Before Chanukah, we mentioned that the hottest selling book at the Central Bus station in Yerushalayim is “Binyan Emunah,” by Rabbi Moshe Bleicher, the book which I am presently translating into English. The book is based on the approach to Torah fostered by Rabbi Yehuda HaLevi, the Gaon of Vilna, and Rabbi Kook, who all warned that the understanding of Judaism and Torah that was being learned in the exile wasn’t the true understanding of Torah, and consequently, the Jewish People were losing their true understanding of God.
These great Rabbis, giants of their generations, taught that the Torah was much more than a list of the ritual commandments we could still practice in galut; and that Judaism, and that Emunah, the faith in G-d, were much more than keeping kashrut and Shabbat, and learning Gemara and Halacha.
True Judaism, they taught, was building a Torah NATION in the Land of Israel, the Holy Land unique to Torah, and not just the practice of ritual commandments by individuals or scattered Jewish communities in foreign impure lands. The complete service of God by the Jewish People was the NATIONAL service of God of the Israelite NATION in its own Jewish Land. This is what leads the way to the establishment of the Kingdom of God in the world, when all nations will come to serve the God of Israel, as the Prophet declares: “For from ZION shall go forth the Torah, and the word of the Lord from YERUSHALYIM.”
The book, “Binyan Emunah,” which means, “The Building of Faith,” is a detailed explanation of this central foundation of Torah – something which is totally lacking in exile where the Jewish People don’t have their own Jewish NATIONHOOD and sovereign Jewish LAND. Jewish NATIONHOOD in the Land of Israel is the heart and soul of the Torah. Without them, we are like a body without a soul, or, in the words of the Prophet, Yehezkel, like dry lifeless bones.
Here is a condensed segment of the book explaining this crucial point, based on the words of our Prophets and some of our greatest Torah giants.
The Valley of the Bones
The Prophet Yehezkel declares:
“The hand of the Lord was upon me, and the Lord carried me out in a spirit, and set me down in the midst of a valley, and it was full of bones; and He caused me to pass by them round about, and, behold, there were many in the open valley, and, lo, there were very dry.
“Then He said unto me: ‘Son of man, the bones are the whole house of Israel; behold, they say: Our bones are dried up and our hope is lost; we are completely cut off. Therefore prophesy and say unto them: Thus says the Lord God: Behold, I will open your graves, and cause you to come up out of your graves, O, My People; and I will bring you into the Land of Israel; and you shall know that I am the Lord, when I have opened your graves, and caused you to come up out of your graves, O, My People. And I will put My spirit in you, and you shall live, and I will place you in your own Land; and you shall know that I the Lord have spoken and performed it, sys the Lord” (Yehezkel, Ch.37).
The Prophet Yehezkel describes the situation of Am Yisrael in exile as being similar to the dead in a graveyard. In contrast, the Geula, Redemption, comes when the revitalized bones leave the cemetery of exile and come to Eretz Yisrael.
There are those who will say that this only a metaphor, and that the Prophet doesn’t really mean to say that we are like dead people when we are in exile, for, as anyone can see, we are living, breathing, and learning Torah. The Prophet, they claim, exaggerates in order to highlight a particular aspect of Galut, but he doesn’t mean to teach that there is an essential, absolute, difference between the time of Galut and Geula, like the difference between the dead and the living. However, as we shall learn, the words of the Prophet are meant to be taken literally, at face value.Tzvi Fishman