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December 20, 2014 / 28 Kislev, 5775
 
At a Glance

Posts Tagged ‘fragrance’

Davening with Baby

Thursday, October 4th, 2012

Some 21 years ago I had the honor of being the stay-at-home father, while Nancy was the one with the grownup job that required leaving the house every morning and going to a remote work area that involved other people. With nothing to do but my weekly columns and phone interviews, I was the obvious parenting choice.

So I developed many different activities a father can do with a small child. I learned that a small child can be used as a dumbbell, both for leg and arm lifts. In fact, the older the child becomes, the better shape the father should get into, until she is too heavy for leg lifts (and starts attending school regularly).

I also acquired many skills which never again served me in life, most notably the skill of holding the baby in one arm, opening the fridge, grabbing a bottle, twisting it off with your teeth, holding the bottle between your chin and your neck while filling it up with milk.

I’ve seen some mothers perform these tricks giving the impression they possessed four and five arms. I could do three, max.

Here’s a guy at the Kotel, davening with his little baby on Sukkot. You can tell it’s Sukkot from the guy with the lulav in the back. You can tell the proud father is a Lubavitcher from his siddur (prayer book).

On Sukkot we are mesmerized by the fragrance of the etrog and the haddassim. But I’ll bet you this father is too preoccupied taking in the fresh baby smell… I know I would be.

The picture was taken during the priestly blessing, which is another thing fathers get to do with their children.

Our daughter is in America these days, and so I give her the priestly blessing over Skype. You do what you can.

Chag Same’ach.

Daf Yomi

Wednesday, July 11th, 2012

Soul Food
‘It Comes To Include A Fragrance’
(Niddah 52a)

One must recite a berachah prior to eating (berachah rishonah) and another one after eating (berachah acharonah). The mishnah on 51b states that there are some instances where only a berachah rishonah is required.

The Gemara explains that the mishnah is referring to someone who smells a pleasant fragrance. He should recite a berachah (“borei minei besamim”) prior to smelling the fragrance, but not afterwards.

Why not? Rashi (s.v. “reichani”) explains that one berachah is sufficient since smelling only provides a han’ah mu’etes, a limited amount of pleasure.

Quick And Immediate

Alternatively, the Kol Bo (cited by Sha’arei Tziyun, Orach Chayim 216, sk3) explains that there is a time limit within which a berachah acharonah may be recited. The berachah acharonah after eating must be recited before the food is digested. If a longer period has elapsed and a person no longer feels satiated from his meal, he may no longer recite a berachah acharonah. By the same token, a person does not recite a berachah acharonah after smelling a fragrance because the pleasure he derives does no linger. Thus the time limit to recite a berachah acharonahin the instance of a fragrance expires immediately.

No Bodily Benefit

The Me’iri (Yalkut Hame’iri citing Berachos 42b) offers yet another reason. He writes that smell is something that benefits the soul, but not the body. Therefore, one cannot say the berachah acharonah.

This week’s Daf Yomi Highlights is based upon Al Hadaf, published by Cong. Al Hadaf, 17N Rigaud Rd., Spring Valley, NY 10977-2533. Al Hadaf, published semi-monthly, is available by subscription: U.S. – $40 per year; Canada – $54 per year; overseas – $65 per year. For dedication information contact Rabbi Zev Dickstein, editor, at 845-356-9114 or visit Alhadafyomi.org.

Printed from: http://www.jewishpress.com/judaism/halacha-hashkafa/daf-yomi-33/2012/07/11/

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