Posts Tagged ‘extremism’
British Prime Minister David Cameron is winning international kudos for his fight against anti-Semitism, with World Jewish Congress (WJC) President Ronald S. Lauder speaking out to praise the UK leader for his new proposal to fight Islamic extremism.
“We congratulate Prime Minister Cameron for his strong stand against anti-Semitism and Muslim fanaticism. The resurgence of anti-Semitism and the spread of Islamic extremism across Europe is particularly troubling and Mr. Cameron’s plan takes a vital step toward combating these destructive forces,” said Lauder in a statement hailing the UK leader for the 5-year plan to fight homegrown terrorism he unveiled Monday in a speech in Birmingham.
“You don’t have to support violence to subscribe to certain intolerant ideas which create a climate in which extremists can flourish,” Cameron said. He added that conspiracy theories of a Jewish malevolent power or any Western plan to deliberately humiliate Muslims need to be challenged.
Lauder urged other European leaders to follow the Prime Minister’s lead, noting: “Once again, we are seeing the rebirth of classic anti-Semitic conspiracy mongering targeting Jews across Europe – and it is vital that Europe act now before the situation deteriorates.”
Among the 80 groups and countries invited to this week’s White House Summit to Counter Violent Extremism were Qatar, which finances Hamas, and the Palestinian Authority, which includes Hamas.
Also invited were Hamas, another enthusiast of Hamas and the Muslim Brotherhood; and Lebanon, which is dominated by Hezbollah; and the Arab League, a collection of Middle East countries from Saudi Arabia to Afghanistan that live and breathe by the sword.
As previously reported here by The Jewish Press, President Barack Obama said the United States is not at war against Islam. The enemy is not “radical Islam” because if Muslims are violent and extremists, they aren’t true Muslims.
Just imagine how people would behave according to that philosophy. If you are violent in the name of homosexuality, you are not a true homosexual because same-sex relations are all about peace and love.
And if you are violent for the sake of liberalism, or right-wing causes, you can’t possibly be a true left-winger or right-winger because they stand for peace.
It is not far from Catholicism, by which one can sin 24/6, confess on Sunday and go back for another round.
It is a philosophy of “Judge me by whom I am and by what I do.”
That is why not much is expected from Obama’s White House summit, especially when Muslim leaders in the United States and all over the world are not standing on the soap box to denounce their own radical Muslim preachers who espouse violence, all in the name of peace.
Even worse, they insist that Muslims are radicalized because of their economic and social situation, an attitude being accepted by the Obama, as reported here by The Jewish Press.
Marwan Muasher, a Jordanian politician who oversees research on the Middle East at the US-based Carnegie Endowment, told the London Guardian:
This is not the administration’s war, any administration’s war. It is not equipped to do it; it cannot do it.
The Arab world needs to take the lead on this. The Americans can lead on the military front; they cannot lead on the ideological front. They are not capable of doing so and the region does not want them to do so. The question is, is the region capable of taking the lead ideologically.
The answer so far is “no” for exactly the reason he stated – Middle East Muslim countries do not want the American government making the world safe from radical Islam.
As for his question whether the Muslim world can take “the lead ideologically,” the answer until today has been a resounding “no.”
The Muslim world is in the midst of a war between Sunnis and Shi’ites. The war is being fought on the battlefield and not just by the Islamic State but in virtually every country. It is a war that left Egypt on the brink of anarchy, a situation that continues in Lebanon.
It is a war of who controls oil fields, but above all, it is a war of whose Islam rules, and in order to win, ideology is not a convincing weapon. Their weapon is violence.
The Obama administration’s insistence on not mentioning “radical Islam” in its war on terror makes it impossible to root out violent extremism.
Retired Lt. Gen. Michael Flynn, a former director of the Defense Intelligence Agency, told the House Armed Services Committee in remarks concerning the war against the Islamic State:
We are at war with violent and extreme Islamists (both Sunni and Shiite) and we must accept and face this reality. We must engage the violent Islamists wherever they are, drive them from their safe havens and kill them.”
President Obama has put his administration in a Catch-22 situation.
He cannot Lt. Gen. Flynn’s thinking because it is politically incorrect.
Otherwise, Muslim countries would not have attended the summit, but because he won’t mention “radical Islam,” nothing will happen.
U.S. Secretary of State John Kerry honored the memory of a Jordanian pilot tortured to death by the Islamic State of Iraq and Syria (ISIS) in finally calling the group by its Middle Eastern, regional Arabic name: ‘Daesh.’
The radical Islamic terror group that swallowed massive territory in Syria and Iraq and is penetrating into Europe, the Sinai Peninsula and Gaza, already has had many names.
ISIS, ISIL (Islamic State in Iraq and the Levant, as it is called by U.S. President Barack Obama) and “Islamic State.”
But among Arabs and Israelis the group is referred to as “Daesh,” the Arabic language moniker by which it is known to every Middle Eastern nation.
Last year after a particularly vicious attack by the group in France, French Foreign Minister Laurent Fabius called on the rest of the world to join the Middle East, contending the group never was and never will be an “Islamic State.”
Most of Europe rallied to that call, especially following its savage execution of Jordanian pilot Muath al-Basaesbeh after which it released a video a month later, showing how it burned him alive in a metal cage.
The main holdouts were English-speaking countries, among them the United States, which clung to the “ISIL” acronym, as did Great Britain.
Yesterday, however, it appears the United States joined the Middle East and Europe. Secretary of State John Kerry referred to the group as “Daesh” during a panel discussion at the Munich Security Conference.
One of the major tests facing the United States, Europe and “the entire civilized world,” he contended in his address, is “the rise of violent extremism.”
Kerry went on to detail how each week brings new examples of “how far the evil of these extremist groups reaches.
“Daesh’s execution of a captured Jordanian pilot by burning him alive is a new level of depravity. And far from hiding such a despicable act, they posted a video of it for all the world to see.
“And last week, the UN reported the horrifying ways that Daesh treats even its most vulnerable captives – crucifying children; burying children alive; handpicking mentally challenged children to serve as suicide bombers and kill even more innocent people. This is what we’re up against.”
But it’s not just Daesh, Kerry warned. On a visit to Pakistan last month, “extremists viciously attacked a military school, and Pakistani officials showed me the time-stamped photos of the sequence of the school’s assembly hall before and after that December 16th assault.
“At first, there were children, as children would be, lined up in their uniforms, sitting in their chairs in this auditorium, innocent faces attentive, listening, watching, waiting for knowledge. Minutes later, the scene changed – brutally and horribly – from a learning center into a killing chamber. Blood everywhere, broken eyeglasses, scattered textbooks, torn jackets, young kids strewn across the floor, lifeless bodies.”
On that day, Kerry added, the school’s principal was escorted to safety but returned to try to save her students. “When challenged by the assassins, she pointed to the children saying: “I am their mother,” her last words. “When they’d finished their slaughter in the auditorium, they telephoned on cell phones to call back for instructions, and the instructions that came through were, about the soldiers who were closing in, “kill them and then blow yourselves up.
“Let me be clear,” Kerry continued, “there are no grounds of history, religion, ideology, psychology, politics, economic advantage or disadvantage, or personal ambition that justify the murder of children, the kidnapping and rape of teenage girls, or the slaughter of unarmed civilians. These atrocities can never be rationalized; they can never be excused; they must be opposed with every fiber of our being, and they must be stopped.”
He added that the world “cannot and will not cower in the face of this extremism.” Which extremism?
U.S. administration officials led by President Barack Obama cannot even bear to name it. How can America fight an enemy that it fears to even define?
Readers, there was one word missing from that incredibly passionate, graphic account delivered by America’s secretary of state to those participating at the Munich conference. Everyone there knew the word that was missing, and everyone understood its implications. Most of those in the room have used that word because for them it holds no special significance. They may fear it — but they face it.
Radical Islam. Basic radical Islamic extremism which gave birth to murderous hatred of those who do not believe in the same way.
This is an ancient threat in a new package and must be fought — as such things have been before.
But first, let’s call it what it is so at least there’s no confusion on the battlefield.
A bare two weeks before radical Islamist terrorists calmly emptied the clips of their AK-47 assault rifles into the bodies of 12 journalists at the Paris-based Charlie Hebdo satirical weekly magazine, Egypt’s president warned clerics at the Al Azhar Islamic Center of the urgent need to combat extremist ideology.
In his speech delivered at the centuries-old worldwide center for Islamic studies, President Abdel Fattah el-Sisi called on the imams to “revolutionize” Islam.
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Excerpts of the president’s address were translated by the Middle East Media Research Institute (MEMRI) in Washington, DC.
“I would like to reiterate that we are not doing enough with regard to true religious discourse,” the president stated. “The problem has never been with our faith. Perhaps the problem lies in ideology, and this ideology is sanctified among us. I am talking about religious discourse that is in keeping with its times.
“… I am addressing the religious scholars and clerics. We must take a long, hard look at the current situation. I have talked about this several times in the past. We must take a long, hard look at the situation we are in. It is inconceivable that the ideology we sanctify should make our entire nation a source of concern, danger, killing, and destruction all over the world. It is inconceivable that this ideology…
“I am referring not to “religion,” but to “ideology” – the body of ideas and texts that we have sanctified in the course of centuries, to the point that challenging them has become very difficult. “It has reached the point that [this ideology] is hostile to the entire world. Is it conceivable that 1.6 billion [Muslims] would kill the world’s population of seven billion, so that they could live [on their own]? This is inconceivable.
“I say these things here, at Al-Azhar, before religious clerics and scholars. May Allah bear witness on Judgment Day to the truth of your intentions, regarding what I say to you today.
“You cannot see things clearly when you are locked [in this ideology]. You must emerge from it and look from outside, in order to get closer to a truly enlightened ideology. You must oppose it with resolve. Let me say it again: We need to revolutionize our religion. “Honorable Imam [the Grand Sheik of Al-Azhar], you bear responsibility before Allah. The world in its entirety awaits your words, because the Islamic nation is being torn apart, destroyed, and is heading to perdition. We ourselves are bringing it to perdition.”
For the first time ever, Coptic Christians were honored with a visit from the nation’s leader at Christmas mass, as President el-Sisi visited Cairo’s Abbasiya Cathedral on the holy day. El-Sisi congratulated the small Coptic community on the occasion of the holiday earlier this week, and said in a brief address that all Egyptians are as “one hand.”
As I wrote last week in my Jewish Press front-page essay “The Argument Against Zealotry,” we live in a world of kana’ut – zealotry and extremism.
Kana’im fail to understand how demeaning their perspective and behavior is to their fellow Jews. Has their kana’ut enriched our community or our people? Has it added to our understanding of the world God created or the blessings bestowed upon us?
Rather than a zealotry defined by Pinchas, how much wiser to consider a religious fervor more like Eliyahu’s.
We commemorated the twentieth yahrzeit of the Lubavitcher Rebbe on the 3rd of Tammuz and it befits us to consider the Rebbe’s example and how we can be uplifted and united by love of God rather than divided by it.
While Eliyahu is just as zealous as Pinchas, his way is neither loud nor insistent. It is gentle and caring, calming the pained baby at a bris, uplifting every family at the Pesach Seder, cheerfully bidding Shabbos farewell and wishing good cheer and fortune for the coming week.
The Rebbe inspired his followers to be like Eliyahu, to go everywhere in the world carrying the message of deracheha darchei noam – of a pleasant, loving, embracing Judaism – to each and every Jew.
So completely did the Rebbe personalize this accepting and loving zealotry that his thousands of shluchim go out into the world with the absolute belief that they have a relationship with him, not just his teachings. Such absolute devotion is astonishing.
Many years ago I worked as hard as I’d ever worked trying to recruit ten scholars to come to Pittsburgh to create a kollel. More often than not, I would be asked, “Pittsburgh? Where is that? What is there to do there?”
How I struggled to get scholars to come. And yet the Rebbe, gone for twenty years, continues to inspire young couples to travel to the farthest ends of the earth, to places where they have no friends, no network, no minyan, no kosher provisions, in order to establish a Chabad House.
There is no word to describe what they do, for their behavior is beyond sacrifice, beyond dedication, beyond commitment. Why do they do it? To fulfill the Rebbe’s desire that they reach out and touch everyJewish soul they can reach.
The Rebbe’s deepest message is clear: Embrace and accept. It is awe-inspiring to sit in a Chabad shul and see how many of those who enter are greeted with hugs and kisses rather than apathetic silence and neglect. To be sure, not every Chabad shita or hashkafa is embraced by other Orthodox Jews. That said, as a non-Chabad Orthodox Jew I cannot help but think there is much of Chabad’s approach we would do well to imitate.
How could it be otherwise? Is there any person who, given the choice, prefers being berated to being embraced? Is there anyone who would prefer to be pushed away and belittled rather than brought in and respected?
From the moment he arrived in America, the Rebbe saw that the way forward could only be the way of Eliyahu: teach, inspire, uplift, and encourage – and always with kindness and love.
Similar to the Rebbe’s approach, the Orthodox Union’s NCSY (National Conference of Synagogue Youth) engages and embraces. Celebrating its 60th birthday, NCSY was born at a time when many predicted Orthodoxy was on its deathbed. But people like Rabbi Pinchas Stolper and a cadre of visionary lay leaders recognized the Jewish future rested with our youth. They created exciting, motivational, inspiring, loving and embracing Shabbatonim in Orthodox synagogues throughout the country.
NCSY was successful in attracting Jewish kids to come to these non-threatening, joyous Shabbatonim. And now, some sixty years and tens of thousands of NCSY graduates later, we can see that the Eliyahu approach can and will continueto turn the tide of Jewish assimilation and ignorance in this country.
People often ask me what I consider extreme Charedism. The answer is not really that simple. I’m tempted to use Supreme Court Justice Potter Stewart’s response to a similar question about pornography: I know it when I see it.
The reason I find it difficult to define is because extremism is sometimes defined by context. In one environment a certain activity might be considered normal while in another it would be considered extreme. So when I use the term extremist or extremism, it has to be taken in the context of the post.
But as the retort by Potter Stewart indicates, there are times when extreme behavior is such in any context.
One of the things I constantly advocate here is normalcy. I am a firm believer in leading one’s life in ways that are considered normal by two measures. One is Halacha. And the other is by societal standards. Obviously Halacha comes first. But often Halacha has broad interpretation. And it is sometimes interpreted by societal standards. One Halacha that is a prime example of this is Tznius. Or more precisely modesty in dress.
I believe that modern psychology accepts the notion that there are generally (there are always exceptions) differences in how men and women are sexually aroused. Without getting into long detail, men are aroused by the visual. Women… not so much. Halacha recognizes this. So men are commanded not to gaze at women for purposes of enjoyment. Women are asked to dress in ways that will not initiate thoughts of arousal in men. That is what the laws of Tznius are based upon. One can see expressions of this not only in Judaism, but in the 3 major faiths. The most extreme example of this is Islam. The more religious sects ask their women to wear face covering Burkas that are basically tents that cover the entire body.
Where does Judaism come in on this? Well that’s where local custom comes in. There are basic laws that require certain parts of the body to be covered up called Erva (nakedness). The rest depends on the culture in which one lives. For practical purposes, then, Iran or Saudia Arabia might require a Jewish woman that lives there to wear a Burka in accordance with the modesty customs of those countries. In the United States, I think it is safe to say that the modesty standards do not go beyond the minimum standards of Erva.
I should add that there is a requirement for a married woman to cover her hair because ‘Erva’. But the Erva in the case of hair is a horse of an entirely different color. The reasons for which are beyond the scope of this post. But the accepted Halacha is that the uncovered hair of a married woman is considered Erva. And most if not all of it must be covered.
So how should Jewish women in this country dress in order to fulfill the laws of Tznius? One would think that no matter what faction of Judaism one is from, the customs should be the same. But that is far from the case. If one travels to Williamsburg, one will see one style of dress for Orthodox women. And if one travels to Teaneck, one will see another. But I think it is safe to say that in the vast majority of cases there is a lot of overlap. Most Orthodox women in America dress by covering just below the neck line, covering their arms at least 3/4s of their length and wear skirts that cover the knees . And most cover their hair. Those are the basics. There are of course variations of this theme