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January 21, 2017 / 23 Tevet, 5777

Posts Tagged ‘Emperor’

Thousands March 9 B’Av Night in Support of Israeli Sovereignty in Judea and Samaria

Sunday, August 14th, 2016

Thousands of marchers from all across Israel participated in the 22nd annual walk around the walls of the old city of Jerusalem on Tisha B’Av night, Saturday, organized by Women in Green. This year the walk, which began following the traditional reading of the scroll of Lamentations at the Independence Park in downtown Jerusalem, was focused on Israeli sovereignty in Judea and Samaria. The marchers circled the ancient walls carrying Israeli flags, accompanied by police.

The march was concluded with a rally that began with a rousing speech by Women in Green co-founders Yehudit Katsover and Nadia matar. Katsover asked why did the 9th of Av become the time of the year when so many calamities took place in the history of the Jewish nation (the destruction of two temples, the fall of the city of Beitar to the Romans, the expulsion from Spain, the expulsion from the Gaza Strip). She pointed to the fact that the sin of the spies, the first event that established Tisha B’Av as a day of mourning for the ages, was the sin of fear of going out to conquer the promised land. The spies convinced the nation that we couldn’t do it.

9 B'Av Jerusalem march 2016 organizers Yehudit Katsover and Nadia matar / Photo credit: Gershon Elinson

9 B’Av Jerusalem march 2016 organizers Yehudit Katsover and Nadia matar / Photo credit: Gershon Elinson

“We can’t do it! The state of mind of ‘I can’t do it’ is the cause of defeat. That’s the root of the destruction,” Katsover said. “Tisha B’Av is here to remind us to mourn the things we could have done but didn’t … because of our fear. We don’t build in Judea and Samaria because we’re afraid of pressure from the dwarf Obama. We fail to save [the community set for demolition] Amona because the Supreme Court is afraid of the world. We don’t impose sovereignty because we fear the demographics. We don’t carry out this march in the direction of the Temple Mount because we fear the Arabs and the deteriorating State of Jordan.”

“If we allow our subjective fears to dictate our objective reality, we’ll keep falling time and again,” Katsover declared. “This is the root of our destruction. The first time this approach was introduced was on Tisha B’Av and since then, each year, we cry over the fact that we failed to trust ourselves.” And she announced, “On this Tisha B’Av we’ll decide that we can do. We can and we will. We will not permit the baseless tears to stop us.”

Jerusalem Deputy Mayor Dov Kalmanovich / Photo credit: Gershon Elinson

Jerusalem Deputy Mayor Dov Kalmanovich / Photo credit: Gershon Elinson

Dov Kalmanovich, Deputy Mayor of Jerusalem, the first Israeli victim of the First Intifada (the skin of his face and a large part of his body were burned away by a Molotov cocktail that was hurled at his car on December 9, 1987), said the way to bolster Israel sovereignty across the Land of Israel was through unrelenting construction. He said liberation didn’t end with the conquering of the city, that’s where it started — and the rest is all about building the city. “With your support we’ll cry out for a sovereign Jerusalem,” but this sovereignty must be borne by physical building, Kalmanovich told the marchers.

Former MK Aryeh Eldad / Photo credit: Gershon Elinson

Former MK Aryeh Eldad / Photo credit: Gershon Elinson

 

Former MK Aryeh Eldad told the audience about his late father, MK Israel Eldad, who each year on Tisha B’Av would visit the Israel Museum, stand in front of the statue of the Roman Emperor Hadrian, who suppressed the Bar Kokhva rebellion (132 – 135 CE) and tell him, “So, what do you say? Where are you and where are we now?”

“On the surface he appeared to be right,” Eldad said about his father. “The Roman Empire disappeared and we are here, a sovereign nation returning to its homeland after destruction and catastrophe the likes of which history has not known. But it isn’t that simple.”

“The curse of Hadrian is still hovering above us,” Eldad continued. “After he destroyed Beitar and hundreds of other communities, and massacred half a million Jews, he was not satisfied, and sought to revise history and erase the memory of Israel. This is why he rename Jerusalem Aelia Capitolina (after Jupiter Capitolinus, the same god who eventually lent a derivation of his name to Capitol Hill). And he changed the name of the province of Judea to the province of Syria-Palestine.”

“This curse of Palestine has been chasing us to this day,” Eldad said. “If we want to return to the mountain, we must erase the name Palestine from Eretz Israel.”

The crowd responded with soaring applause.

Other speakers included Rina Ariel, mother of 13-year-old Halel Yaffa Ariel hy”d who was murdered in her bed a few weeks ago by an Arab terrorist; former Russian dissident Rabbi Yosef Mendelevich; and Deputy Defense Minister Rabbi Eli Ben-Dahan.

MK Yehuda Glick / Photo credit: Gershon Elinson

MK Yehuda Glick / Photo credit: Gershon Elinson

The last speaker at the rally was MK Yehuda Glick, whose name and personal history have become intertwined with the story of Jewish efforts to return to the Temple Mount. “For two thousand years we’ve kept the commandment of ‘Bitterly she will weep at night’ (Lamentations 1:2), but no more! We stop crying and start doing! The fathers of the Zionist movement have taught us the diaspora is not only the punishment but the sin, too. Zion is the holy Mt. Zion, and Zionism took that name because it wanted to return to Zion, to the Temple Mount, and you,” he turned to the audience, “are part of the return to Zion, to the Temple Mount.”

Pointing out that when he began ascending to the Temple Mount only about a hundred Jews a year would go there, but in the past year some 20 thousand have come.

“Since the day fifty years ago, when God gave us, through the IDF, the land of our fathers, the Golan, Judea, Samaria and Jerusalem, and we said that Temple Mount is in our hands (the famous victory cry of Paratroopers commander Gen. Motta Gur, June 7, 1967), it really has been in our hands,” Glick said. “Temple Mount is holy, not the status quo,” he continued, crying, “Eicha-How [the Hebrew title of the Book of lamentations] is a scream. How can there be such and absurd reality in which we cannot pray in this place? How can it be that the global center of ‘Nation will not take up sword against nation’ fall in the hands of people who sanctify the sword? How can we give more and more power to the Waqf?”

Glick, whose first few months in office have been marked by liberal and tolerant statements that puzzle the media, concluded decidedly, “We must make clear that all the talk about the chance for a Palestinian State is finished. We will proceed in imposing Israeli sovereignty in Judea and Samaria, and anyone wishing to live in peace is welcome, and if they don’t we’ll use harsh measure against them.”

“We are now a nation of building in the daytime, not a nation of weeping at night,” Glick concluded.

The rally then erupted in three calls of “Higia z’man ribonut” (the time for sovereignty is now) and proceeded to the Kotel Plaza to sit down and say Lamentations.

9 B'Av Jerusalem marchers 2016 / Photo credit: Gershon Elinson

9 B’Av Jerusalem marchers 2016 / Photo credit: Gershon Elinson

JNi.Media

Analysis: Should Israeli Settlers Fear Trump’s Peace Negotiations? [video]

Thursday, July 21st, 2016

Donald Trump’s website mentions only two foreign countries by name: in its Positions section it deals with “Reforming The US-China Trade Relationship To Make America Great Again,” and in its Issues section, which is a series of videos with the candidate spending about a minute speaking forcefully on the issues, the one country that’s mentioned as an “issue” is, you guessed, Israel.

Should Israelis and US Jews be concerned that the Jewish State is so clearly a burning issue for Trump? Not if you believe the opening, where Trump straightens his gaze at the camera and declares, “I love Israel, I’m very pro-Israel.” He hasn’t said it about any other country in quite this total fashion.

But what to Trump is the Israel issue begins and ends with what he considered, back in March, when he shot this video, a challenge to his skills as negotiator. You can be a Trump supporter and still be perplexed by the amount of personal prestige the candidate has invested in being that one American president who finally brought peace to “Israel and the Palestinians.”

“Trump is plainly the best bet for the Jews,” Seth Lipsky wrote in the NY Post Wednesday, citing neoconservative Norman Podhoretz, who berated Hillary for the 2012 rejection by the Democratic convention of restoring both God and Jerusalem to the DNC platform.

True enough, but Trump was booed at his AIPAC appearance last December when he, too, refused to commit to moving the US embassy to Jerusalem.

“Trump’s also the candidate siding with religious Americans whose rights are in jeopardy from the proliferating series of laws and court rulings in which religious persons are being asked to bow to a liberalism hostile to religious law,” Lipsky argued.

But religious Jews are not under attack by the liberal government anywhere in America: unlike in Europe, Jewish rituals are not under attack anywhere, with the possible exception of the Bay area; why even the latest NYC policy on oral suction in circumcision is restricted to educational pamphlets, rather than court orders.

The problem with Trump regarding Israeli communities in Judea and Samaria (and, possibly, eastern Jerusalem) is the candidate’s eagerness to make a difference in the age old Israeli-Arab conflict.

Here is what Trump said on tape in March, which the campaign has chosen to keep up there as one of his key concerns:

“I would love to see a deal be made between Israel and the Palestinians. It’s probably the hardest negotiation there is. Great negotiators have tried and they failed. It’s just so deep seated, the hatred, the level of distrust.

“But I’m going to give it an awfully good shot. I want to remain as neutral as possible, because if you’re not somewhat neutral the other side is never going to do it.

“But just remember, Israel, I love you, we’re gonna’ see if we can get something done, it has to be done for both sides, it cannot continue to be the way it is. Let’s see what we can negotiate, let’s see if it can be done.”

Does the last paragraph strike you as something you might tell your child before taking him for his booster shots? It’ll hurt, for sure, but remember, Daddy loves you very much and when the doctor is done poking you Daddy will buy you an ice cream cone.

There’s no doubt that presumptive Democratic candidate Hillary Clinton is easily as worrisome when it comes to Israel. She is surrounded by anti-Israel advisors, one of whom is a radical Muslim. It is a tough call to make — which Roman emperor will bring more trouble to tiny little Judea: Hillary, who might end up just talking the talk but avoid the actual walk; or Trump, who might just, God forbid, decide to test his skills — and then what would Israel do when the Arabs agree to some of his proposals and a victorious Trump turns to Netanyahu and says, Brother, I got you a great deal, just hand over control of eastern Jerusalem and take the Jews out of the “territories.”

We welcome a civilized discussion of the concerns raised in this article.

David Israel

Analysis: Rabbinical Court Lookstein Ruling Could Spell Our Next Kamtza and Bar Kamtza Tragedy

Thursday, July 14th, 2016

It should be noted that despite our fantastical idea, Ivanka Trump was actually converted under the Rabbinical Council of America and the Israeli Chief Rabbinate Geirus Policies and Standards Network (GPS) agreement, and so her conversion is not, in fact, in jeopardy.

Now to the fantasy:

A friend of ours suggested a rereading of the Talmud narrative of Kamtza and Bar Kamtza (Gittin 55–56) in light of Wednesday’s ruling of the High Rabbinical Court. Same Rabbis, same Roman Emperor, except he could be living in DC come next January:

They went and said to the presidential candidate, “The Jews hate you, they think you’re nothing but a nasty Goy, and they’re all praying Hillary humiliates you.”

Said he, “That would be YUGE. How do I know you’re not lying?”

“Send an offering to the Jewish Nation,” they said, “and see whether they will accept it on their altar.”

So he sent them the most gorgeous blonde offering he could find, his own flesh and blood. But while on the journey, they put a blemish on her Haskel (or as some say, on the Look of her Stein) – in a manner where the Chief Rabbinate counted it a blemish but we do not.

Most of us urged the Rabbinical Court to accept her in order not to offend a presidential candidate. Even the two chief rabbis, the Ashkenazi and the Sephardi, begged the Rabbinical Court to accept her as Jewish.

Said the Rabbinical High Court to us: “People will say that blemished blonde offerings are acceptable on the altar.”

Most of us tried to kill the story so that no one write or talk about it on CNN, but the Chief Rabbinical Court objected, saying “Are we who are just doing our jobs, pointing out obvious blemishes on consecrated offerings, to have our story be killed, our sage honor impugned and our authority undermined?”

We thereupon remarked: “Because of the scrupulousness of the High Rabbinical Court our House was destroyed, our Temple burnt, and we ourselves were exiled from our land.”

To remind you (since it’s been almost a full year since Tisha B’Av), this is the original story from Gittin 55–56 (courtesy of the Soncino Talmud):

Kamtza went and said to the Emperor, The Jews are rebelling against you. He said, How can I tell? Kamtza said to him: Send them an offering and see whether they will offer it [on the altar]. So he sent with him a fine calf. While on the way Kamtza made a blemish on its upper lip, or as some say on the white of its eye, in a place where we [Jews] count it a blemish but they do not. The Rabbis were inclined to offer it in order not to offend the Government. Said R. Zechariah b. Abkulas to them: People will say that blemished animals are offered on the altar. They then proposed to kill Bar Kamza so that he should not go and inform against them, but R. Zechariah b. Abkulas said to them, Is one who makes a blemish on consecrated animals to be put to death? R. Johanan thereupon remarked: Through the scrupulousness of R. Zechariah b. Abkulas our House has been destroyed, our Temple burnt and we ourselves exiled from our land.

David Israel

Gateway to Temple of the ‘God’ Pan May Have Been Excavated at Golan National Park

Monday, June 27th, 2016

Has the gate to the compound of the god Pan been discovered at Sussita (Hippos) National Park in the Golan? A monumental Roman gate discovered in the excavations by the University of Haifa at Hippos may cast light on the bronze mask of Pan – the only object of its kind found anywhere in the world – that was discovered in the same site during last year’s excavation season. “Now that the whole gate has been exposed, we not only have better information for dating the mask, but also a clue to its function. Are we looking at a gate that led to the sanctuary of the god Pan or one of the rustic gods?” wonders Dr. Michael Eisenberg, the head of the expedition.

Last year, researchers from the Zinman Institute of Archaeology at the University of Haifa made one of the most unique and unusual findings of recent years. They unearthed a bronze mask representing Pan, the god of shepherds. Half man and half goat, Pan also represents fields, music, and merriment. The discovery was huge on a global scale. It also seriously complicated efforts to date the item or explain its possible function.

Dr. Eisenberg notes that for the time being it has only been possible to suggest hypotheses regarding the mask’s original functioning and to use artistic and stylistic criteria to propose a possible date for its casting.

Hippos saddle side – an accurate photogrammetric model of the gates' structure, the two towers and the gate between them. The mask of Pan is placed where it was found. (Photo Credit: Dr. Michael Eisenberg, Photogrammetry: Eli Gershtein)

Hippos saddle side – an accurate photogrammetric model of the gates’ structure, the two towers and the gate between them. The mask of Pan is placed where it was found. (Photo Credit: Dr. Michael Eisenberg, Photogrammetry: Eli Gershtein)

The mask was discovered in the remains of a large basalt ashlar building, and the researchers assumed that uncovering the building would provide additional information about the unique object. As happens almost every year, Sussita did not fail to yield some surprises. The researchers were working on the hypothesis that the building formed part of the fortifications of the city, but as they dug deeper they found two square basalt towers with dimensions of approximately 6.30 meters x 6.30 meters and a portal of 3.7 meters wide in-between. The researchers concluded that the original gateway was over six meters high, while the building (propylaeum) itself was even taller. The propylaeum can probably be dated to the period of the Emperor Hadrian, who reigned from 117 to 138 CE, or slightly earlier. The mask was presumably fixed to a wall or altar at the compound, as its rear side included remnants of lead used for stabilization purposes. Now, however, the researchers can offer a fuller analysis regarding not only the mask’s dating, but also its function.

The team that exposed the portal at the end of the day, next to the structure of the gate (Photo Credit: Dr. Michael Eisenberg)

The team that exposed the portal at the end of the day, next to the structure of the gate (Photo Credit: Dr. Michael Eisenberg)

“When we found the mask on its own, we assumed that it had filled a ritual function. Since we found it outside the city, one of the hypotheses was that we were looking at evidence of a mysterious ritual center that existed outside the city. However, as we all know, monumental gate structures lead to large compounds. Accordingly, it is not impossible that this gate led to a large building complex – perhaps a sanctuary in honor of the god Pan or one of the other rustic gods – situated just before the entrance to the city of Hippos,” Dr. Eisenberg suggests.

“The mask, and now the gate in which it was embedded, are continuing to fire our imaginations. The worship of Pan sometimes included ceremonies involving drinking, sacrifices, and ecstatic rituals including nudity and sex. This worship usually took place outside the city walls, in caves and other natural settings. We are very familiar with the city of Paneas to the north of Hippos, which was the site of one of the best-known sanctuaries for the worship of Pan. But here we find a monumental gate and evidence of an extensive compound, so that the mystery only gets stranger. What kind of worship of Pan or his fellow Dionysus, the god of wine, took place here in Hippos? To answer that question, we will have to keep on digging,” concludes Dr. Eisenberg.

Since 2000, the ancient city of Hippos has gradually being unearthed by an international expedition under the auspices of the Institute of Archaeology at the University of Haifa. Hippos lies within Sussita National Park, which is managed by the Israel Nature and Parks Authority. The next excavation season will be held in July 2016, with the participation of dozens of researchers and volunteers from Israel and around the world.

JNi.Media

Big in Japan

Friday, May 9th, 2014

Prime Minister Bibi Netanyahu will be traveling to Japan on Saturday evening for a four day meeting to discuss increasing economic and diplomatic cooperation.

During the meeting, Netanyahu will meet the emperor and empress of Japan, as well as the Japan’s prime minister, Shinzo Abo.

Its expected that in 2014 the Asian market became Israel’s 2nd largest export partner, knocking the US down a notch.

Israel’s exports to Japan stand at $1.1 billion, and its imports at $1.5 billion. According to a Jerusalem Post report, there is a tremendous amount of room for increased trade with Japan.

Trade with Asia is nothing new for Israel. The Far East has been a trade partner with Israel going back 3000 years.

Domo arigato gozaimasu.

Shalom Bear

Printed from: http://www.jewishpress.com/news/breaking-news/big-in-japan/2014/05/09/

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