1. A central Passover lesson: Liberty entails responsibility, communal-awareness, blood, sweat and tears; not complacency, wishful-thinking or egotism. Sustaining liberty obligates free people to assume the cost, risks and sacrifice of self-reliance, including forty years in the desert and the defiance of great powers, lest they forfeit liberty and risk oblivion. The Hebrew word for “responsibility” – אחריות – consists of the word “liberty” – חירות – reinforced by the first Hebrew letter – א – which is the first letter of the Hebrew words for God, faith, Adam, human-being, father, mother, light, soil, land, love, tree, covenant, soil, credibility, awesome, power, courage, spring, unity, horizon, etc.
2. The Passover-U.S.-Israel connection: Moses, the U.S. Founding Fathers and Israel’s Founding Father, Ben Gurion, were challenged by the “loyalists,” who were intimidated by the cost of liberty, preferring subjugation to Egypt, the British King and the British Mandate.
3. Passover (פסח) highlights the fact that the Jewish People were passed-over (פסח) by history’s angel of death, in defiance of conventional wisdom. Non-normative disasters have characterized Jewish history ever since slavery in Egypt and the Exodus: the destruction of the two Temples, exiles, pogroms, expulsions, the Holocaust, anti-Semitism, daily Arab/Muslim terrorism and wars, etc. The 1948 re-establishment of Jewish sovereignty – against global, regional, economic and military odds – constituted a modern day Exodus and Parting of the Sea. Principle-driven tenacious defiance-of-the odds constitutes a prerequisite to Jewish deliverance in 2013, as it was during The Exodus some 3,450 years ago.
4. Passover’s centrality in Judaism is highlighted by the first, of the Ten, Commandments: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.” The Passover ethos is included in daily Jewish prayers, Sabbath and holiday prayers, the blessing over the wine, the blessing upon circumcision, the prayer fixed in the Mezuzah (doorpost) and in the annual family retelling of the Exodus on the eve of Passover. Passover symbolizes the unity, interdependence and straight line/direction between the People of Israel, the Torah of Israel and the Land of Israel. In Hebrew, Israel (ישראל) means “straight,” “overcoming” and the acronym of the names of the Jewish Patriarchs (אברהם, יצחק, יעקב) and Matriarchs (שרה, רבקה, רחל, לאה).
5. David Ben Gurion, the Founding Father of the Jewish State, Passover and the reaffirmation of Jewish deed over the Land of Israel: “More than 300 years ago, a ship by the name of the Mayflower left Plymouth for the New World. It was a great event in American and English history. I wonder how many Englishmen or how many Americans know exactly the date when that ship left Plymouth, how many people were on the ship, and what was the kind of bread the people ate when they left Plymouth.
Well, more than 3,300 years ago, the Jews left Egypt…and every Jew in the world knows exactly the date we left. It was on the 15th of [the month of] Nisan. The bread they ate was Matzah. Up to date all the Jews throughout the world on the 15th of Nisan eat the same Matzah, in America, in Russia. [They] tell the story of the exile from Egypt, all the sufferings that happened to the Jews since they went into exile. They finish by these two sentences: ‘This year we are slaves; next year we will be free. This year we are here; next year we will be in Zion, the land of Israel.’ Jews are like that (The Anglo-American Committee, March 11, 1946,http://bit.ly/evSqbP).
Rabbi Gamliel, Head of the Sanhedrin, mid-first century: “In each generation, every individual must consider himself as if he/she personally participated in the Exodus from Egypt.”
6. President Ezer Weizman, Passover and the avowal of Jewish roots in the Land of Israel, Jewish unity and collective-responsibility:
Only 150 generations passed from the Pillar of Fire of the Exodus from Egypt to the pillars of smoke from the Holocaust. And I, a descendant of Abraham, born in Abraham’s country, have witnessed them all. I was a slave in Egypt. I received the Torah at Mount Sinai. Together with Joshua and Elijah, I crossed the Jordan River. I entered Jerusalem with David, was exiled from it with Zedekiah, and did not forget it by the rivers of Babylon. When the Lord returned the captives of Zion, I dreamed among the builders of its ramparts. I fought the Romans and was banished from Spain. I was bound to the stake in Mainz. I studied Torah in Yemen and lost my family in Kishinev. I was incinerated in Treblinka, rebelled in Warsaw and migrated to the Land of Israel, the country whence I had been exiled and where I had been born, from which I come and to which I return…. And, like our forefather King David who purchased the Temple Mount, and our patriarch Abraham who bought the [Hebron] Cave of Machpelah, we bought land, we sowed fields, we planted vineyards, we built houses, and even before we achieved statehood, we were already bearing weapons to protect our lives… (German Bundestag, January 16, 1996, http://bit.ly/10aOcJr).
7. “Next Year in the rebuilt Jerusalem” concludes the annual reciting of the Haggadah, the Passover saga. It reaffirms the ancient Jewish commitment to build homes all over Jerusalem, the 3,300 year old indivisible capital of the Jewish people.
8. Passover’s centrality in the American ethos inspired the Puritans, the Pilgrims, the Founding Fathers and contemporary American morality and state of mind.
The Pilgrims – beginning with William Bradford’s “Mayflower” and John Winthrop’s “Arabella” – considered Britain “modern day Egypt,” the British king was “the modern day Pharaoh,” the sail through the Atlantic Ocean was “the modern day parting of the sea” and America was “the modern day Promised Land.”
The Founding Fathers were significantly inspired by Moses and the Exodus. In 1775, the president of Harvard University, Samuel Langdon, said that “the Jewish government [that God handed down to Moses] was a perfect republic.” Thomas Paine’s “Common Sense” (the cement of the 1776 Revolution) referred to King George as “the hardened, sullen tempered Pharaoh of England.”
The term Federalism is based on “Foedus,” the Latin word for “The Covenant.” The Founding Fathers studied the political structure of the semi-independent 12 Tribes (colonies), which were governed by tribal presidents (governors) and by Moses (the Executive), Aaron (the Judicial) and the 70 Elders (Legislature). John Adams, Thomas Jefferson and Benjamin Franklin proposed the “Parting of the Sea” as the official U.S. seal. George Washington and John Adams, the first and second presidents, were compared to Moses and Joshua. Washington was eulogized as Moses and Virginia was compared to Goshen.
Yale University President, Ezra Stiles stated (May 8, 1783): “Moses, the man of God, assembled three million people – the number of people in America in 1776.”
“Let my people go” and “Go down Moses” became the pillar of fire for the Abolitionists. “Proclaim liberty throughout all the Land unto all the Inhabitants thereof” (Leviticus 25:10) is inscribed on the Liberty Bell. The Statue of Liberty highlights a Moses-like tablet. The biography of Harriet Tubman, who dedicated her life to freeing other slaves, is called The Moses of Her People. Harriet Beecher Stowe, the author of Uncle Tom’s Cabin, was motivated by the laws of Moses, which condemn slavery. Martin Luther King was considered the Moses of his age.
Daniel Boone was referred to as “The Moses of the West.”
A statue of Moses stares at the Speaker of the House of Representatives, is featured (along with Maimonides) in the U.S. House of Representatives Rayburn Building subway station, towers above the Supreme Court Justices (in addition to seven additional Moses statues in the Supreme Court Building) and is found in the Main Reading Room of the Library of Congress. A Ten Commandments monument sits on the grounds of the Texas and the Oklahoma State Capitols. Cecile DeMille’s hit movie, The Ten Commandments, promoted U.S. liberty, morality and freedom of religion and expression, in contrast to Soviet oppression.
Theodore White wrote in The Making of the President: “It is as if Kennedy, a younger Moses, had led an elderly Joshua [LBJ] to the height of Mount Nebo…and there shown him the Promised Land which he himself would never enter, but which Joshua would make his own.”
9. Moses, the hero of Passover, has been a role model of effective leadership, highlighting humility, faith, principle and endurance-driven leadership, along with human fallibility. Moses’ name is mentioned only once in the Passover Haggadah, as a servant of God, a testimony to Moses’ humility. The only compliment showered upon Moses, by the Torah, is “The humblest of all human beings.”
10. The Exodus is mentioned 50 times in the Torah, equal to the 50 years of the Jubilee, a pivot of liberty. Fifty days following the Exodus, Moses received the Torah (Pentecost Holiday), which includes – according to Jewish tradition – 50 gates of Wisdom. Where does that leave the 50 States?!
11. Passover highlights the centrality of spiritual, social and national Liberty. The difference between the spelling of Ge’oolah (“deliverance” in Hebrew – גאולה) and Golah(Diaspora in Hebrew – גולה) is the first Hebrew letter, Alef – א. (Please see #1 above).
12. Passover – the role model of liberty – interacts with Shavou’ot/Pentecost – the role model of morality. Liberty and morality are mutually-inclusive. The liberty/morality interdependence distinguishes Western democracies from rogue regimes.
13. The Exodus took place around 1,400 BC, establishing the Jewish People in the forefront in the Clash of Civilizations between democracies and rogue regimes. Passover is celebrated on the 15th day of the Jewish month of Nissan ניסן – the first month of the Biblical Jewish year and the introduction of natural and national spring (Nitzan is the Babylonian word for spring and the Hebrew word for bud). Nissan (Ness – נס is miracle in Hebrew) is the month of miracles, such as the Exodus, the Parting of the Sea, Jacob wrestling the Angel, Deborah’s victory over Sisera, Daniel in the Lion’s Den, etc.
14. The 15th day of any Jewish month features a full moon, which stands for optimism – the secret Jewish weapon – in defiance of darkness. It is consistent with the 15 parts of the Hagaddah (the Passover saga); the 15 generations between Abraham’s message of monotheism and Solomon’s construction of the first Temple; the 15 words of the ancient blessing by the Priests and the 15th day of the Jewish month of Shvat, Arbor Day – the “Exodus” of vegetation. The Hebrew value of 15 corresponds to two Hebrew letters which are the acronym of God – י and ה.
15. Passover has four names: The holiday of Pesach (“Passed-over” and “sacrifice” in Hebrew), the holiday of liberty, the holiday of Matzah and the holiday of spring. The number 4 features in the Passover Saga, representing the four women who shaped the life of Moses (Batyah – Pharaoh’s daughter, his savior, Yocheved – his mother, Miriam – his sister and Ziporah – Jethro’s daughter, his wife); Joseph’s four enslavements- twice to the Midianties, once to the Ishmaelites and once in Egypt; the 4 times that the word “cup” was mentioned by Pharaoh’s jailed wine-butler when recounting his dream to Joseph; the 4 Sons (human characters) of the Haggadah; the 4 glasses of wine drunk on the eve of Passover; the 4 Questions asked on the eve of Passover and the 4 stages of the divine deliverance from Egyptian bondage. The 4th Hebrew letter (ד) is an acronym of God.
16. Passover is celebrated in the spring, the bud of nature. Spring, Aviv in Hebrew (אביב) consists of two Hebrew words: Father – אב – of 12 – יב – months/tribes. The word spring is mentioned three times in the Torah, all in reference to the Exodus. Passover – which commemorates the creation of the Jewish nation – lasts for 7 days, just like the creation of the universe. Passover is the first of three Jewish pilgrimages, succeeded by Shavou’ot/Pentecost, which commemorates the receipt of the Ten Commandments, andSukkot/Tabernacles, named after Sukkota – the first stop in the Exodus.
“Next Year in the rebuilt Jerusalem”
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