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The Parsha Experiment – Devarim: Finding Inspiration From Our Past

8 Av 5776 – August 11, 2016
The message of Moses' speech before the Children of Israel entered the Promised land are still applicable and inspiring to us, today. Join us as we tackle the mystery of Moses' speech.

The Book of Speech; Redeeming Relevance on Parshat Devarim

5 Av 5776 – August 9, 2016
An obstacle to understanding Devarim is thinking of it as a book. Devarim literally means “[spoken] words” and should therefore be primarily considered in its 'orality'

Fanatics Suspected of Arson of Church on the Kinneret

1 Tammuz 5775 – June 18, 2015
Vandals left graffiti that quoted a prayer in which it is written "cut off their false idols" but forgot the verse from the Torah that "you shall set a king over yourself."

Chief of Staff’s Mom: I Wish He Had Been a Rabbi

8 Kislev 5775 – November 30, 2014
Israel gets a mensch for Chief of Staff along with a Yiddishe Mama.

Parsha Devarim: What Does it Mean to Have Faith?

6 Av 5774 – August 1, 2014
Since the Children of Israel knew firsthand all the miracles God had done for them, how could lack faith?

A History of National Responsibility

4 Av 5774 – July 31, 2014
Unlike the two and a half tribes, when we walk in front of G-d, we must be perfect in our motivation

Na’anuim: Moving Together As One People

20 Tishri 5773 – October 5, 2012
We are all familiar with the famous midrash (Vayikra Rabbah 30, 12) that compares the four species we take on the holiday of Sukkos to the four different types of Jews: the esrog, which has both smell and taste, corresponds to those who learn Torah and perform good deeds; the lulav, which has taste but no smell, corresponds to those who learn Torah but do not perform good deeds; the hadasim, which have a pleasant smell but no taste, correspond to those who perform good deeds but do not learn Torah; and finally, the aravos, which have neither smell nor taste, correspond to those who have neither Torah nor good deeds.

The Meanings Of Shema

19 Elul 5772 – September 5, 2012
It would be reasonable to assume that a language that contains the verb “to command” must also contain the verb “to obey.” The one implies the other, just as the concept of a question implies the possibility of an answer. We would, however, be wrong. There are 613 commandments in the Torah, but there is no word in biblical Hebrew that means “to obey.” When Hebrew was revived as a language of everyday speech in the nineteenth century, a word, letsayet, had to be borrowed from Aramaic. Until then there was no Hebrew word for “to obey.”

Divorce And Monetary Documents

12 Elul 5772 – August 29, 2012
The pasuk from which most of the halachos of gittin (divorce) are derived is in this week’s parshah. The pasuk says: “Ki yikach ish isha… vechasav lah sefer kerisus v’nasan b’yadah veshilchah mi’beiso – If a man marries a woman … and he wrote her a bill of divorce and placed it in her hand and sent her from his house” (Devarim 24:1).

Harmony And Unity

23 Av 5772 – August 10, 2012
The Gaon, Rav Yisrael Hopstein, known as the Maggid of Koznice, was the prototype of Aharon HaKohen. He loved peace. When the dispute arose between the Chassidim and the Misnagdim he refused to participate in it. When asked to help the cause of the Chassidim, he replied: “Not through quarrels or excommunications can Chassidim hope to win, but only through showing their strength in the study of Torah, prayers, observing mitzvos and doing the work of Hashem.”

The Morality Of Love

22 Av 5772 – August 9, 2012
Something implicit in the Torah from the very beginning becomes explicit in the book of Devarim. God is the God of love. More than we love Him, He loves us. Here, for instance, is the beginning of this week’s parshah: “If you pay attention to these laws and are careful to follow them, then the Lord your God will keep his covenant of love [et ha-brit ve-et ha-chessed] with you, as he swore to your ancestors. He will love you and bless you and increase your numbers” (Deuteronomy 7:12-13).

My Machberes

21 Av 5772 – August 8, 2012
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Haredi or Conservadox?

18 Av 5772 – August 5, 2012
We learn from Moshe that the true meaning of Haredi is someone whose fear and reverence of God so fills his being that he rushes to do every mitzvah as speedily and completely as he can. We also find this Haredi quality in Moshe’s great desire to live in the Land of Israel. Moshe wanted to make aliyah more than anything else. This is a sign of a true Haredi Jew – a towering love for the Land of Israel and a passionate desire to live there.

Daf Yomi

16 Av 5772 – August 3, 2012
A Hadran On Shas ‘Tam V’nishlam’ (Niddah 73a)

Remembering Har Sinai

14 Av 5772 – August 1, 2012
In this week’s parshah Moshe Rabbeinu recounts ma’mad Har Sinai – the giving of the Torah on Har Sinai. Additionally, the Torah warns us earlier in the parshah not to forget the revelation that we witnessed at Har Sinai, for as the pasuk says: “Only beware for yourself and greatly beware for your soul, lest you forget the things that your eyes have seen and lest you remove them from your heart all the days of your life, and make them known to your children and your children’s children” (Devarim 4:9).

Devarim: Like The Sand Of The Sea

8 Av 5772 – July 26, 2012
Moshe's blessing to the nation of Israel is interesting in that a similar blessing, which Hashem had given Avraham and Yizchak, had already been fulfilled. Rabbi Avigdor Miller, zt”l, observes that among the greastest blessings is abundant offspring, and therefore this blessing was particularly auspicious – even the third time around.

Are the Olympics for Jews?

6 Av 5772 – July 25, 2012
Rabbi Kook explains that a weakening of the will is due in large measure to a lack of physical energy and strength. When a person’s willpower is weak, he can fall into many bad habits. As part of his overall mending, he must improve his physical health, as well as his moral and spiritual worlds.

The Tremendous Heart Of Pinchas Daddy

29 Tammuz 5772 – July 18, 2012
We’ve just read the Torah portion about Pinchas, an amazing tzaddik who performed an unusual act instinctively and for the sake of Hashem and His honor.

What Is God Teaching Me With The Laws Of Kosher?

20 Tammuz 5772 – July 9, 2012
Since the moment God gave the Torah to the Jewish people, keeping kosher has been an essential part of the Jewish home. Accordingly, the home is an essential part of a Torah lifestyle. What goes on in the home directly affects what goes on in the rest of one’s life. The question is, why kosher?

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