Tag: diaspora

Jewish life changes when we are in Galut. Not only does our Clalli soul disappear, but every detail of our life is affected.

Thriving and prospering, materially and even spiritually in galut, with an abundance of Torah learning and observance, is nevertheless defined by the Torah, our Prophets and Sages, as death.

By and large, American Jews are not really waiting for Mashiach to come.

Pass it on.

During the night, the Holy One Blessed Be He sits and roars like a lion, saying, “Woe to the children who I have exiled among the nations of the world” (Berachot 3A). It’s like a King who builds a beautiful palace for his children, but they don’t want to live there. They prefer to hang out with the harlots.

We mustn't forget that the gentile nations do us a favor by allowing us to stay in their lands - until they expel us. One must realize that we are on foreign soil there. It is not our society, nor government, nor culture. Nothing is ours. Only in Israel are we at home with family, living according to our customs, and our uniquely Jewish year, living in the one place designed for our holiness, for our psychological health, even for our physical wellbeing.

Rabbi Yisachar Shlomo Teichtal was one of the respected leaders of Orthodox European Jewry before World War II, the head of the Beit Din in Budapest. Witnessing the horrors of the Holocaust, he discarded his fierce anti-Zionist ideology, and wrote a brilliant scholarly treatise on the vital necessity for Aliyah, titled "Eim HaBanim Semeichah."

For any reader who may be confused about the obligation to live in the Land of Israel, this sweeping halachic and Talmudic overview of Rabbi Kahane will surely put all uncertainty to rest. Because of its vital importance to each and every Jew, we will be presenting it in two installments.

"Rav Kook writes that it is literature which will awaken the spiritual sensitivities of mankind, when the writers of Israel undergo a process of inner purification and tshuva...When the Philip Roths and Norman Mailers stop hating themselves and their Jewish mothers, and sit for a few years in yeshiva, their books will bring mankind closer to God."

When a Jew makes Aliyah to Eretz Yisrael, the letters of his soul shift into high gear and multiply in size. All of his being gets bigger. He grows closer to God. Compared to the person he was in Galut, he becomes larger than life. He transforms into a giant, filled with greater valor, greater holiness, greater happiness and wisdom.

Those of you who can come, and there are millions out there, we are waiting to welcome you. And those of you who would like to come, but just can’t seem to put the right pieces together, then you can get involved, in every way that you are able, by encouraging others to come, by coming on frequent visits, by donating money, and by volunteering your time at organizations that have Israel at the top of their programs and agenda.

Yes, the Ribono Shel Olam, the Master of the World is a Zionist. So was Avraham Avinu, Moshe Rabeinu, Yehoshua, King David, Rabbi Akiva, Rabbi Shimon Bar Yochai, the Macabbees, all the Prophets of Israel, including Ezra and Nechemia who led a seemingly motley crowd of sinners back to the Land of Israel from Babylon to rebuild the Holy Temple.

One of the questions a person is asked when he reaches his Heavenly rest is, "Did you yearn for Salvation?" If a Jew does not long for the Redemption, for Salvation from the exile, then something is wrong. If he is happy in the Diaspora, then his Judaism is out of focus, and he is out of touch with his soul's deepest yearnings. As The Kuzari poignantly declares, his prayers for Jerusalem and Zion are like the chatterings of a nightingale, melodious but empty of meaning.

It is no secret that American Jewry is being decimated by assimilation. The longer the Jewish community remains in America the more the assimilation will grow. So I ask – what’s the point in working to strengthen something that is destined to dwindle out and end? The exile is a curse which is not supposed to continue forever.

Jews' categorical identification with parties of the Left became commonplace throughout Central and Western Europe. For some, this identification went beyond liberal parties to socialist and communist groups.

QUESTION: What does a person do if he left Israel after the 7th of Cheshvan (which was on November 2 this year), where they already commenced saying "Ve'ten tal u'matar," but before they start doing so in the diaspora (typically on December 5, but on December 6 at Maariv this year, since the evening of December 5 is a Sabbath)?Isaac HagerBrooklyn, NY