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December 3, 2016 / 3 Kislev, 5777

Posts Tagged ‘Haredi’

Dozens of Haredi Rabbis Call on Israel to Kill Every Terrorist ‘As Soon As He Leaves the House’

Monday, May 16th, 2016

Several dozen rabbis, many of them Haredi and Hasidic, on Sunday attended an emergency conference at the study hall of the Bostoner Rebbe, Rabbi Meir Alter Horowitz, in the neighborhood of Har Nof in Jerusalem, Kippa reported. Dubbed “emergency conference for the security of Israel in the Holy Land,” the assembly ended with a uniform call against a national unity government with the Zionist Camp (Labor) or with any other politicians who declare openly that they want to hand over areas of historic Israel.

Besides the host, the Bostoner Rebbe, the conference included Haredi “celebrities” such as the Chief Rabbi of Bnei Brak, Rabbi Moshe Landau, the Chief Rabbi of Tsfat, Rabbi Shmuel Eliyahu, and the head of the Temple Institute, Rabbi Yisrael Ariel.

The statement the assembled rabbis issued after their conference said in no uncertain terms that there must be no negotiations over territory across the “green line,” nor any mention of the “two state solution.” The announcement suggested that “the only way to uproot the wave of terror by Arab murderers in the Holy Land would by through a firm stand of the Israeli government that there will never be a negotiation over parts of the Holy Land, by expressing regret for past withdrawals and regret for the ‘miserable declaration’ of two states for two peoples.”

The assembled Haredi rabbis also said that “the areas of Judea, Samaria and Jerusalem are all part of the Land of Israel and we must continue to build there in accordance with the needs of the population without interruption. The rabbis have ruled according to Halakha that maintaining the security forces’ deterrence is more important than any holy object.”

The Haredi rabbis also mentioned what they called “stupid” statements by senior officials in government and the military which, they said, dishonor the nation of Israel and the IDF soldiers—referring to Deputy Chief of Staff General Yair Golan who compared the behavior of some IDF soldiers to that of German Nazis in the 1930s.

The rabbis added that every Arab terrorist must be executed. “Every Arab terrorist who leaves his house with the intent to hurt Jews has lost his right to live and must be shot without needless calculations,” they stated. They noted that whomever refuses to follow their directions should not be placed in charge of the security of Israel, citing Deut. 20:8 — “What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.”

JNi.Media

Attacked by Haredi, Officer Impounds his Hat, Forces him to Sit and Learn

Monday, May 2nd, 2016

IDF Major Rabbi Shraga Dahan this week arrived at the Chabad synagogue in Beit Shemesh dressed in his uniform, and was attacked verbally by a youth who called him “Hardak,” Haredim 10 reported.

The term Hardak is an offensive slur which represents both an acronym for Haredi Kal Da’at or Vain Haredi, but is also a combination of the words harak and haidak, which mean, respectively, insect and germ in Hebrew. The term was featured in an anonymous campaign that was begun back in 2013 by Haredim opposed to the draft, to attack their kin who decide to enlist. The purpose of what eventually became a nasty and occasionally violent campaign, was to create a public pressure that would discourage young Haredim who are contemplating service in the Army. The Hardak campaign also encompassed an attack on Haredi individuals who use smartphones, who were dubbed Modern Haredim. Beit Shemesh, a city outside Jerusalem which is split down the middle between Haredim in one section and Modern Orthodox and secular Jews in another, has been one of the most vocal hubs of the campaign.

Hardak campaign poster

Hardak campaign poster

According to Major Dahan, this was not the first time he had been attacked this way, but this time he decided to respond. “A year ago I was walking around [Haredi] Ramat Beit Shemesh Bet and they threw stuff at me, cups, etc, and cursed me out.” On a different occasion, Dahan was attacked when making a shiva call in Kiryat Malachi, despite the fact that he was accompanied by the neighborhood rabbi.

Dahan, a Chabad Hasid who serves as military chaplain, said he started to fear even walking through the Haredi neighborhoods of Jerusalem, such as Geula. “It’s not normal,” he said. “I’m not ashamed of what I do, should I apologize for representing Judaism in the IDF?”

Finally, being attacked inside his own synagogue was the straw that broke his camel’s back. He walked over to the catcalling youth and took away his hat. “I didn’t want to beat him up, I wanted him to understand what he had done,” Dahan explained. He then ordered the youth to sit down and recite a chapter of Tehilim for the wellbeing of IDF soldiers, if he wanted to get his hat back.

After 40 minutes of recitation, Dahan approached the youth again and offered to study together Chapter 32 in the Tanya, the foundation text of the Chabad Lubavitch movement. The chapter deals with loving one’s fellow Jew — suggesting all of Israel are called brothers because their souls are rooted in the same, singular God, only their bodies are distinct from each other. However, there can be no true love and fraternity between those who regard their bodies as primary and their souls secondary, it would only be a love based on an external factor (Source: Chabad.org).

The young man was reluctant at first, but eventually understood that if he wanted his hat back (it costs between $50 and $100 new), he’d better sit down with the rabbi in uniform and learn.

“To his credit, in the end he understood his mistake and heartfully begged my forgiveness,” Major Dahan said. “I asked him if he regretted his actions and would commit to never repeating them in the future and he answered yes.” Dahan believes this is the only way to reach Jewish extremists — learn with them about loving all of Israel.

“Let my reward be that I managed to bring some love of Israel during the period of the sefirah,” he concluded.

The period of 33 days beginning on the second day of Passover is considered a time of misfortune in Jewish history. It is part of the Sefirat Ha’Omer, the counting of the 49 days from the night after the seder leading up to the holiday of Shavuot, when the new grain will become permitted for eating.

JNi.Media

Jewish Agency Planning for Massive Aliyah of 120,000 French Jews

Monday, January 26th, 2015

The Jewish Agency is making plans to settle 120,000 Jews — one in every five French Jews — over the next four years.

The project sounds fanciful if one looks at recent history, but radical Islamic terror and country-wide anti-Semitism have cast a shadow of the Nazi era over Jews in France.

The Jewish People Policy Institute, the Jewish Agency’s think tank, is drawing up plans for opening up job opportunities to attract French Jews, who enjoy a relatively high standard of living.

The number of Jews from France who moved to Israel last year was 7,000, a small number by itself but a dramatic jump from previous years. Jewish Agency chairman Natan Sharansky has said he anticipates 15,000 Jews from France to make Aliyah by 2016, but the Agency’s think tank has bigger plans.

If history repeats itself, the project for mass Aliyah will create lots of work for Jewish Agency , inflate its budget and bring in only a trickle of results.

Aliyah from Western countries never has been very impressive except in the hey-day of Israel’s victory over Arab enemies in the Six-Day War in 1967.

Since the 1970s, the only really impressive Aliyah has been from what was the Soviet Union, from where more than 1,000,000 Jews — and 300,000 people who were not Jews according to Jewish law — moved to Israel.

But Jews have a tradition of enjoying a good life in the Diaspora, hanging on until they are expelled or often trying to flee after it is too late.

Fear and loathing have not yet sent shivers down the spines of American Jews, most of whom consider Israel a place for hapless Jews who cannot survive elsewhere. The “Golden Medina” has been a tough nut for Aliyah ever since the re-establishment of the State of Israel in 1948.

On a trip to Baltimore in 1951, Prime Minister David Ben Gurion told rags to-riches millionaire Jacob Blaustein of expectations of the Aliyah of thousands of Jews every month, to which Blaustein retorted, “American is our home.”

Just think if one in every five American Jews were to make Aliyah. The economy would boom. The so-called “demographic problem” of an Arab and Bedouin population dominating Jews would disappear.

If even 10 percent of 1 million American Jews were to settle in Judea and Samaria, there would be no question about its place in Israel.

But Americans do not face the imminent threat that has caused French Jews to panic and fear.

The Jewish Agency plans are not a pipe dream.

“I was in Netanya this past Shabbat, and everyone is talking about the Aliyah of Jews from France,” French expatriate Yisca Maimon told The Jewish Press Sunday.

She explained:

They are afraid to go to the supermarket and to synagogue and get killed. The Aliyah movement starts with one friend, and then another friend, and everyone influences one another. Jews in France are very close to one another. People are afraid of Islamic terror because there is absolutely no security there. Yes, there are attacks in synagogues and supermarkets in Israel, but here we have the IDF. We are in our own home.

Jews in France feel they cannot stay there anymore. They know they have to leave. There are nearly 8 million Muslims in France, and their presence is increasingly overwhelming. Everyone is afraid.

There is another reason for Jews to flee France, if they want their children to remain Jews. The assimilation rate is nearly 70 percent, which raises the question of which Jews will move to Israel.

Haredi rabbis who are not raving Zionists — except for the fact that they live in Israel — already have objected to mass Aliyah because of problems of Jewish law.

They say they are afraid of more secular Jews but  in truth they also are afraid of the growing national religious community in Israel, which in the past two decades has become very influential in the IDF, professional fields and now in the Knesset thought the Bayit Yehudi (Jewish Home) party, which has opened up its doors to secular Jews who also are strong nationalists.

The Jewish Agency will have to deal with the problem of “Who Is a Jew” when the time comes. It also will have to streamline the absorption process to allow professionals, such as doctors and lawyers, to practice in Israel without some of the obstacles that have no logic but simply exist from the earlier days of the modern State when old-line Israelis expected everyone to be like them.

Prime Minister Binyamin Netanyahu told the Cabinet Sunday, “We must prepare to absorb large-scale immigration to Israel. To this end we are working to remove the impediments to [recognizing] diplomas and professional degrees in Israel. At the same time we will prepare an emergency plan to cancel bureaucracy so as to enable massive construction to absorb the immigrants, just as we did previously to absorb the major immigration from the Soviet Union.”

If the Jewish Agency can succeed, it might even begin to attract more Americans, not enough to make baseball the Israel National Pastime but enough to at least make hamburgers as popular as falafel.

 

Tzvi Ben-Gedalyahu

Brooklyn Haredi Girl Killed, Pregnant Mother Injured By Van

Friday, December 5th, 2014

A 10-year-old Brooklyn Haredi girl was killed and her mother, nine months pregnant, was injured when they were hit by a minivan while crossing the street in the Borough Park neighborhood.

The mother, Sarah Friedman, was taken to the hospital, where she delivered a healthy baby girl — her fifth child — on Tuesday night. She reportedly was in an induced coma and did not know as of Wednesday afternoon that her daughter Blima had died. The funeral was held Wednesday.

Friedman and Blima were pinned under the van. The mother reportedly called continually to her daughter and to passers-by to see how Blima was doing, according to local news reports.

The vehicle was driven by Bilal Ghumman, 22, an employee of a nearby valet service who had taken the car without the owner’s consent. A Breathalyzer test administered at the scene showed no alcohol in his system, police said.

Ghumman was charged with the unauthorized use of a vehicle without the owner’s consent and given a violation on an active warrant for a marijuana offense, the police said, according to newspaper reports.

It is the second tragedy to affect the family in recent years. During Hanukkah 2009, a fire broke out in the family’s home, severely burning a younger daughter who nearly died. Blima escaped the blaze.,

JTA

UPDATE: Hospital Will Not Release Yehuda Glick on Sunday

Friday, November 21st, 2014

Update: The doctors at Shaarei Tzezek will not be releasing Yehudah Glick on Sunday as previously planned. On Friday, the doctors decided to run some additional medical treatments on him.


Shaarei Tzedek Hospital officials said that Rabbi Yehuda Glick will be able to go home Sunday following his miraculous recovery from gunshot wounds at the hands of a Jerusalem Arab who tried to assassinate him last month.

The chief rabbis of Jerusalem and of Israel visited Glick this past week, challenging themselves in the art of diplomacy considering their interpretation of Jewish law that Jews are prohibited from visiting – let alone praying – on the Temple Mount.

Rabbi Glick is the leading activist to encourage Jews to listen to the rulings of a growing number of national religious rabbis who have stated there is no problem with visiting certain areas of the site that covers the ruins of the First and Second Temples.

All rabbis agree that it is forbidden to walk in certain area, such as where the Holy of Holies once stood and where only the High Priest was allowed to enter once a year, on Yom Kippur.

Jerusalem Chief Ashkenazi Rabbi Aryeh Stern visited Glick in Thursday. Despite his opposition to Jews visiting the Temple Mount, he tactfully said, “It is with the help of God that He wants your words, and your intentions are in the name of God, and that is most important.”

Glick to told Chief Ashkenazi Rabbi David Lau earlier this week that the Jerusalem Arab who shot him first told him, “I am sorry. But you are an enemy of Al Aqsa” and then pumped four bullets into his chest, one of them puncturing a lung.

It is not surprising that Sephardi Chief Rabbi Yitzchak Yosef did not visit Glick. Rabbi Yosef last week was not satisfied with reiterating the Haredi stand that Jews aren’t allowed to visit the Temple Mount. He went to the extreme of disgracing himself by labeling rabbis who permit visits as “fourth-rate” rabbis.

Doctors at Shaarei Tzedek will hold a press conference on Sunday before Glick goes home to continue his recovery, which he will not consider complete until he returns to the Temple Mount. Of courses, no one will allow him to pray there because Muslims are afraid that God may hear his prayers,

The idiots don’t know that God also hears a silent prayer.

 

Tzvi Ben-Gedalyahu

New York, High-End Dealers Cater To Jews Seeking The Perfect Etrog

Wednesday, October 8th, 2014

Naftali Berger’s quest for perfection ends in victory when the 24-year-old kollel student enters Tsvi Dahan’s trailer on Wallabout Street in the Haredi Orthodox Williamsburg neighborhood of Brooklyn.

“Find something wrong with it — find it!” a glowing Berger exclaims Monday as he holds his treasure: a bumpy, lemon-like fruit.

In open-air markets and on tables unfolded on sidewalks in Jewish communities throughout the world, many Jews preparing for Sukkot look for lovely etrogim, the fruit that constitutes the centerpiece of the biblically mandated four species to be blessed during the weeklong holiday.

Many celebrants will take the basic etrogim commonly sold by synagogues, Jewish schools and shops for about $50 for a set that also includes a lulav, myrtle and willow.

Then there are men like Berger, who think nothing of dropping hundreds of dollars on an especially beautiful etrog, which they believe enhances their fulfillment of the mitzvah.

No sooner does Yom Kippur end than such customers seek out Dahan, 38, a resident of Jaffa who owns three hotels in Tel Aviv but has trekked to New York City the past 15 autumns to hawk his high-end etrogim. They are rippled and slightly smooth, hefty and slim, shiny in hue and subdued — in etrog selection, as in life, beauty is in the eye of the beholder.

Above all, though, Dahan’s etrogim are symmetrical and close to blemish-free — and are pure, ungrafted.

All come from the 200 trees on a half-acre plot of land Dahan leases in Dumdir, a village in southern Morocco, his parents’ homeland. Dahan visits four times a year to monitor their growth and consult with his one full-time employee.

His last visit there preceded Rosh Hashanah, when Dahan selected the crop’s 2,000 best. In a Moroccan hotel room, he categorized the 200 most pristine specimens promising top dollar, examining each for texture, shape and, above all, the slightest of flaws.

He’s not alone catering to the market in Williamsburg, where the primarily Hasidic community is dominated by the Satmar sect, with smaller pockets of Bobov and Vizhnitz. In the weeks before Sukkot, several other storefronts and trailers pop up in the neighborhood, with dealers and growers offering premium etrogim from Israel and Italy, along with Morocco.

Some of the merchants, like Dahan, also market to the haredi Orthodox community in Monsey, a town northwest of New York City.

In the trailer, Berger slides his eyeglasses down near the tip of his nose, the better to inspect the etrog he’s grasping. He takes a cotton swab from a box and dabs at the surface surrounding the pitom, as the stem is known, trying to discern if the pinhead-sized speck he spots is merely a wayward dirt particle or a blemish.

Ten minutes into the inspection, Berger phones his rabbi, detailing his observations in Yiddish. He hangs up, calls again, then returns the etrog to a foam-lined box that he sets aside on a table.

“I’m going to have a cup of coffee and think about it,” Berger says.

Ten minutes later, he returns, seizing another etrog and examining it.

This one is smaller than many others displayed, and the pitom is angled slightly, but Berger is smitten.

“It’s clean — perfectly clean. For me, that’s the most important,” Berger pronounces of the $200 etrog that he calls “a bargain.”

He’ll also take the one he’d reserved earlier — and two more besides for his brothers. He leaves a $200 deposit for the four etrogim, which he takes away for his brothers to examine.

Six blocks down Lee Street, Dahan sits in a vacant storefront, his other temporary outpost in Williamsburg. Two tables host four reading lamps to help customers scrutinize the merchandise. A man who inspects for 45 minutes leaves without purchasing.

JTA

EL Al May Be Violating US Law, NY Lawyer Says

Friday, October 3rd, 2014

A New York attorney claimed that some El Al Airlines’ policies may violate U.S. law in the wake of delays on flights because Haredi men refused to sit next to women.

Iris Richman, who holds the title of rabbi, posted on the Facebook page of Jewish Voices Together, a citation of federal law that states, “An air carrier or foreign air carrier may not subject a person in air transportation to discrimination on the basis of race, color, national origin, religion, sex, or ancestry.”

Richman told Haaretz that she called the U.S. Department of Transportation’s Aviation Consumer Protection Division and was informed that the department was “willing to investigate any situation where any employee of a carrier, i.e steward/ess participated in asking someone to change a seat because of their gender.”

Her post followed two days after the launch of an online petition calling on El Al to provide a small section of gender-segregated seats for an extra fee. More than 3,000 people have signed the petition, which also charges that the Israeli airline permits “female passengers to be bullied, harassed and intimidated into switching seats which they rightfully paid for and were assigned to.”

El Al maintains that it does not discriminate against passengers. An airline spokeswoman told Haaretz, “Our policy in general is to try to accommodate any customer request.”

 

JTA

Printed from: http://www.jewishpress.com/news/breaking-news/el-al-may-be-violating-us-law-ny-lawyer-says/2014/10/03/

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