Home Tags Exile
Yosef wanting to see his father Yakov again is understandable. Perhaps Yosef could not have left Egypt to do so. But did Yosef’s desire to see him justify making his father leave Israel for Egypt?
Considering the menorah through history. What is its meaning?
Until now we had been unable to tell the complete story of the Babylon Exile and to understand what actually happened to all the Jewish refugees once they were forced out of Judah.
The Three Weeks determines the "who we are and how we live" as Jews.
Rav Aviner answers the Admor of Satmar, who dwells in the Exile, and claimed the murder of the boys was punishment for the teens learning in the "Settlements" and blames the parents for sending them to learn there.
The BBC strikes again. Known for its bias against Israel, it said that a documentary claiming that man “Palestinians” of today actually are descendants of Jews did “not fit editorially.” How true.
Rabba Bar Bar Chana related the following, “Sailors told me that once they were threatened with gigantic waves that could have sunk their ships. These waves appeared with a ray of whitish light at their crest and when they struck it with clubs engraved with the words ‘I will be what I will be, L-rd G-d, King of Hosts, Amen, Amen, Selah,’ the waves subsided.”
Israel is a land that was, according to the Bible and logic, very fertile. I believe I read somewhere that when the Romans conquered Judea and sent the Jews into exile, they salted the earth to prevent our return. I googled it...yeah, google is now a verb... and there are more than 50,000,000 references to it. I didn't click on them to see if it was true or not. The bottom line is still the same.
The yartzeit of our Matriarch, Rachel, falls this year on Shabbat. Every year, more and more people gather at Rachel’s Tomb to pay respects to the Matriarch who is known as Rachel Emanu - Rachel Our Mother. Thousands of pilgrims will travel there today and tomorrow from all over the country, and perhaps 200,000 more will make the annual pilgrimage the day after Shabbat, every type of Jew there is, religious and non-religious, Haredim, Hasidim, and Dati Leumi, men, women, and children, busload after busload after busload, from far and near, waiting long hours for their turn to enter the small but beautifully renovated tomb near Betlechem on the way to Efrata .
It seems that the fad at The Jewish Press these days is for contributing writers to declare that Sarah Silverman’s trashy routine is a Chillul Hashem. That may be true, but there’s a bigger Chillul Hashem than Sarah’s. The biggest Chillul Hashem is when Jews choose to live in Chicago, and Dallas, and Los Angeles, and Lakewood, and Brooklyn, when they could live in the Land of the Jews instead. But why listen to me? Let an old writer for the Jewish Press explain it to you – Rabbi Meir Kahane. I turn this blog over to him. Let’s hear what he had to say about Jewish life in the Diaspora.
On the sad day that Eliezer Lipman, Reb Elimelch and Reb Zusha’s father, passed from this world, his children gathered for the week of mourning. At the conclusion of the shivah the sons divided their father’s inheritance in the following way: Avraham received the cash and the house was given to Nosson. The jewelry and housewares went to Elimelech and the outstanding debts were to be collected by Zusha.
A few years ago, I happened to be in Los Angeles for the fast of Tisha B'Av. Towards the end of the fast, between afternoon and evening prayers, the rabbi of the shul asked if I could say a few words to the congregation to explain the significance of the holy day and the fast.
In 1974 Mark Podwal, noted author, illustrator and physician created a spare, illustrated Book of Lamentations. This complete English translation is graced with 28 black and white illustrations, or more correctly, reflections, on the tragic text. Podwal maintains Jeremiah’s alphabetical acrostic of each chapter containing 22 sets of lines, reflecting aleph to tav, denoting each English set with the appropriate Hebrew letter.
On Tisha B’Av, we mourn over the destruction of the Beit HaMikdash, over the destruction of Jerusalem, and over being exiled from our Land. Unfortunately, because of the great length and darkness of the exile, there is a totally mistaken and distorted understanding of what exile is. Instead of experiencing it as a terrible punishment, it is all too often experienced as fun.
When I look at the pictures of Brooklyn and Toronto, and Boca and Beverly Hills, I pray with all my heart that God open their eyes, and give them a heart of flesh to feel the horror of their plight, living in strange impure lands, living make-believe identities, as if they are Americans and Frenchmen and Australians and Germans, when they are really the descendents of Israelites displaced from their Homeland.
The Rambam himself, in his famous, “Letter of Teman,” writes: “Those who seduce themselves and say that they will stay in their places until the king, Mashiach, comes to the lands of the West, and only then will they depart and go forth to Jerusalem – I don’t know how the decree of destruction will be stayed from them. Rather, they are transgressors, and they cause others to sin."
The Jewish Press reports that Kosher Delight is closing its doors in New York, the third Manhattan kosher emporium to do so this year. The real question is: when will “Galut Delight” close up shop? When will the exile lose its delight in the eyes of Diaspora Jews? When will we understand that we don’t belong in gentile lands, no matter how delightful and kosher our Jewish communities may be?
12Page 1 of 2