It should be noted that despite our fantastical idea, Ivanka Trump was actually converted under the Rabbinical Council of America and the Israeli Chief Rabbinate Geirus Policies and Standards Network (GPS) agreement, and so her conversion is not, in fact, in jeopardy.
Now to the fantasy:
A friend of ours suggested a rereading of the Talmud narrative of Kamtza and Bar Kamtza (Gittin 55–56) in light of Wednesday’s ruling of the High Rabbinical Court. Same Rabbis, same Roman Emperor, except he could be living in DC come next January:
They went and said to the presidential candidate, “The Jews hate you, they think you’re nothing but a nasty Goy, and they’re all praying Hillary humiliates you.”
Said he, “That would be YUGE. How do I know you’re not lying?”
“Send an offering to the Jewish Nation,” they said, “and see whether they will accept it on their altar.”
So he sent them the most gorgeous blonde offering he could find, his own flesh and blood. But while on the journey, they put a blemish on her Haskel (or as some say, on the Look of her Stein) – in a manner where the Chief Rabbinate counted it a blemish but we do not.
Most of us urged the Rabbinical Court to accept her in order not to offend a presidential candidate. Even the two chief rabbis, the Ashkenazi and the Sephardi, begged the Rabbinical Court to accept her as Jewish.
Said the Rabbinical High Court to us: “People will say that blemished blonde offerings are acceptable on the altar.”
Most of us tried to kill the story so that no one write or talk about it on CNN, but the Chief Rabbinical Court objected, saying “Are we who are just doing our jobs, pointing out obvious blemishes on consecrated offerings, to have our story be killed, our sage honor impugned and our authority undermined?”
We thereupon remarked: “Because of the scrupulousness of the High Rabbinical Court our House was destroyed, our Temple burnt, and we ourselves were exiled from our land.”
To remind you (since it’s been almost a full year since Tisha B’Av), this is the original story from Gittin 55–56 (courtesy of the Soncino Talmud):
Kamtza went and said to the Emperor, The Jews are rebelling against you. He said, How can I tell? Kamtza said to him: Send them an offering and see whether they will offer it [on the altar]. So he sent with him a fine calf. While on the way Kamtza made a blemish on its upper lip, or as some say on the white of its eye, in a place where we [Jews] count it a blemish but they do not. The Rabbis were inclined to offer it in order not to offend the Government. Said R. Zechariah b. Abkulas to them: People will say that blemished animals are offered on the altar. They then proposed to kill Bar Kamza so that he should not go and inform against them, but R. Zechariah b. Abkulas said to them, Is one who makes a blemish on consecrated animals to be put to death? R. Johanan thereupon remarked: Through the scrupulousness of R. Zechariah b. Abkulas our House has been destroyed, our Temple burnt and we ourselves exiled from our land.David Israel