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Aharon HaKohen is distinguished for his love of peace. Korach earned distinction for failing in this area; his name has become synonymous with dispute and divisiveness. Rabbi Avigdor Miller, zt”l, found in this story a striking lesson about the danger of argumentativeness and its application to every Jew.
Have you noticed that we seem to have preferential memory for the unpleasant things that happen to us? Try as we might to provide our children with good experiences and positive memories, it is the memories that evoke fear, pain, sadness, etc. seem to be the ones that stand out.
There is a tradition from the Vilna Gaon that Milchemes Gog and Magog at the time of Moshiach will last only 12 minutes. In that short amount of time 1/3 of the world will be destroyed, 1/3 severely wounded and 1/3 will survive. Until recently this was incomprehensible - how could such destruction happen so quickly?
The Generation of the Wilderness was unique in the history of Israel, as Rabbi Avigdor Miller, zt”l, explains concerning the first verse of Bamidbar. Israel was slated for a special mission in the world, and this mission was begun with a special forty-year inauguration in which Israel gained an intense and unmatched closeness to Hashem.
The truth is sometimes unpopular or uncomfortable. Thus, people who wish to dismiss the Hand of Hashem from history and human affairs may be taken aback by the assertion of Rabbi Avigdor Miller, zt”l, based on the beginning of this parshah, that the suffering that befalls Israel comes for a Divine purpose. Rabbi Miller finds this purpose explicit in the opening words of Bechukosai, and observes that this “wish” (to dismiss the Hand of Hashem from history) is not a Jewish way of thinking.
Seven men – including 4 rabbis - happened upon by an Israeli paratrooper in a closed military zone on the Hermon mountains on Monday, were on a mission of their own – to safeguard the sanctity of the Jews of the city of Metulla.
As one that has trained and followed rabbis throughout their careers, I can generally say that rabbis gain detractors not so much because of their sermons, vision, lectures or the like, but rather when they fail to return phone calls, when they avoid bikur cholim, and when they fail to respond to emails. One can deal with refusal, disagreements, debates and the answer 'no', but how should one deal with being totally and utterly ignored?!
Remember. The commandment to remember reverberates throughout the Torah, starting with the Exodus from Egypt, continuing to Receiving the Torah and finally climaxing in the weekly remembrance of the Sabbath itself. Embedded in the six remembrances is the commandment to, "remember what Amalek did to you on the way" (Devarim 25:17).
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