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July 6, 2015 / 19 Tammuz, 5775
At a Glance

Posts Tagged ‘God’

Foreign Minister Hotovely: Tell the World ‘God Gave Israel to the Jews’

Friday, May 22nd, 2015

De facto  Foreign Minister Tzipi Hotovely told Israeli diplomats Thursday that her policy is to deliver  a message to the world that “this land is ours” because God gave it to the Jews.

Hotovely official is Deputy Foreign Minister and Prime Minister Binyamin Netanyahu officially has the title of Foreign Minister. In practice, he has placed his trust in her to deal with foreign diplomats.

An Orthodox woman and mother to a baby girl, Hotovely somewhat shocked several Israeli diplomats with a “Dvar Torah,” Hebrew for a short lesson from the Torah. She quoted in brief the Torah commentator Rashi, who cited the interpretation of the  first word of the Torah:

Rashi wrote:

Said Rabbi Isaac: It was not necessary to begin the Torah except from ‘This month is to you, (Exod. 12:2) which is the first commandment that the Israelites were commanded. Now for what reason did He commence with ‘In the beginning?’

Because of [the verse] ‘The strength of His works He related to His people, to give them the inheritance of the nations.’ (Psalms 111:6). For if the nations of the world should say to Israel, ‘You are robbers, for you conquered by force the lands of the seven nations [of Canaan],’ they will reply, ‘The entire earth belongs to the Holy One, blessed be He; He created it (this we learn from the story of the Creation) and gave it to whomever He deemed proper When He wished, He gave it to them, and when He wished, He took it away from them and gave it to us.’

Hotovely added, “We need to return to the basic truth of our rights to this country,” she said. “This land is ours. All of it is ours. We did not come here to apologize for that.”

Her comment that no apologizes are necessary is right out of election campaign of the Bayit Yehudi (Jewish Home) and its chairman Naftali Bennett.

Hotovely also quoted Rabbi Yehuda Ashkenazi:

If Jews will convince themselves when facing the world that they are right in their ways, they will get along fine.

Haaretz reported that one diplomat said, “This the first time we have been asked to deliver a Dvar Torah to explain Israel to the world.”

It’s about time.

Her speech to the diplomats represents a radical change – a real revolution – in the Israeli government.

Hotovely, a darling of the national religious movement, has shown herself to be a brilliant politician, and she has won the full trust of Prime Minister Binyamin Netanyahu, which is not easy.

One of the main reasons Netanyahu named her as Deputy Foreign Minister is because Hotovely never has lashed out at the Prime Minister like other Likud politicians.

She and Moshe Feiglin, whom Netanyahu maneuvered out of the Knesset, believe that the national religious movement is better off working through the Likud party instead of a smaller and ideologically defined faction, such as the old National Religious Party (Mafdal).

Hotovely has succeeded where Feiglin failed. He tried to go one-on-one against Netanyahu. Hotovely plays the game the way politicians are supposed to play it.

Even when the government carries out expulsions of Jews from the homes in Judea and Samaria, she politely disagrees but carries on with the attitude, “He is the Prime Minister, and I respect that,”

Netanyahu can trust Hotovely, who speaks excellent English, to represent the e the government, and she has stated that she will do so even if she personally disagrees.

Foreign media are aghast that Israel has a de facto Foreign Minister who is against the two-state illusion but Netanyahu has brilliantly made Silvan Shalom responsible for the non-existence “peace process” that Israel has to pretend is alive.

From Segregation to Confrontation – No Nostalgia for Baltimore

Thursday, April 30th, 2015

The riots in Baltimore are symptomatic of a world-wide disease that has been spreading for decades: Violence.

I have good memories of a good life in the Golden Ghetto where I grew up in Baltimore but I have no nostalgia, not for the Orioles, not for the peace and quiet in our white-only and Jewish-only neighborhood, not for segregation, not for our black maid and not for integration.

Not even for the Orioles when they beat the Dodgers in the World Series, believe it or not.

Yes, I did write “segregation.” Before 1954, when the Supreme Court ruled against school segregation in the Plessy vs. Ferguson suit, I never questioned the practice. What do you want from an eight-year-old?

Those were the days of law and order, but the deep white hatred of blacks in the south was superior to the rule of law, and it took years of protest marches and the assassination of Martin Luther King before integration in school was accepted.

Jews in my youth in Baltimore, like elsewhere in the Diaspora, always were worried about being politically and socially acceptable. The rabbis, especially the modern Orthodox, Conservative and Reform leaders, always spoke out for the blacks, the same people who rented from Jewish slumlords and worked for minimum wages from Jewish employers who were lucky if their employees showed up for work without being drunk.

Our rabbi marched in Washington in a huge rally for integration. Somehow, he always managed to connect it to the Torah.

Listening to King, one would think that God told the whites in the south, “Let my black people go.” That is what happens when Jews desecrate the Torah to co-exist with non-Jews.

Those were the days of the Limousine Liberals, the rich Jews who were in favor of integration, on condition that it was not in their neighborhood.

Those were the days of peaceful protests. They worked.

Today, they don’t.

There were many blacks in my high school class who studied hard, went to university and became part of the “haves.” Many remained with the have-nots.

When the United States declared “war on terror” after the 9/11 attacks, it was a bit late. It should have started years before and should have been called a war on violence., because violence has been working for decades.

Everyone can come up with his or her own reasons for excuse – liberalism, social media, television, movies and drugs, among others.

Underneath all of them is the undercurrent of “gimme, and if you don’t “gimme,” I will kill you.

Ray Lewis of the Baltimore Ravens has been seen all cross America this week for his rant against violence:

No way. No way. No way can this happen in our city. No. Young kids you got to understand something, get off the streets.

Violence is not the answer. Violence has never been the answer. Freddie Gray, we don’t do nothing for him doing this….

You don’t have any right to do what you’re doing to this city. Too many hard-working people build this city… We know what’s going on. We know the problems. We know there was wrong done. We know we’re not getting the right justice. We know all these answers.

But rioting in our streets is wrong. It’s dead wrong.

 

Lewis is speaking of values. He stated, “It takes a whole village to raise one child. We have to redefine what this looks like. We have to redefine what rebuilding Baltimore looks like. Cause there’s too many people putting real sweat, real tears to make our city a better place.”

His values are not “their” values. “Their” values are violence. “Gimme or violence, take your pick.”

Black GOP Leader Prays at the Western Wall for ‘Solomonic Wisdom’

Sunday, December 21st, 2014

Black Republican Dr. Ben Carson, touted as a possible GOP presidential candidate is touring Israel and visited the Western Wall, where he went through the required routine of placing a message for God between the bricks.

Unlike President Barack Obama and the pope, Carson divulged what he wrote.

Noting that King Solomon was there once upon a time, Carson told CBN he asked God for “Solomonic wisdom on what to do.” He has not yet stated whether he will be a candidate, but he certainly is acting like one.

He praised Prime Minister Binyamin Netanyahu and concerning Judea and Samaria, Carson said, “Until such time as their neighbors are no longer desirous of their elimination,” he said, Israel’s continued control of the West Bank “makes perfectly good sense.”

His credentials as an anti-Obama conservative are impeccable. He made a speech at the national Prayer Breakfast earlier this year in which he said the United States is headed for “moral decay and fiscal irresponsibility.”

He also stated “We have imposed upon people restrictions on what they can say, on what they can think. And the media is the largest proponent of this, crucifying people who say things really quite innocently.”

President Barack Obama was sitting a few feet away, and although Carson did not directly blame the president for America’s ills, the White House was upset.

“Within a matter of minutes after the conclusion of the program, I received a call from some of the prayer breakfast organizers saying that the White House was upset and requesting that I call the president and apologize for offending him,” Carson later wrote in his book “One Nation: What We Can All Do to Save America’s Future.”

Carson added in his book, ”I said that I did not think that he was offended and that I didn’t think that such a call was warranted.”

The GOP leader also wrote that he did not plan to run for president – unless calls God him.

CBN’s video of his visit to the Western Wall can be seen here.

Chief of Staff’s Mom: I Wish He Had Been a Rabbi

Sunday, November 30th, 2014

Esther Eizenkott, mother of the next IDF Chief of Staff Gadi Eizenkott, says she would have preferred that her son be a rabbi, but, “If God wants him to Chief of Staff, so it should be.”

In a conversation with the Kikar Shabbat Haredi website, Esther Eizenkott revealed that the next Chief of Staff often consults a rabbi in Jerusalem.

Uh-oh.

Can you already hear the secularists screaming, “Oy? What happens if he returns to Judaism while he is Chief of Staff? That would violate the sanctity of separating God from the army.

A rabbi?

“Is the IDF dependent on God?”

Try reading Devarim (Deuteronomy), Chapter 8:

11. Beware that you do not forget the Lord, your God, by not keeping His commandments, His ordinances, and His statutes, which I command you this day,
12. lest you eat and be sated, and build good houses and dwell therein,
13. and your herds and your flocks multiply, and your silver and gold increase, and all that you have increases, 
14. and your heart grows haughty, and you forget the Lord, your God, Who has brought you out of the land of Egypt, out of the house of bondage,
15. Who led you through that great and awesome desert, [in which were] snakes, vipers and scorpions, and drought, where there was no water; who brought water for you out of solid rock,
16. Who fed you with manna in the desert, which your forefathers did not know, in order to afflict you and in order to test you, to benefit you in your end,
17. and you will say to yourself, “My strength and the might of my hand that has accumulated this wealth for me.”
18. But you must remember the Lord your God, for it is He that gives you strength to make wealth, in order to establish His covenant which He swore to your forefathers, as it is this day.
19. And it will be, if you forget the Lord your God and follow other gods, and worship them, and prostrate yourself before them, I bear witness against you this day, that you will surely perish.
20. As the nations that the Lord destroys before you, so will you perish; since you will not obey the Lord your God.

Yes, even the IDF is dependent on God.

Eizenkott left observance while growing up with his family, which moved from his native to Tiberias to Eilat while he was a boy.

“Of course, I would have preferred that he be a rabbi, but if God wants him to be Chief of Staff, so it should be,” she told Kikar Shabbat.” We are a family of rabbis.”

She learned of the appointment shortly before she lit candles before Shabbat and could not speak on the phone to anyone during Shabbat, which she observes.

Esther Eizenkott, whose husband died 18years ago, also revealed that when she was in her seventh month of pregnancy before Gadi was born she went to the grave of the famous Rabbi Meir Ba’al Ha Nes. She said she told her father she dreamed of the rabbi and “did not see his face but only his back.” Her father told her, “This is a sign you will have a boy and he will not be religious, but he will be wise.”

Don’t ask how he figured that out from the dream. Leave that for the kabbalists.

More important is that after his appointment was officially announced Saturday night, virtually everyone shared one word that describes Eizenkott – modest.

When he was approached four years to consider the post, he said he thought that Benny Gantz, whom he will replace, “was more suitable.”

UPDATE: Hospital Will Not Release Yehuda Glick on Sunday

Friday, November 21st, 2014

Update: The doctors at Shaarei Tzezek will not be releasing Yehudah Glick on Sunday as previously planned. On Friday, the doctors decided to run some additional medical treatments on him.


Shaarei Tzedek Hospital officials said that Rabbi Yehuda Glick will be able to go home Sunday following his miraculous recovery from gunshot wounds at the hands of a Jerusalem Arab who tried to assassinate him last month.

The chief rabbis of Jerusalem and of Israel visited Glick this past week, challenging themselves in the art of diplomacy considering their interpretation of Jewish law that Jews are prohibited from visiting – let alone praying – on the Temple Mount.

Rabbi Glick is the leading activist to encourage Jews to listen to the rulings of a growing number of national religious rabbis who have stated there is no problem with visiting certain areas of the site that covers the ruins of the First and Second Temples.

All rabbis agree that it is forbidden to walk in certain area, such as where the Holy of Holies once stood and where only the High Priest was allowed to enter once a year, on Yom Kippur.

Jerusalem Chief Ashkenazi Rabbi Aryeh Stern visited Glick in Thursday. Despite his opposition to Jews visiting the Temple Mount, he tactfully said, “It is with the help of God that He wants your words, and your intentions are in the name of God, and that is most important.”

Glick to told Chief Ashkenazi Rabbi David Lau earlier this week that the Jerusalem Arab who shot him first told him, “I am sorry. But you are an enemy of Al Aqsa” and then pumped four bullets into his chest, one of them puncturing a lung.

It is not surprising that Sephardi Chief Rabbi Yitzchak Yosef did not visit Glick. Rabbi Yosef last week was not satisfied with reiterating the Haredi stand that Jews aren’t allowed to visit the Temple Mount. He went to the extreme of disgracing himself by labeling rabbis who permit visits as “fourth-rate” rabbis.

Doctors at Shaarei Tzedek will hold a press conference on Sunday before Glick goes home to continue his recovery, which he will not consider complete until he returns to the Temple Mount. Of courses, no one will allow him to pray there because Muslims are afraid that God may hear his prayers,

The idiots don’t know that God also hears a silent prayer.

 

Tearful Message from Baby Terror Victim’s Grandfather

Friday, October 24th, 2014

Have faith. Be strong. Do good.

That’s the message of a tearful grandfather of his three-month-old granddaughter Chaya Zissel Braun, who was murdered in Wednesday’s terror attack on the light rail train in the French Hill neighborhood of Jerusalem.

Chaya was a “pure soul” who “didn’t do anything bad to anybody,” said her grandfather, Shimshon Halperin. He said her parents have accepted “with love” what he sees as God’s decree.

“We believe that from the whole wide world, from the land of Israel, from Jerusalem, she was chosen to be the public sacrifice,” he told a group of reporters on Thursday night in Jerusalem, alluding to sacrifices given in the ancient Holy Temple. “God gives; God takes away.”

Standing in a dim courtyard in a Haredi neighborhood of Jerusalem, outside the apartment where the family was sitting shiva, Halperin said that his daughter and her husband had wanted a baby for years. He explained that Chaya’s middle name, Zissel, comes from the Yiddish word for “sweet,” and hid eyes welled up with tears as he was describing how his daughter would rock Chaya.

“You can take for granted the way a grandfather feels for a granddaughter that has just been murdered,” he said. “You can see it.”

Chaya and her parents were returning from the baby’s first trip to the Western Wall when the car rammed into the crowd. Halperin said Chaya was flung in the air and landed on the pavement.

He thanked the soldiers, policemen and hospital employees who tried to save Chaya’s life.

For Halperin, Chaya’s death is a sign that Jews should rededicate themselves to Torah, good deeds and Jewish commandments. He said he hopes, in Chaya’s merit, that more Jews observe Shabbat and imbue their lives with more meaning.

“God is trying to wake us up,” he said. “To take [something] upon ourselves, to try to get better, to try to do a good deed, to behave to each other better.”

The Pita That Revived Terror

Friday, October 3rd, 2014

First Published on Sept. 25, 2012

“And all the nations will see that the Name of God is called upon you, and they will fear you” (Deuteronomy 28:10).

During the First Lebanon War, the IDF forced the PLO terrorists all the way to the Beirut port and then to Tunisia. The PLO, which had lost its stronghold in Lebanon, was shattered. Salach Taamri, the most senior and admired terrorist captured by the IDF, was imprisoned in the Ansar detention camp. He was a broken man.

Later, Taamri was interviewed by journalist Aharon Barnea for the book he would write about him, To be Captive. In Barnea’s book, Taamri describes the situation of the terror organization prior to Pesach, 28 years ago. “I concluded,” said Taamri, “that we had no chance to overpower Israel’s financial and military prowess, and that we should make do with the crumbs that they would throw us and fold up all our flags.”

Taamri, an intellectual and patriot, willingly cooperated with his captors. The other prisoners understood from their admired commander that the end had come and that the war was lost. And then, Taamri continued, a surprising event took place that turned everything upside down.

“My hands were holding the cold bars and I was looking from inside my dark jail cell toward the hall where an Israeli guard was walking. I saw him from far. He was walking slowly, holding something in his hand that he would constantly bring close to his mouth. He would bring it close and then distance it. When he was close to my cell, I called to him. I saw that he was eating a pita. He would bite, chew, bite and chew.

“You are a Jew,” I said to him. “Why are you eating chametz on Pesach? Don’t you know that it is forbidden for a Jew to eat chametz on this holiday?”

“I am not committed to the things that happened to my people during the exodus from Egypt 2,000 years ago. I have no connection to it,” said the Jewish prison guard.

Taamri continued: “I sat on the mattress in my cell and said to myself, ‘A nation of people who do not have a connection with their past; who are willing to publicly desecrate the laws of their faith, is a nation that has cut off the roots from its land. We will be able to achieve our goals.’ On that night, my approach completely changed. I couldn’t fall asleep. In all those hours of darkness, I replayed that scene with the Jewish prison guard.

“The next morning I gathered the Palestinian leadership in the prison, all those who knew my opinion over the years. I told them about my experience and the conclusions that I reached. I clarified to everyone that from that morning, we were embarking on a new course: a war for everything. Not for a small percentage and not for crumbs that they would throw us. For opposing us was a nation that lacked the connection to its roots, a nation not interested in its past. Thus, its motivation was necessarily void of any will to struggle and fight.”

Since then, Taamri says that he has told his story to tens of thousands of people and has convinced all of them that the approach must be changed to this: the Palestinians must struggle without compromise.

Taamri was elected to the Palestinian parliament and indeed convinced his friends, breathing new spirit into the war against Israel. The damage done by that pita eaten by the Israeli soldier on Pesach cannot be exaggerated.

Printed from: http://www.jewishpress.com/indepth/columns/moshe-feiglin/the-pita-that-revived-terror-2/2014/10/03/

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