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The JPost couldn't help themselves, despite their attempt to come across as the rational side in this debate, when they referred to Amar as the "so-called chief rabbi of Jerusalem."
Military correspondence from the First Temple period was found on the reverse side of a well-studied artifact at The Israel Museum.
In a complex enforcement operation, IAA inspectors seized a papyrus with the earliest reference to Jerusalem in an extra-biblical document, dating back to the time of the Kingdom of Judah.
The 2,700-year-old seal of King Hezekiah the "closest thing to the king," says archaeologist.
"Who Are You, Eshbaʽal Ben Beda?" The fourth inscription revealed so far dating to the Kingdom of Judah.
Israel Antiquities Authority: The seal, discovered during excavations of the drainage channel between the City of David and the Jerusalem Archaeological Garden, "is engraved with the name of its owner: 'Lematanyahu Ben Ho…' ('למתניהו בן הו...' meaning: 'Belonging to Matanyahu Ben Ho…')."
I have a girlfriend I'll call Esti who works for a kiruv organization. During the summer semester, this organization offered an experiential history program. They taught a subject for a week, and then the next week toured the places they discussed in order to experience history firsthand. If they studied the First Temple era, for example, they would then visit the City of David.
"Not again!" you may say. To which I respond, "Yes, again!" I say this as I write once again about the most heinous tragedy that could have befallen us, so even though it may not be popular - even though your reaction may be, "We heard it already" - I am nevertheless writing because I fear we have returned to business as usual.
About 2,500 years ago, the prophet Jeremiah, having predicted Nebuchadnezzar's imminent destruction of the First Temple, composed the famous line, "Why did I leave the womb - to see toil and pain - that I may live out my days in shame?" About 500 years later, Joseph ben Matthias, also known as Josephus, observed and recorded the destruction of the Second Temple by Roman emperor Titus, claiming in Book VI of the "War of the Jews" (chapter nine) that 1.1 million Jews were killed and 97,000 were enslaved in the siege.