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We Ain’t Got a Soul in America

Wednesday, December 19th, 2012

In our previous blog, where we saw how the prophets of Israel and our greatest Rabbis described the exile as a zombie-like existence for the Jewish People, because when we are scattered in foreign lands, our national format is destroyed, and we are left like dry lifeless bones. To understand this more deeply, we will continue with our translation of the book, “Binyan Emunah,” by Rabbi Moshe Bleicher, a longtime student of Rabbi Tzvi Yehuda Kook, and Rosh Yeshiva of the Shavei Hevron Yeshiva in the city of Hevron.

Please note that these are very deep matters, and our condensed excerpts from the book don’t present the total overall picture that readers will glean from the entire book itself.

From the Chapter, “Exile and Redemption”:

In order to understand why the exile is a situation of death for the Jewish People, we have to first meditate on the meaning of life. As much as life is familiar to us, there is a secret of life which we cannot fathom, and this is the force of life itself, a Divine Creation.

An example will make this clear. A human being’s body contains many organs, some of which are extremely complicated and sophisticated. For instance, the eye is an advanced optical mechanism which functions in a wondrous manner. However, if we were to remove the eye and mount it on a wall to serve as a security camera, the eye wouldn’t work at all. Only through its connection with the body, and with the general life force that exists in it – the soul – can an eye fulfill its function.

Why is this? Isn’t the eye sophisticated enough to operate by itself? Is the fact that it can’t function apart from the body a sign that it is a more primitive mechanism than some electronic optical devise which can? No. The reason that the eye cannot function without it being attached to the body is because the eye isn’t a private organ which exists by itself. This is also true for the other organs of the body – the ear, the brain, the heart, etc. If you were to take out all of the organs of the body and connect them together, a man wouldn’t result – only a big, lifeless doll. The thing which gives man his essence as a man is the general life force inside of him. This is what enlivens and operates all the organs of the body, determines their function, and also gives man his consciousness as a man. Isn’t the eye which sees, and the ear which hears, but rather, the general force of life in a man, his soul, which hears via the ear, and sees via the eye.

Just as a life force animates an individual, the same is true for the Clal, for Am Yisrael, as a Nation. Hashem created us as a Nation at Sinai, to sanctify His Name in the world – precisely in our National format in Israel, and not in the wilderness of Sinai, or in other foreign places in the world. Am Yisrael is capable of illuminating existence by revealing the Divine Ideal in life, and through this, to raise existence out of its darkness, and to attach it to its Divine Source. The nations of the world also call upon the Name of God and praise His greatness, but in the very same breath, they are capable of murdering millions and carrying out the most savage and bestial acts. In contrast, when Am Yisrael calls upon the Name of G-d, it is to reveal and establish the Divine Ideal and Morality in the world, with the altruistic aspiration of bettering the life of all mankind.

This lofty moral recognition is the innovation which Am Yisrael brings to the world. “This Nation have I created for myself, they will declare My praise.” The ability of Am Yisrael to declare the praises of Hashem, to illuminate the world and liberate it from its truncated framework of private interests and egotistical concerns, from its bondage to individual lusts, by attaching all of the forces of life to their ideal Divine Source, this stems from the unique vision of Am Yisrael that recognizes the existence of a single unifying Divine Goal which stands at the foundation of the world – the recognition that there is a single unifying force of life that lends ideal meaning to all of the details of life. This is a great Kiddush Hashem, the ability to reveal in life the Universal Unity which gives life to everything.

The Soul of Existence, the Ideal Goal which stands at the foundation of life, is not a mere spiritual thing, but rather a powerful and dynamic life force which activates all of the wheels and gears of existence, pushes them toward greater and greater perfection and expression in life. For example, with an apple tree, the “goal of the tree” isn’t an abstract matter, but a concrete life force which dictates the stages of the tree’s development up till the appearance of its fruit. Similarly, the soul of a person isn’t a spiritual entity disconnected from the body and its powers, but is the very life force which activates and gives meaning to every organ and faculty of life. This same understanding holds true for the Soul of Existence as well.

Applying this metaphor to the world, Am Yisrael is the “body” which is able to absorb this Inner Truth that there is a Divine Soul to existence, and which is able to attach all branches of life to their inner, general, all-encompassing, Clalli, Source. This Clalli Soul appears in Am Yisrael as a dynamic and empowering life force. This is what gives the Nation its life, and from its driving force, the Israelite Nation has the motivation and willpower to establish and build a State in its Land, an army, and a thriving economy. All of its National life surges forth from this inner, exalted Truth, to the point where the Nation of Israel has no private, egocentric interest in attaining glory and accolades on the stage of history, but only to sanctify the Name of God in the world, and to reveal how all of the systems and frameworks of life, with all of their details, stem from the ideal, universal, Divine Life-Force which activates all of existence.

As we mentioned, the principle Kiddush Hashemoccurs when we reveal how the Source of Divine Unity stands behind all of life, uniting everything. Am Yisrael was created to illuminate this Truth, to declare the praises of God. When Am Yisrael gathers in its Land, every Tribe in its inheritance, and with the Beit HaMikdash rebuilt on the Temple Mountthis Clallilife-force appears in the life of the Israelite Nation, in all aspects of its National existence, in their most ideal and healthy format.

Like with an individual man, whose soul gives life to all of his organs and limbs, so too, when Am Yisrael returns to Eretz Yisrael, its unique, Clalli life-force,which only comes to life within the Nation when it dwells in its Land, radiates its powers to all of the national faculties of the Nation, and to every vista of its life. The more the Nation is true to its inner essence, and knows how to direct its varied endeavors to draw vitality and strength from the Source of its life, the healthier it will be, and it will succeed in achieving its mission in the most complete and ideal fashion.

This is a life of national Kiddush Hashem, where the Divine Presence is revealed in our midst, through the realization of the ideal, universal, Divine Goals and Aspirations in the life of the Nation as we live our National Torah life in our unique Holy Land.

However, when the Nation of Israel is exiled from its Land, and its general, Clalli, life force is lost, all of its life undergoes a drastic descent. Its general, Clalli soul ascends to the celestial heights, and no longer functions as the battery source of the now scattered and splintered Jewish People. Now, exiled from its Land, and unable to exist in its National format, the individual, private side of life becomes dominate, and the forces of life appear separately, seemingly independent, one from the other, without stemming from a unifying, general life-force. In this way, the level of life changes, and the entire observance of Torah and its commandments falls into the category of“Set way-marks up for yourselves,” (Yirmeyahu, 32:20), as described in the vivid words of our Sages, concerning a verse found in the second paragraph of the Shema“And you will quickly perish from the Land….” (Devarim, 11:17).

Our Sages teach: “Even though I am exiling you from the Land to outside of the Land, be distinguished by the mitzvot, so that when you return they won’t seem new in your eyes. This can be compared to a king who became angry with his queen, and sent her back to her father house, telling her to continue to wear her royal jewels so that they would not seem new to her when she returned to the palace. Thus said the Holy One Blessed Be He to Israel: My son, keep adorned with the mitzvot so that when you return they will not seem new. This is what Yirmeyahu told them, ‘Set up way-marks for yourselves’ – these are the commandments by which Israel is distinguished”

These words of our Sages are eye-opening and even staggering. Concerning the performance of the commandments in the Diaspora, the inner truth of the matter is that outside of the Land of Israel, where theClalli, life force of the Nation doesn’t appear, there is no essential meaning in observing the commandments. The only reason for our still keeping the precepts inChutz L’Aretz is because of our past connection to theClalli soul of the Nation which vitalized us when we lived in our Land, and because of our connection to the future when the Clalli soul will return and reveal itself in our resurrected national life with the ingathering of our exiles to Zion.

A living holiness, filled with vitality, is the “electricity” which activates the soul of the Nation and the general,Clalli, life force within it. This force is what gives life to the details of the Torah and to its commandments. Thus, when the Nation isn’t living, when it is exiled from the Land and its organs are scattered throughout a netherworld of impure and unholy places, there is no essential value in keeping the mitzvot, and we are commanded to continue to perform them only so we don’t forget how to do them, so they won’t seem new to us when we return to our own Holy Land, where theClalli soul comes to life with the union of the Nation and the Land.

It is important to understand that the startling new insight revealed by our Sages is not that the precepts practiced in the exile are merely road signs to help us remember the way home, as indicated by the Prophet’s command, “Set up way-marks for yourselves,” but that it is possible at all to learn Torah and perform commandments in our altered and “decomposed” situation in exile, where we merely exist, without life, like in the prophesy of the valley of lifeless bones. The ability to do so only stems from our deep inner, historic, and genetic connection, even in our disintegrated situation in exile, to our complete, former, national, Clalli life as a Nation in its Land.

All of our life changes when we are in Galut. Not only does our Clalli soul disappear, but every detail of our life is affected. Regarding the teaching of the Gemara, “Everyone who dwells outside of the Land of Israel is like someone who has no God” (Ketubot 110B), Rabbi Pincus HaLevi Horewitz, author of the commentary,“HaHafla’a,” writes that this is speaking about a person who observes the Torah and mitzvot in Chutz L’Aretz – but because he doesn’t live in Eretz Yisrael, he is like someone who doesn’t have a G-d. The reason behind this is that outside the Land of Israel something profoundly essential is missing – our general, Clalli soul.

Therefore, in the exile, Jewish Belief (Emunah) and the worship of God appears in an incomplete form. If Emunah was merely a philosophical and intellectual discipline, there wouldn’t be any meaningful difference between its revelation during the Galut or at the time of Redemption (Geula). However, as we shall continue to explore, Emunah is the encounter with Divine Existence as it is revealed in our midst when we are a sovereign Nation in our Land. Thus, during the time of exile, when the general, Clalli life-force is withheld from us, and where God only appears in “the four cubits of Halacha,” in the life of individuals, the entire encounter with the lofty goals of the Torah, which appear in a dynamic living fashion in the national life of the Nation in our Land, is lost. It follows that the deeper levels of Emunah also are missing, and the individual Jew encounters his Maker on a shattered level, which is only a shadow of true and complete Emunah.

Graveyard, New York

Tuesday, December 18th, 2012

Before Chanukah, we mentioned that the hottest selling book at the Central Bus station in Yerushalayim is “Binyan Emunah,” by Rabbi Moshe Bleicher, the book which I am presently translating into English. The book is based on the approach to Torah fostered by Rabbi Yehuda HaLevi, the Gaon of Vilna, and Rabbi Kook, who all warned that the understanding of Judaism and Torah that was being learned in the exile wasn’t the true understanding of Torah, and consequently, the Jewish People were losing their true understanding of God.

These great Rabbis, giants of their generations, taught that the Torah was much more than a list of the ritual commandments we could still practice in galut; and that Judaism, and that Emunah, the faith in G-d, were much more than keeping kashrut and Shabbat, and learning Gemara and Halacha.

True Judaism, they taught, was building a Torah NATION in the Land of Israel, the Holy Land unique to Torah, and not just the practice of ritual commandments by individuals or scattered Jewish communities in foreign impure lands. The complete service of God by the Jewish People was the NATIONAL service of God of the Israelite NATION in its own Jewish Land. This is what leads the way to the establishment of the Kingdom of God in the world, when all nations will come to serve the God of Israel, as the Prophet declares: “For from ZION shall go forth the Torah, and the word of the Lord from YERUSHALYIM.”

The book, “Binyan Emunah,” which means, “The Building of Faith,” is a detailed explanation of this central foundation of Torah – something which is totally lacking in exile where the Jewish People don’t have their own Jewish NATIONHOOD and sovereign Jewish LAND. Jewish NATIONHOOD in the Land of Israel is the heart and soul of the Torah. Without them, we are like a body without a soul, or, in the words of the Prophet, Yehezkel, like dry lifeless bones.

Here is a condensed segment of the book explaining this crucial point, based on the words of our Prophets and some of our greatest Torah giants.

The Valley of the Bones

The Prophet Yehezkel declares:

“The hand of the Lord was upon me, and the Lord carried me out in a spirit, and set me down in the midst of a valley, and it was full of bones; and He caused me to pass by them round about, and, behold, there were many in the open valley, and, lo, there were very dry.

“Then He said unto me: ‘Son of man, the bones are the whole house of Israel; behold, they say: Our bones are dried up and our hope is lost; we are completely cut off. Therefore prophesy and say unto them: Thus says the Lord God: Behold, I will open your graves, and cause you to come up out of your graves, O, My People; and I will bring you into the Land of Israel; and you shall know that I am the Lord, when I have opened your graves, and caused you to come up out of your graves, O, My People. And I will put My spirit in you, and you shall live, and I will place you in your own Land; and you shall know that I the Lord have spoken and performed it, sys the Lord” (Yehezkel, Ch.37).

The Prophet Yehezkel describes the situation of Am Yisrael in exile as being similar to the dead in a graveyard. In contrast, the Geula, Redemption, comes when the revitalized bones leave the cemetery of exile and come to Eretz Yisrael.

There are those who will say that this only a metaphor, and that the Prophet doesn’t really mean to say that we are like dead people when we are in exile, for, as anyone can see, we are living, breathing, and learning Torah. The Prophet, they claim, exaggerates in order to highlight a particular aspect of Galut, but he doesn’t mean to teach that there is an essential, absolute, difference between the time of Galut and Geula, like the difference between the dead and the living. However, as we shall learn, the words of the Prophet are meant to be taken literally, at face value.

Twas the Last Night of Hanukah

Sunday, December 16th, 2012

I grew up lighting Hanukah candles, but we also had a Xmas tree, so that we wouldn’t feel different from the other kids in the neighborhood. That’s the way it is with a great many Jews in America. In the Orthodox world, homes don’t have Xmas trees, but that, and Shabbat, is about the only thing separating them from being just as American as everyone else, just as passionate about baseball and football, the latest movies, and the popular American songs. By and large, no one is really waiting for Mashiach to come. He would just mess up their lives and make them come to Israel, as this fun holiday poem I composed points out:

Twas the Last Night of Hanukah

Twas the last night of Hanukah, when all through the house,
Not a creature was stirring, not even a mouse.
The latkes were laid out on the table with care,
In hopes that Moshiach soon would be there.

The children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads.
And mamma in her kerchief, and I in my yarmulke cap,
Had just settled into bed for a long winter’s nap.

When out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.

The moon on the breast of the new-fallen snow
Gave the luster of midday to objects below.
When, what to my wondering eyes should appear,
But a miniature sleigh, and eight tiny reindeer.

With a little old driver, so lively and quick,
I knew in a moment it must be Moshiach.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name!

“Who is it? Who is it?” my wife wanted to know.
“Moshiach,” I told her, trembling with fear.
“Wake the children!” I urged. “Hurry and hide them! Don’t stall!”
“Now dash away! Dash away! Dash away all!”

“He’s come to take us away to the Land of Israel,” I said.
“Isn’t that what we pray for?” she asked, her faced flushed and red.
“What?! And give up all that we have? Are you nuts?!”
“Hide the kids in the basement. Now! Without any buts!”

And then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I crawled under the bed, and was turning around,
Down the chimney Moshiach came with a bound.

He was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot.
A bundle of Jews he had flung over his back,
And he looked like a peddler, just opening his pack.

My heart was beating so fast, I thought I’d have an attack!
As he went about, looking for Jews he could put in his sack.
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow.

“Wake up! Wake up from your slumber!” he called.
If you don’t come now, you’re gonna be mauled!”
He had a broad face and a little round belly,
That shook when he laughed, like a bowl of gefilta-fish jelly.

He was chubby and plump, a right jolly old elf,
But I peed in my pants in spite of myself!
“You’ll all be sorry!” he called, shaking his fist.
Then, with a grunt, I saw him cross our names off his list.

“You forgot to place Jerusalem above your highest joy.”
“So your children will grow up to marry some goy.”
“You had your chance, but I can’t waste my time and delay.”
“Stay here with your bagels and money and continue to pray.”

He spoke nothing more, but went straight to his work,
And filled all the stockings with bagels, then turned with a jerk.
And holding up his finger by his big Jewish nose,
He gave a nod, and up the chimney he rose!

He sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ‘ere he drove out of sight,
“Happy exile to all, and to all a good-night!”

It’s About Time! [Video]

Monday, November 19th, 2012

Here’s a video of a settler who was stopped once too many by “non violent” foreign anarchists and Arabs blocking the highway. Her solution was simple – and I must tell you, as a cab driver in NY City back in the 1980s I had to utilize the same reasonable approach to law and order.

All I can say is that if anyone, of any sex, creed, color and ethnicity, tries to block my car with my family in it “peacefully,” in a group of youths who could be wielding rocks – I’m not sticking around to soothe his gripes. One foot on the gas, both hands on the wheel, no looking back.

Pass it on. It might just be that Israelis are finally removing the diaspora brain chip. That’s a reason for a celebration!

Of course, I’m not promoting violence here, I don’t think folks should go out of their way to ram into protesters. But if you’re surrounded by a mob and fear for your safety — put your foot to the pedal and the pedal to the metal.

By the way, all the protesters got off the road after that.

Over 1,000,000 Jews in New York and God Weeps!

Friday, June 15th, 2012

A couple of days ago, The Jewish Press reported that there are over a million Jews living in New York. Nearly half of them are “Orthodox.” What’s the celebration? Hashem gazes down from the Heavens at His children in New York City and weeps. That’s right. That’s what our Sages teach in the Talmud. During the night, the Holy One Blessed Be He sits and roars like a lion, saying, “Woe to the children who I have exiled among the nations of the world” (Berachot 3A). It’s like a King who builds a beautiful palace for his children, but they don’t want to live there. They prefer to hang out with the harlots. If we feel proud that there are a million Jews living in New York (when they could very easily be living in Israel), then something is very wrong with our Jewish Identity. On the contrary, we should all hang our heads down in disgrace.

But why listen to me? Let a real Rabbi explain it to you. Rabbi Meir Kahane was a true Jewish leader. For example, he could have gone into politics in America but he chose to go into politics in Israel instead, because he wanted to teach the Jews of America that they belong in the country of the Jews, and not in the countries of the gentiles. He wanted to teach them that Jerusalem was their capital, and not Washington D.C. Rabbi Kahane wanted to show by his personal example that what was really important for a Jew was what was happening in the Eretz Yisrael, and not when a new kosher pizza shop was opened in Boston or Beverly Hills. Yes, the pastrami and corned beef may be better in Brooklyn, but, personally, I’m happier eating a felafel on rye in Jerusalem, knowing I’m in the place where Hashem wants me to be.

Here’s part two of Rabbi Kahane’s chapter on the Mitzvah of Living in Israel, condensed from his book, The Jewish Idea:

Eretz Yisrael is acquired through suffering and devotion. The deterioration in our values, and the blunting of Israel’s emotional attachment to Eretz Yisrael, emerged because we distorted the halachah, due to the wretched exile which conquered our minds and souls. We are also tempted to flee the difficult challenge and duty of isolating ourselves from the nations, and the hardships of earning a living in rebuilding our homeland. It all goes back to our Sages’ comment in Berachot 5a: “God gave Israel three fine gifts and all come only through suffering: Torah, Eretz Yisrael and the World-to-Come.”

A person’s whole life is a test to see whether he will accept the yoke of Heaven and of mitzvot. There is nothing precious that does not exact a heavy price. Eretz Yisrael, a precious gift, requires self-sacrifice, as befits a treasure of the Chosen People.

Wherever we go, we are obligated to prove our faith and trust in G-d, and certainly so in Eretz Yisrael, the Chosen Land, symbol of Israel’s isolation and their belief that “The Lord alone guides them” (Deut. 32:12). Yet time after time we have failed in this. Our Sages learned (Tanchuma, Tazria, 6):

“A kohen who used to observe plague-spots (see Lev. 13) became poor and wished to leave the Land. He summoned his wife, saying… “Let me teach you how to observe plague spots. If you see that the well-spring of a person’s hair has dried up, know that he is smitten, for God created a well-spring for every single hair to drink from”… His wife replied, “If God created for every hair a well-spring of its own, how much more so will He provide a livelihood for you, who are a human being, with much hair, and have children whom you support!” Therefore, she did not let him leave the Land.

Lack of trust in God’s ability to support and defend us was, from time immemorial, the plague that severed us from the great mitzvah of living in the Land, causing us to distort the mitzvah and contrive all sorts of warped excuses to exempt ourselves from it.

How could we as a nation have failed regarding this mitzvah, fleeing the suffering entailed in the settlement of Eretz Yisrael, when ultimately it is the greatest gift God gave us? As it says (Jer. 3:19), “I gave you a Desirable Land.” So terribly has the cursed exile warped our nation, that many see no personal duty to leave the exile, and they do not at all consider it a punishment! What a perversion this is! This is a distortion of the Torah — through love of the Exile.

Diaspora Youth – It’s Time to Come Home!

Tuesday, June 12th, 2012

Continuing our Israel Book Week survey of top Torah classics, here’s a chapter from the perennial bestseller, Torat Eretz Yisrael.

The teachings of Rabbi Tzvi Yehuda Kook, founder of the Gush Emunim settlement movement in Israel and longtime Rosh Yeshiva at the Mercaz HaRav Yeshiva in Jerusalem. The chapter is based on a class he gave to Diaspora youth during their visit to Israel. Since the sin of the Spies was in despising the pleasant Land and not wanting to live here, the only way we can rectify their great sin is by doing the very opposite – loving the Land of Israel and making it our home. Instead of building Jewish life in the exile, the tragic mistake of the Spies, each and every one of us needs to do what he or she can in building true Jewish life in Eretz Yisrael. Rabbi Kook stressed again and again that this is what the Torah is all about, as it says, “For from Zion the Torah shall go forth, and the word of the Lord from Jerusalem.” From Zion, and not from Brooklyn or Boca Raton.

Diaspora educators – stop deceiving your students! Jewish mothers and fathers – stop leading your children astray! Tell them the truth that their futures are in Israel. But you don’t have to listen to a simple blogger like me – here’s what one of the greatest and most influential Torah leaders of our times told a group of young Diaspora Jews just like your sons and daughters:

From the book, Torat Eretz Yisrael:

Our connection to Eretz Yisrael (the Land of Israel) is not solely based on the fact that it is our homeland. There is a reason that it is our homeland. The Almighty created it especially suited to us.

Eretz Yisrael is the land of Clal Yisrael, the land of the nation and community of Israel.

To properly understand our connection to Eretz Yisrael, we first have to know who we are.

We are the nation created by Hashem to proclaim His Name in the world. And just as all other nations belong to a particular land, we belong to a particular land. This is part of the order of Creation that this air, these mountains and hills, these stones and plants in this portion of the globe are uniquely connected to us. Just as Hashem chose us from all of the nations, He chose our land from all other lands, “For the Lord has chosen Zion” (Tehillim, 132:13). The Divinely chosen nature of our nation and of our Land is integral to understanding who we are.

Herein lies the difference between Am Yisrael and the nations of the world. We are a nation brought into existence by the Creator of heaven and earth. Our whole nation is holy. All of our meaning and value is as a holy nation, a holy Clal. And the specifically designated place on this planet for this segment of mankind is here in the Land of Israel.

When Jews meet they customarily exchange “shaloms” and ask, “Where do you come from?” The usual response is, “I come from Belgium, I come from Brazil, I come from Colorado. The Rebbe of Obstrovtza said, “Every Jew is obliged to answer – I come from Eretz Yisrael.” This is a very deep insight telling us that every Jew in his innermost essence belongs to Eretz Yisrael.

Because of our long exile amidst the impurity of the gentile nations, we have become accustomed to think that our life in the Diaspora is normal, and we forget that Eretz Yisrael is our natural, healthy, Divinely-intended place.

Hashem said to Avraham, “Lech Lecha, Get yourself forth…” commanding him to journey to a specific place, “To the land that I will show you.” Even without knowing where he was going, Avraham picked up his family and went to find the place where he was to serve Hashem. There is an expression in Latin – ex orient lux – the light comes from the east. So too, spiritual light comes from the East, from our Middle East. From this spot on earth, Hashem educates mankind. To do this, Hashem wants us here in Israel. We don’t belong in other places. Haven’t we already sufficiently tasted the life in Europe and Auschwitz?

To the Leaders of Diaspora Jewry – Come on Aliyah!

Monday, June 11th, 2012

Since the Sin of the Spies was perpetrated by the leaders of the generation, in order to rectify their sin, today’s Diaspora leaders must rally their congregations and constituents to come on Aliyah. All Rabbis, teachers in Jewish schools, presidents of synagogues, chairmen of Jewish organizations, leaders of the RCAs, OUs, NCSYs, AIPACs, ADLs, Bnei Briths, Hadassah Chapters, Emunah Women, Jewish writers, pop stars, movie directors, and Jewish comedians must all speak out in a clear voice that the time has come to bid farewell to gentile lands and lovers, and come home to the Land of Israel.

For leaders of Diaspora Jewry who try to refute the truth of this call by saying, “Who is a mere blog writer to tell us what we should do?” we answer with the words of the Torah giant, Rabbi Yisachar Shlomo Teichtal. He was one of the respected leaders of Orthodox European Jewry before World War Two, the head of the Beit Din in Budapest. Witnessing the horrors of the Holocaust, he discarded his fierce anti-Zionist ideology, and wrote a brilliant scholarly treatise on the vital necessity for Aliyah. To continue our celebration of “Book Week” in Israel, we will take a peek at his revolutionary classic, “Eim HaBanim Semeichah,” with the recommendation that it be studied by every Jew who cherishes the truth and who truly longs to serve God.

Rabbi Teichtal writes:

“Furthermore, my brother, know that in order to rectify our ancestors’ sin, everything must be exactly as it was then. At that time, the leaders of the congregation spread evil propaganda against Eretz Yisrael. Therefore today, as well, the leaders of the congregation must propagandize for the sake of Eretz Yisrael in order to pay off their ‘bad debt.’ They must be the first ones to open the nation’s eyes. They must explain that there is no reason for us to remain in the foreign, impure, and polluted atmosphere of the Diaspora, nor to expend our energies in vain while the gentiles rob the fruits of our labor from before our very eyes. The leaders must speak to the people in this fashion and arouse within them a fire and a spark of love for our desirable Land. This alone will make of worthy of Redemption.

“This follows the words of our mentor, the Or HaChaim. He writes that Israel’s leaders throughout the generations will be held responsible for the fact that we are still in exile, because they should have inspired the Jews to love Eretz Yisrael. The leaders of the generation must inspire the Jewish People to help bring the Redemption closer by using the natural means that God has prepared for us. We are not worthy enough for it to occur with manifest miracles, rather only with miracles disguised in seemingly natural events, as in the days of Cyrus.

“I know that the humble ones who separate themselves from the building effort do so for the sake of Heaven. They fear that they and their children may be harmed by joining people whose ways have strayed from the path of the Torah. Behold, we can say about such people that although their intentions are acceptable, their actions are not, for many reasons. First of all, the prophet Yeshayahu said to King Chizkiyah, ‘Do as you are commanded! Why do you involve yourself with the Merciful One’s hidden matters?’ The same applies here. All Jews must be united in order to fulfill the positive commandment of the Torah of building and settling the Land. This cannot be accomplished individually. Therefore, do as you are commanded! Further, no harm will come to a Jew who participates in this great and exceedingly lofty mitzvah. On the contrary, if a large number of Orthodox Jews join in, they will enhance the sanctity of the Land, as I previously cited in the name of the holy Rebbe of Gur and the Ramban. Since we are commanded to build the Land and raise it from the dust, it is forbidden to be overly pious and undermine this endeavor, God forbid. Rather, we must build with whomever it may be and concentrate on enhancing the sanctity of the Land. Then Hashem will assist us.

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/to-the-leaders-of-diaspora-jewry-come-on-aliyah/2012/06/11/

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