Had those Haredim reacted in a similarly civilized manner, there would be no story. And no Chilul HaShem.

Visit Emes Ve-Emunah .

Harry Maryles

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