Tag: father

"What are we going to eat?" Shmuelik asked Tevye as they changed into their Sabbath clothing. Tevye did not understand the question. "What do you...

I clicked on the link and came to a YouTube video called "Dignified Transfer." I watched every second of it. Tears began to fall just as the plane came into view the first time.

Over the past several weeks I have featured tragic stories of family disintegration. Some of you might protest that “tragic” is a rather extreme word and that “sad” or “painful” would be more appropriate, but once again I emphasize tragic.

Dinesh D’Souza’s film, 2016: Obama’s America, is very good at putting the viewer in the milieu of Jakarta or Nairobi, which continue to feel “different” enough to engage the American viewer’s sense of distance and wonder. Conveying the difference of Barack Obama’s childhood and his idea of cultural roots – the difference from American life – is the movie’s most effective accomplishment.

Dear Dr. Respler: I notice a certain unfortunate trend. People who lose a parent at a young age often stay single for a long time – or, unfortunately, do not marry at all. This was first pointed out to me at a sheva berachos in the fall of 2011. My internal thought was that the person who lost his father when he (the son) was just 28 – which, in my opinion, is an age when one should be able to function on one’s own – was simply looking for an excuse to rationalize why he had not yet gotten married.

In this week’s parshah the Torah discusses the halachos of eidim zomimim. The Gemara in Makkos 2a explains that eidim zomimim is when one set of two or more witnesses testifies against someone, and another set of witnesses testifies that the first set of witnesses was with them and therefore could not have known their testimony. The Torah says that the later set of witnesses is believed and the testimony of the first set of witnesses is disqualified.

Two Torah scrolls, one complete and one incomplete, were found in Poland's Sokolow Podlaski district. The Torah scrolls found Aug. 20 are believed to have...

For the past several weeks this column has featured letters from parents who have experienced rejection and hatred from their children – as well as my suggestions on how to cope with such situations. This week I would like to share a letter that adds another dimension to the breakdown of so many families in our community. In this instance it’s not the children who have rejected the parents but a parent who has rejected her child.

I'd like to submit that anything Frequent in our life tends be Forgotten! Something we see every day does not rank high on our list of concerns, and therefore, we just naturally forget about it.

The focus of a wedding and its source of simcha changes as one ages.

The poems in this collection, Explaining Life: The Wisdom of Modern Jewish Poetry, 1960-2010 – some written originally in Yiddish and Hebrew – do “pierce the heart,” and educate it as well. These are poems about major issues in daily life – love, loss, alienation, family relationships, the after-effects of war, death and renewal – which help us reflect on how we are living and suggest possible ways to cope with and to improve our lives.

I was preparing a shiur to honor the memory of my father, Paul Magill, a”h, on the 20th anniversary of his passing, and I was looking at that week’s sedrah, Parshas Re’eh. I was struck by the words, “See, I present before you today a blessing and a curse. The blessing: that you hearken to the commandments of Hashem, your God, that I command you today. And the curse: if you do not hearken to the commandments of Hashem, your God, and you stray from the path that I command you today, to follow gods of others, that you did not know.”

The response to my columns regarding family breakdowns has been explosive.

About a month ago, I received an email from a 16 year-old girl from Europe, saying that she was on the way to the airport to fly to Israel. She said that her mother read my blogs at The Jewish Press and hoped that maybe I could help her, not knowing where else to turn. She wants to finish high school in Israel, make aliyah, and go into the army. Her present high school is all gentile and Moslem and very anti-Semitic. Could I help her, she asked?

The issue of forced marriage is especially acute in Catalonia, where the Muslim population has skyrocketed in recent years. Catalonia, a region with 7.5 million inhabitants, is now home to an estimated 400,000 Muslims, up from 30,000 in the 1980s.

I just finished trying on all my pre-nine day clothes. You know the drill: Wash your clothing but leave enough time to parade around in what will be worn for the next nine days. This way, it will not be freshly laundered. What amazes me is that each year I am sure it will be a very easy activity, since I have nothing to wear! Yet, somehow I find it very time-consuming.

Hundreds of Hasidic Jews on Thursday attended the wedding of the grandson of the Toldos Avrohom Yitzchok Rebbe in Bnei Brak, where this mitzvah...

Senior Jerusalem rabbis permitted a late-night removal of the body of a Haredi rabbi from its grave, on the night between Thursday and Friday last week, because family members, who are Breslov Hasidim, claimed the "spiritual level" of the nearby dead was insufficient, causing what could be considered the desecration of the dead.

My previous two columns focused on the fragmentation that has affected one frum family. Many readers may consider the story described to be a rare occurrence. I wish this would be the case. To be sure, each family crisis is its own unique tragedy, but the common thread of hatred is always there.

More Jewish parents no longer ask their children only to which Ivy League schools will they apply, but in which elite IDF units they want to serve.

They say that one mother can take care of five children, but five children cannot take care of one mother. One of the most challenging situations, and perhaps the most unnatural, is when children need to take care of aging or infirm parents. Why is this so difficult and why do so many of us fail at caring for our parents when they need us most?

I feel truly blessed these days. The experience of becoming a grandmother for the second time to a beautiful, and thank G-d, healthy baby girl is quite honestly indescribable.

These lines are written in loving memory of our dear father, Reb Shlomo Zev ben Reb Baruch Yehudah Nutovic, a”h, whose first yahrzeit is 7 Menachem Av. May the positive lessons learned from this essay be a zechus for his neshamah.

A group of immigrants from Soviet Georgia in Lod airport, circa 1972. In 1907, my own family, on my mother's side, arrived from Gruzia (I...

While it is true that Silman had been treated quite heartlessly by the authorities, it is also clear that his case is by no means typical.

The Gemara in Baba Basra 119b relays the following conversation that took place in this week’s parshah: Moshe Rabbeinu was teaching the halachos of yibum when the daughters of Tzelaphchad approached him with the following question: Our father died in the midbar and did not have any sons. Why then is our mother not required to fulfill the obligation of yibum? And if the fact that he had daughters is the reason that she is not obligated to fulfill this requirement, why then can we (his daughters) not receive an inheritance – just like sons would?

I receive letters and e-mails every day from all parts of the world. Sadly, there is no shortage of problems. Pain and suffering abound. How to navigate the turbulent waters of the world we live in is a challenge for everyone.

“The Scream,” a unique and evocative painting by Norwegian artist Edvard Munch (1863-1944), sold recently at Sotheby's for nearly $120,000,000. The price was attributed to its being the last of four editions still in private hands and the fact that it has been an icon of Western culture for over a century. The colors are vivid, the mood is stark, and the being on the bridge is overwhelmed by his surroundings. It captures a man alone in a world awry.

Ordinarily, an attack by the political hack of one party about a mega-contributor to another party would not merit attention or comment. But what made Harris’s vitriol most unfortunate was that it was one Jew deriding the two foremost private supporters of Jewish identity and the State of Israel in the entire world.

The Zionists were happy to have Tevye and his family join them. Feeling no pain from the vodka, Tevye invited their young leader to sit alongside him in the wagon. In a feeling of brotherhood, he even offered him a drink. Ben Zion refused. Alcohol, he said, was a drug which the wealthy class used to keep the peasants content in their religious stupor. He and his friends were drunk with the spirit of freedom, so who needed vodka?