Gil Student’s recent review of a book about Orthodox pluralism (R. Yisroel Miller’s In Search of Torah Wisdom: Questions You Forgot to Ask Your Rebbi) got me thinking about my own view on this subject.
Pluralism begets unity or Achdus.
There are different kinds of Achdus. We can be bonded by a wide variety of commonalities. We can all be united as human beings. There is also a sense of unity that we should feel as a people regardless of our ideology.
It is also legitimate to speak of unity within a defined segment of Judaism. Indeed even within segments there is a sense of unity that is often eluded. There can for example be a right and left even within Religious Zionism.
I have always sought to unite all of Orthodoxy. This includes even Satmar Chasidim, and the right wing Yeshiva world on the right – all the way to Left Wing Modern Orthodox (LWMO) movements represented by people like Rabbi Avi Wiess and his Yeshiva, YCT. The common bond being belief in the Torah and adherence to Halacha.
One may wonder about this considering my recent very harsh criticism of Satmar. Or my occasional strong criticism of some of innovations of the left – like the attempt to ordain women. Or my strong criticism of price tag raids by settler movements (consisting of extremist Religious Zionists) in Israel. The fact is that my criticism remains but it does not contradict my belief in a pluralistic Orthodoxy.
I disagree with the ideology of those to my right and my left. But I respect them all in the sense of Elu V’Elu. For example, I understand the Satmar objection to the existence of the State of Israel. It is based on the how Satmar interprets passages in the Gemarah. I have no problem with those who have this Hashkafa.
Nor do I have a problem with the belief of those religious Zionists who believe that we must settle all the land of Israel; that it is Halachically forbidden to cede an inch of the holy land that is now in our hands; and that we must risk our very lives to retain it. That is based on interpretations of Halacha.
Even though I disagree with both of those positions, I respect them. My only problem is when they act on them in ways that impinge on the rights of others or create a Chilul HaShem. It is trying to impose one’s religious values upon others that upsets me. Not the ideologies themselves. Ideologies, yes. Bad behavior, no.
Achdus, unity, or pluralism is not about agreement. It is about tolerance and acceptance… and the humility to understand and accept that we might just be wrong and someone else might be right.
This does not mean that one has to be apologetic about one’s strongly held views. One can argue his views with those of different Hashkafos and try and convince them of the rectitude of their own. Perfectly legitimate. I would even go a step further that if one has strongly held beliefs one ought to be able to make the case for them to a friend with different ideologies. At the same time, one must respect he views of others even if you think they are wrong. They too have thought things through and have arrived at a different conclusion that you have. In other words it is all about respecting the wisdom of others even when disagreeing with them.
On this level I respect the Hashkafos of Haredi thinkers. And I respect the Hashkafos of LWMO thinkers even though I disagree with them and agree with Centrist thinkers. Elu V’Elu is what it’s all about for me. My harsh criticism is reserved for extremist behavior that is a result of those Hashkafos – even if it is from my own.
Many in the Satmar community’s behavior with respect to sex abuse or right wing Religious Zionist settler behavior that results in a Chilul HaShem will raise my hackles every single time. Not the beliefs that generate them. One can be a principled pluralist – to use Gil’s expression – without rejecting the Hashkafos of others. There is no need to try and reconcile such wildly disparate views.Harry Maryles