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Rabbi Adin Steinsaltz is quite an accomplished personality. The author of over 60 books, Rabbi Steinsaltz has also translated the entire Talmud into Hebrew, a project he started in 1965 at the age of 28 and took 45 years to complete. To date, over two million copies of the Steinsaltz Talmud – in Hebrew, English, French, and Russian – have been sold. No wonder Time magazine once dubbed him a “once-in-a-millennium scholar.”
We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?
Have you noticed that we seem to have preferential memory for the unpleasant things that happen to us? Try as we might to provide our children with good experiences and positive memories, it is the memories that evoke fear, pain, sadness, etc. seem to be the ones that stand out.
Throughout their forty years in the desert, the Jewish nation had to be prepared to travel at a moment’s notice. At any time the Divine clouds could suddenly rise and proceed further into the desert. As soon as that occurred the entire nation had to immediately dismantle their camps, gather their children and belongings, and begin to travel in perfect formation along with their tribe.
In a famous photo, President John F. Kennedy is seen facing the windows of the Oval Office with his back to the camera. Slightly bent over, with his hands spread out on a credenza, he appears in deep and painful thought. The caption of the picture says it all: “The Loneliest Job.” Only the relatively few people who have been President of the United States truly understand the enormity of the job’s burden. It is for this reason presidents, despite their party affiliation, and often after leaving office, develop close bonds with one another, give the current office holder the benefit of the doubt and make themselves available to whoever may be president at the moment to help and advise.
In sixteenth-century Cracow, there lived a Jew named R’ Isserl. He was a scholar, philanthropist, and a well-respected community leader, who made a fine living manufacturing and selling fine silk. Many member of the Polish nobility were his customers.
While things might have seemed very strange in this foreign college environment, especially because I was tossed in without any roadmap to help me navigate and understand the kinds of things I was seeing all around me, there was one area I was not worried about: academics. Northeastern Illinois has a rather derogatory nickname, “Northeasy," and it does not have a very good academic reputation. I didn’t think my classes would be very hard at all.
Is it really possible for any self-respecting New Yorker to love parking tickets? I have seen those orange rectangular pieces of paper become the nemesis of society. As a result, those trying to earn a meager living giving out these tickets have become Public Enemy Number One. We view them as “out to get us,” deliberately attempting to make our lives miserable.
Author Irving Langer provides his own look at wine-making as well as the nature of the storage barrels used to age wines for taste perfection. He intersperses the book with Jewish historical facts and figures, a few jokes and photographs, and advice on how to pair wines with specific foods.
Klal Yisroel stood at Har Sinai and accepted the Torah in a state of supreme purity and complete unity. Every Jew reached a level of prophecy and witnessed an unparalleled revelation of G-d. Then Moshe ascended Har Sinai for forty days so G-d could teach him the laws and details of the Torah.
An index of the Talmud with more than 6,000 topical and 27,000 subtopical entries is a major undertaking and its publication a seminal event in Jewish scholarship.
In this week’s parshah (Shemos 6:6) the pasuk reveals the four leshonos of geulah: v’hotzeisi, v’hitzalti, v’ga’alti, and v’lakachti. Rashi, in his commentary to Pesachim 99b, tells us that the four cups of wine that we are commanded to drink on Pesach at the Seder correspond to the four leshonos of geulah mentioned above.