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Jewish Agency Chairman applauds appointment of Jack Lew by President Obama.
“Despite the fateful part he played in Judah’s history, Nebuchadrezzar [Nebuchadnezzer is sometimes referred to this way] is seen in Jewish tradition in a predominantly favorable light,” wrote Henry W. F. Saggs, the late Assyriologist, toward the end of his Encyclopedia Britannica entry on Nebuchadrezzar II (c. 630—c. 561).
“The fight for democracy is taking place today within the Likud: between Ruby Rivlin, Michael Eitan and Dan Meridor on one side, and Yariv Levin, Zeev Elkin, Danny Danon and all those who are – conditionally, of course – on [Moshe] Feiglin’s endorsed list on the other.”
It’s hard to imagine an authentic Chagall painting or drawing that isn’t important, particularly to people who care about Jewish art.
Although it’s the Hebrew month of MarCheshvan—known as “mar” or bitter, because it’s devoid of holidays, unlike the preceding month which has the High Holidays and Sukkot, and the next month which ushers in Chanukah—that’s not why I’ve been thinking about hell (gehinnom in Hebrew) a lot lately.
Rav Yosef, shlita, born in Krakow in 1919, was 18 years old when the Nazis invaded Poland. He came from an illustrious Belzer family of talmidei chachamim (Torah scholars), dayanim (judges), and people renowned for their charity and kindness. He had the privilege of meeting the Belzer Rebbe, zt"l, a number of times, as well as spending yamim tovim in Belz. All this left a deep and holy impression on him.
There is a short list of things that really matter: family, friends, country and faith the most. For many Jews, our people and Israel occupy an almost sacred place in the order of commitment and passion. Therefore, when either the Jewish people or the legitimacy of the State of Israel are attacked and slandered, we react passionately. In a visceral way these things are crucial to the very core of our identity. How do contemporary Jewish artists respond?
February 11 marked 25 years since Natan Sharansky crossed the Glienicke Bridge from East to West Germany and became a free man. Countless stories have been told about Sharansky's defiance of the Soviets and his courageous actions during his more than nine years of imprisonment.
For the past several years I have been involved with the modern-day miracle of the return of Jews to their ancient heritage following 500 years of exile. The people I refer to are known in Hebrew as anusim, a more positive term than the one often used - Marranos.
"By breaking statues one risks turning into one oneself," says a caption in Jean Cocteau's 1930 film, "The Blood of a Poet." The statement could be a postmodern take on Psalm 115, which declares that those who make idols (which have mouths but cannot speak, eyes but cannot see, ears but cannot hear, noses but cannot smell, hands but cannot feel and feet but cannot walk), "shall become like them, all that place their faith in them."
In last week's column I related the story of a legendary city in which the harvest was poisoned and rendered people mad. The citizens were confronted by a hard choice -eat and become mad or die of starvation. After much deliberation, the king decided, "In order to live, we must eat, but we dare not forget that we have gone mad, so everyone must place a sign on his forehead reading, 'Don't forget, we are mad.' Thus, we will be able to gauge our actions and one day return to normalcy."
My daughter, Slovie Jungreis Wolff, author of, Raising a Child With Soul, conducts our Hineni parenting classes. A very painful situation befell one of the young couples that attend her seminars. Like a bolt out of the blue, their five-year-old little girl was struck by devastating illness - a brain tumor. Lily (Leah Chana), an adorable precious child, fought bravely throughout endless tests, procedures, and treatments. My daughter visited her and was awed by her faith and courage. Her story impacted on the entire class, and everyone committed to more mitzvos, prayer and tzedakah on her behalf.
From the earliest moments of American history, before there was a state of Israel, Americans were dreaming dreams of a Jewish homeland. In every generation in each century of American history, the greatest of American patriots and leaders linked the heart of America to the cause of Israel. Why? What is it about America that so deeply connects us to Israel?
I write this column during the month of Nissan, the month when we usher in the awesome Yom Tov of Pesach, and once again, I find myself on a plane en route to New York from Eretz Yisrael. This time, I am returning from an extended trip that encompassed programs in two large cities in France - Paris and Marseilles, then a hop over to Budapest, and from there to Yerushalayim, where I spoke in Binyanei HaUmah, as well as to a group of beautiful young people...students and professionals.
"My particular passion was the teachings of the late Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson." Born to an unobservant family in London, Rabbi Chaim Miller first encountered the Lubavitcher Rebbe's teachings as a student at Leeds University. "His discourses impressed me in terms of their tremendous intellectual depth and brilliance," he recalls.