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The truth is sometimes unpopular or uncomfortable. Thus, people who wish to dismiss the Hand of Hashem from history and human affairs may be taken aback by the assertion of Rabbi Avigdor Miller, zt”l, based on the beginning of this parshah, that the suffering that befalls Israel comes for a Divine purpose. Rabbi Miller finds this purpose explicit in the opening words of Bechukosai, and observes that this “wish” (to dismiss the Hand of Hashem from history) is not a Jewish way of thinking.
Seven men – including 4 rabbis - happened upon by an Israeli paratrooper in a closed military zone on the Hermon mountains on Monday, were on a mission of their own – to safeguard the sanctity of the Jews of the city of Metulla.
As one that has trained and followed rabbis throughout their careers, I can generally say that rabbis gain detractors not so much because of their sermons, vision, lectures or the like, but rather when they fail to return phone calls, when they avoid bikur cholim, and when they fail to respond to emails. One can deal with refusal, disagreements, debates and the answer 'no', but how should one deal with being totally and utterly ignored?!
Remember. The commandment to remember reverberates throughout the Torah, starting with the Exodus from Egypt, continuing to Receiving the Torah and finally climaxing in the weekly remembrance of the Sabbath itself. Embedded in the six remembrances is the commandment to, "remember what Amalek did to you on the way" (Devarim 25:17).
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