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In this week’s parshah Hashem commands Avraham Avinu to perform the mitzvah of bris milah. The pasuk tells us that Avraham was 99 when he performed the bris milah on himself. The Pirkei D’Rabbi Eliezer (29) and Tosafos, in Rosh Hashanah 11a, say that Avraham’s bris was performed on Yom Kippur. The Pirkei D’Rabbi Eliezer adds that Shem, Noach’s son, performed the bris on Avraham. There are several explanations as to why Avraham had Shem perform his milah.
Question: I am a single mother of young children. Their father has shirked all his responsibilities to them. I do my best for my children, but it isn’t easy. Isn’t their father in serious violation of the Torah by neglecting his children and not making any effort to provide them an education? No Name Please (Via E-Mail)
We are all familiar with the famous midrash (Vayikra Rabbah 30, 12) that compares the four species we take on the holiday of Sukkos to the four different types of Jews: the esrog, which has both smell and taste, corresponds to those who learn Torah and perform good deeds; the lulav, which has taste but no smell, corresponds to those who learn Torah but do not perform good deeds; the hadasim, which have a pleasant smell but no taste, correspond to those who perform good deeds but do not learn Torah; and finally, the aravos, which have neither smell nor taste, correspond to those who have neither Torah nor good deeds.
The Gemara in Sukkah says that the sechach that one must use for his sukkah must be detached from the tree in order for it to be fit for use. The Gemara (Sukkah 11a) discusses what a person must do if one put branches on his sukkah before they were cut off from the tree. The Gemara concludes that branches must be detached from the tree and he then must shake them.
My name is Eli Freundlich. I was 18 and had just graduated Torah Voddath in Williamsburg. America had entered the war a few years before. I wanted to be drafted so was happy when I received my notice. It was July 1943 - July 27, 1943 to be exact – when I was sworn into the American Army.
We all know that there are some synagogues that, unfortunately, only reach full capacity several days a year. There is something about these days that arouses even many unaffiliated Jews to attend High Holiday Services. In fact, each one of us also feels the holiness, and it helps us to be on our best behavior. We make sure to come on time to davening and we daven slower than usual. We are extra careful in our observance of halacha and how we treat the members of our family.
The Mishnah in Rosh Hashanah 32a lists the Yom Tov’s berachos and the order in which we must daven on Rosh Hashanah. The Mishnah says in the name of Rabbi Akiva that we begin with the berachah of avos. We then recite, in this order: gevuros (atah gibor); kedushas Hashem; kedushas hayom (we incorporate malchuyos in that berachah); zichronos; and shofros. This is followed by avodah hoda’ah and birchas kohanim (sim shalom). The Gemara there brings a beraisa that cites a source in the Torah for reciting each one of these berachos.
Dr. Oren had a small psychology practice and rented office space from his colleague, Dr. Wieder, on Thursday afternoons. The rent amounted to $500 for the month. Since the two usually did not see each other, the arrangement was that Dr. Oren would leave the rent money in the top drawer of the desk.