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In honor of Rabbi Kahane’s 26th yartzheit, let the truth be told.
Hoshana Rabbah is, according to tradition, the day the judgment of Yom Kippur is sealed and finalized. There are some changes in the morning prayers. We circle the bima seven times with our lulav and esrog and then we put them down and take five aravos and beat them on the synagogue floor as if to say, “These are being beaten instead of me.”
You know, it’s amazing. Here we stand before the Heavenly Judge, asking for a year of health for our families and for the nation plus everything else good. That’s what judgment day is for all of us. The unique text of the liturgy for the High Holy Days begins with the daily Ata Kadosh – You are holy…and “holy ones [that’s us] praise you daily.”
I sleep every Tisha B’Av night on a narrow cushion in front of the Me’aras HaMachpelah in Hebron. I do this because the following chiddush came to me many years ago: When the spies went to Israel, the pasuk says “vayavo ad Chevron” – “and he came until Hebron.” He instead of they. Rashi says only Calev ben Yefuneh went to Hebron, to pray to Avraham Avinu that he not fall for the plan of the spies.
Let me tell you how special it is to live in Eretz Yisrael. The other day I decided it was time for me to say the entire Book of Psalms – Tehillim. I’m the father of ten children and fifteen grandchildren (b’li ayin hara), so the power of Tehillim is where I turn, for my family’s needs.
Prior to the Knesset vote on the Regulation Law, which was defeated on June 6, I visited the protest tent where people were on a hunger strike and I realized we are again going through what we went through in the days before the destruction of Gush Katif.