Home Tags Eretz Yisrael
Tag: Eretz Yisrael
There are 613 mitzvoth – we all know that. We also all know it is impossible for one person to perform all 613. Twenty-five mitzvot can only be performed in the Land of Israel, which leaves many Jews out in the cold, shall we say. After all, the people of Israel and the Land of Israel are inextricably intertwined; they are in fact dependent on one another for survival. But Judaism has a solution or as a modern Israeli would say, a “patent.” Mitzvot can be performed by proxy; by taking a part in a mitzvah one merits a share in the whole.
I have tried to lead a life in which the core values are Ahavas Torah and Ahavas Yisrael. To the extent I have succeeded I did so by taking an unusual route – one I do not generally recommend. I moved into the Torah world and Torah learning after I already had a sophisticated secular education and a clear path to a wide choice of prestigious professional opportunities.
How can it be that outstanding Torah scholars in Europe, before the Holocaust, and even after it started, were against the Zionist movement and told their congregations not to uproot themselves from where they were and flee to Eretz Yisrael? Even today, there are Torah leaders who tell their followers that the time has not come to go to Israel. The question arises – can Gedolim err?
To all of my friends who are always telling me that I should have a weekly column, this article is for you. The truth is, I love to write and would love to have a weekly column, but I have to be inspired. I am not one of those prolific writers who sit down at the computer and the words just flow. But once those inspirational juices get started, there is no telling where they will take me.
When contemplating the Negev, one must set aside any preconcieved notion of what a desert is. In Eretz Yisrael there are no rolling yellow sand dunes in softly rising and falling landscapes as unbroken as the sea. Far from being a simple expanse of sand, the Negev is marked by a mélange of cliffs, crags, boulders and dry river vadies. Where the Judean Desert ends, the Negev begins, an impressive region of low sandstone hills, rocky peaks (for example the high plateau area of Ramat HaNegev - The Negev Heights - stands between 370 meters and 520 meters), and plains rutted with narrow canyons. The Negev Desert is mesmerizing, beautiful and rich in geological history.
During the night, the Holy One Blessed Be He sits and roars like a lion, saying, “Woe to the children who I have exiled among the nations of the world” (Berachot 3A). It’s like a King who builds a beautiful palace for his children, but they don’t want to live there. They prefer to hang out with the harlots.
We mustn't forget that the gentile nations do us a favor by allowing us to stay in their lands - until they expel us. One must realize that we are on foreign soil there. It is not our society, nor government, nor culture. Nothing is ours. Only in Israel are we at home with family, living according to our customs, and our uniquely Jewish year, living in the one place designed for our holiness, for our psychological health, even for our physical wellbeing.
Yishai presents a riveting speech from Zeev Orenstein who talks about revolutionary Zionist Avraham "Yair" Stern and his Lehi movement.
Written in the form of a conversation between a Rabbi and a gentile king who is looking to find the true religion, The Kuzari lucidly explains the foundations upon which Judaism is based. What better time than “Book Week” to take another look at this wonderful classic? If you never studied its teachings, you’re missing a building block in your understanding of Judaism which the Gaon of Vilna made top priority for his students.
For any reader who may be confused about the obligation to live in the Land of Israel, this sweeping halachic and Talmudic overview of Rabbi Kahane will surely put all uncertainty to rest. Because of its vital importance to each and every Jew, we will be presenting it in two installments.
We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?
Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
Those of you who can come, and there are millions out there, we are waiting to welcome you. And those of you who would like to come, but just can’t seem to put the right pieces together, then you can get involved, in every way that you are able, by encouraging others to come, by coming on frequent visits, by donating money, and by volunteering your time at organizations that have Israel at the top of their programs and agenda.
In the days of the Second Beis Hamikdash the Romans ruled over Eretz Yisrael and installed a king by the name of Hordus, or Herod, to enforce their rule. Hordus was an evil and ambitious man, and was quick to do whatever the Romans requested of him, no matter how terrible the decree was. Because of this, the Jewish people hated him, and this in turn caused him to hate them even more.
Yes, the Ribono Shel Olam, the Master of the World is a Zionist. So was Avraham Avinu, Moshe Rabeinu, Yehoshua, King David, Rabbi Akiva, Rabbi Shimon Bar Yochai, the Macabbees, all the Prophets of Israel, including Ezra and Nechemia who led a seemingly motley crowd of sinners back to the Land of Israel from Babylon to rebuild the Holy Temple.
One of the questions a person is asked when he reaches his Heavenly rest is, "Did you yearn for Salvation?" If a Jew does not long for the Redemption, for Salvation from the exile, then something is wrong. If he is happy in the Diaspora, then his Judaism is out of focus, and he is out of touch with his soul's deepest yearnings. As The Kuzari poignantly declares, his prayers for Jerusalem and Zion are like the chatterings of a nightingale, melodious but empty of meaning.
According to the Ramban, the verse "your foes who dwell upon it will be desolate" (Vayikra 26:32) is a partial blessing within the curse that guarantees through all generations that the Land of Israel will not receive any foreign nation in place of her true indigenous people.
Not only are the streets of Jerusalem inundated with the smoke of burning embers; but hillsides and streets all over the country are lit up with the fiery love of Torah which kindles in every heart. Not only the streets, but the smoke of these holy bonfires penetrates into every single apartment and house, like the aroma of incense on the Temple’s altar, penetrating through windows and concrete walls to reveal the inner spirit of every Israeli soul, of every Israeli home.
In our time we must always take advantage of the opportunity for a second chance to revive our identity as Jews in Eretz Yisrael, for without the identity of Israel as a Jewish state, we are truly at a spiritual and physical loss.
My bar-mitzvah ceremony was held in a Unitarian church. To me, that’s a perfect symbol for being a Jew in America, where you are totally immersed in a foreign, gentile culture. Even if you live in a strictly-kosher ghetto, the World Series, Michael Jackson, Christmas decorations, the Oscars, and the NY Daily News are waiting for you the minute you cross the street.
My son lost his backpack when traveling back to his base. He had put it in the hold of the bus in which he was traveling. He would need to replace his wallet, tefillin, clothes, books, phone charger and all of his documentation. Of course the tefillin was the most important item of all. It was a bar mitzvah gift from his grandparents and specially written for him, and we all know how expensive tefillin are. But obviously the sentimental value was irreplaceable.