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January 31, 2015 / 11 Shevat, 5775
 
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Posts Tagged ‘Hareidim’

Not So Kosher Shemittah L’Mehadrin

Friday, October 24th, 2014

With 5775 being a Shemittah year, that imbues vegetables and fruits from Israel this year with a sanctity that requires some extra attention in the kitchen.

There are various halachic methods that are used to handle Shmittah, or alternatively, circumvent it entirely.

One method is “Heter Mechira” which is similar to selling Chametz for Pesach, where the fields are temporarily sold to non-Jews. This popular method, used by the Israeli Rabbinate, is considered controversial by some, and generally unacceptable by many Hareidim.

A second and preferred method is “Otzar Beit Din”, where a religious court takes control of the field for the year, but then the vegetables and fruits have Shemittah sanctity and extra care must be taken with them.

Hareidim generally prefer a third method, where they simply buy fruits and vegetables from Arabs in Judea and Samaria. It circumvents the Shemittah issue, and makes the fruits and vegetables “Shemittah-free”, though Hareidim miss the opportunity and mitzvah to eat Shemittah food as a result.

Hareidim designate this method “Mehadrin” – though there is a lot of room to disagree with that designation.

(There’s a fourth option, which was made popular by Gush Katif. Vegetables are grown in hothouses, in pots detached from the ground. It’s an expensive way to grow vegetables, but the vegetables don’t have Shemittah status, and it supports Jewish farmers in Israel. Due to the cost, it is not extensively implemented).

Of course, adding Kosher L’Mehadrin to anything guarantees its price will go up, and Shemittah-free vegetables and fruits bought from Arabs are no exception.

Shemittah-free “Mehadrin” vegetables and fruits can easily cost two or three times more than standard “Heter Mechira” fruits and vegetables.

And that leaves room for disreputable people to try and make an easy and illicit profit.

Agriculture Ministry officials accidentally uncovered a major Arab fruit and vegetable ring this week that was taking advantage of the price difference, according to a Makor Rishon report.

Many Hareidim who thought they were buying “Mehadrin” Shemittah-free vegetables from Arabs in Judea and Samaria – simply weren’t.

The Arabs vegetable network was buying both Heter Mechira vegetables from the open market, as well as vegetables from unknown sources, without any health or agricultural supervision or certification.

The Arab network was stamping their products with fake Israeli Rabbinate certificates and selling them as “Mehadrin” to restaurants and stores who wanted or required “Mehadrin” Shemittah-free vegetables.

The vegetables were distributed throughout Israel to the Hareidi market.

At best, the Hareidim have been eating “Heter Mechira”. At worse, they’ve been eating vegetables grown using unpurified sewer water or pesticides from unknown and unsupervised Arabs fields.

The Virgin of Jerusalem

Wednesday, October 1st, 2014

A Jerusalem Municipality decision recently angered Hareidi (Ultra-Orthodox) representatives of the city, according to a report by Tzipi Malcob.

The municipality decided to name a street “HaBetula meLudmir”, or in English, “The Virgin from Ludmir”.

As you can imagine, using the word “Virgin” in a Jerusalem street name might upset some sensitive religious sensibilities.

But before you decide that the Jerusalem Municipality is trying to upset its Hareidi citizens, here is a little background.

The Virgin of Ludmir was the name given to Chana Rachel Webermacher (1805-1888), born in the town of Ludmir, Volhynia (now the Ukraine).

Webermacher was an unusual person. At one point in her life she decided to take on many of the ritual practices usually reserved for men, such as wearing Talit and T’fillin (possibly even wearing 2 pairs of T’fillin).

Due to community pressure in Ludmir, she got married, but quickly got divorced. She may have even gotten married and quickly divorced a second time.

Webermacher gained the reputation as a holy woman, and in 1860, she made Aliyah and moved to Jerusalem.

But what made her most unusual, is that it appears that Webermacher actually held court in her Meah Shearim home, with her own Hassidim, receiving her followers, handing out blessings and presiding over a regular Shabbos Tish, just like any other Hassidic Admor.

It’s also known that Webermacher studied Kababla, taught Torah to women, and prayed with women at the Kotel and at Rachel’s Tomb.

In short, the first Hassidic feminist.

She died in 1888, and was buried on the Mount of Olives.

In order to relieve Hareidi displeasure at having the word “Virgin” in the street name, the committee decided to change the name of the street to “The Virgin of Ludmir – Chana Rachel Webermacher”.

The Hareidi representatives deemed that a respectable compromise.

What is not yet known is which Jerusalem neighborhood will welcome the Virgin.

Hundreds of Thousands Participate in Peaceful Anti-Draft Rally

Sunday, March 2nd, 2014

Hundreds of thousands of Haredim shut down the entrance to Jerusalem on Sunday afternoon, protesting against the bill that would allow the government to put Haredi (Ultra Orthodox) draft dodgers in jail.

The protest was a peaceful one. The organizers called on participants to not join the army under any circumstances.

Hareidim Beat Out Hare Krishna in Measles Outbreak

Wednesday, December 11th, 2013

Of the 175 cases of measles in the U.S in 2013, a mere 23 were connected to Hare Krishnas in North Carolina. The 175 cases were triple the national average in previous years.

Embarrassingly enough, the largest group of people infected with measles came from our very own anti-vaccination cult of Brooklyn Hareidi Jews.

Thirty cases of measles were diagnosed in Williamsburg, and another 28 were diagnosed in Borough Park, accounting for one-third of the cases in the US in 2013. It was the largest measles outbreak in 15 years.

Talk about Jewish over-representation in the medical field.

The original outbreak came from a London ultra-Orthodox community, which also refuses to stop endangering everyone else. An intentionally unvaccinated Hareidi teenager brought the disease back with him to the US.

In July of 2013, the NYC Department of Health said that outbreak was over.

But it was hardly the only case. there was a measles outbreak in these communities in 2011.

And in 2010, another child brought back the Mumps with him from England, infecting fellow Jewish campers in upstate NY, who brought the disease home with them to Monsey and New Square, resulting in over 300 infected people.

 

Haredi Man asks Woman to Move to Back of Bus, Gets Punched in Face in Response

Thursday, August 8th, 2013

On a Jerusalem bus driving in Givat Shaul on Kanfei Nesharim street, a Haredi man asked a secular woman to move to the back of the bus, according to a report in YNet.

At that point, a secular man, also on the bus, got up and punched the Haredi man in the face and then ran off the bus.

The Haredi man did not require medical attention, the assailant got away, and the bus continued on its way.

200 Haredim Drafted on Thursday

Sunday, March 24th, 2013

On Thursday, two hundred Haredim were drafted into the “Nahal Haredi” combat battalion, Netzach Yehuda.

According to the Ultra-Orthodox paper, Kikar Shabbat, this recent draft represents a 30% overall increase in the number of Haredi men drafted into the unit.

This Ultra-Orthodox army unit was first established in 1999 with just 35 soldiers. It now consists of 500 active combat soldier, and has become the largest individual combat battalion in the army.

In the previous draft, the unit drafted 150 Haredi soldiers.

In 2012, the Ultra-Orthodox battalion won the IDF’s Excellence Award for Judea and Samaria.

The Netzah Yehuda Battalion, also known as Nahal Haredi, is part of the IDF Kfir Brigade. The unit allows Haredi recruits to serve in an atmosphere conducive to their religious convictions, within a framework that is strictly halachically observant.

The unit is responsible for areas of operation around the Jenin area. The soldiers regularly go out on arrest missions in the area with a high rate of success.

The battalion lost its first casualty on August 19, 2006, when Muhammad Ban-Yuda, a member of the Al-Aqsa Martyrs’ Brigades, shot and killed Staff Sergeant Roi Farjoun of Yehud at the Beka’ot Checkpoint east of Shchem. A Haredi soldier then opened fire and killed the terrorist.

Hareidim – N.I.M.B.Y.

Sunday, February 17th, 2013

Hareidim – obviously they’re worse than the Settlers. Who wants them? Worse, who wants them next living next door to you.

For a supposedly open-minded and tolerant society, some Israelis are very intolerant of Hareidim. So intolerant that they don’t want them as neighbors, while simultaneously complaining about Hareidi neighborhoods being enclaves of intolerance and isolation.

In Friday’s (Jerusalem Post) In Jerusalem, the paper went on its usual rant about Hareidim (legally, mind you) acquiring more property in Jerusalem for their growing needs.

In this latest story, the (secular) residents of Ramat Sharett, who share a border with (Hareidi) Bayit V’Gan woke up nearly too late to stop the “machinations” that put them on the “forward position on the frontlines of the ongoing haredi-secular battle in Jerusalem”.

But luckily these secular residents managed to block the legal hareidi acquisition and construction, and reach a “compromise” with the city, thus acquiring one of the two plots in question for themselves, keeping it out of Hareidi hands who had legally already won it.

This of course follows up with their previous articles on Hareidim making inroads into Kiryat HaYovel, and other “last bastions” of secularism in Jerusalem, to the dismay of the less primitive and more open and tolerant secular residents.

But don’t be concerned, all these people say that Hareidim deserve to have a place to live, just not in their back yard.

But what happens when it’s not in their back yard?

Not surprisingly, it turns out these tolerant secular open-minded progressives don’t want Hareidim to have a place to live there either.

In the Jerusalem Post’s weekend magazine, they interviewed Brian Lurie, the new president of the New Israel Fund (NIF) and Naomi Paiss, their VP of public relations.

There’s so much disgusting stuff to talk about in that article, but one particular paragraph caught my eye.

As you may have guessed from above, there are so few communities that want to let Hareidim in, for fear of them taking over.

As a result, the Hareidim have been working on building in their own towns and cities (one in the Negev, one in Wadi Ara), where they can let their hair down, and not worry about bothering secular Jews with the threat of encroachment.

But, the NIF and other progressive group don’t like the idea that Hareidim should build all-Hareidi towns for themselves. And so they try to block it.

The Jerusalem Post quotes Naomi Paiss, NIF’s VP for public relations,

“…the NIF was involved in a campaign to change what was set up to an all-haredi 50,000-person city placed in the Harish wadi area [JS: think Baqa Al-Gharbiya and Umm el Qutuf] between a regular middle-class town of ordinary Jewish people, a kibbutz down the road and an Arab village up the hill.”

Paiss says the new city would have ruined an area where pluralism is working by artificially throwing in a new ghetto.

She says she has no problem with Hareidim moving into the new development, but the NIF is proud it has suceeded in making the new development open to all.

So let’s analyze her statement, down the road is a left-wing kibbutz ghetto. Up the hill is an exclusively Arab village ghetto (Baka Al-Gharbiya – Arab population 32,000+, Jewish population: 0). And somewhere nearby is a ghetto of middle-class ordinary (presumably secular) Israelis (who would of course welcome in Hareidim with open arms to their town).

So despite all those other ghettos nearby, a new Hareidi ghetto would have ruined the pluralism of the the area. Really.

I don’t know about you, but the hypocrisy is just reeking.

And perhaps there’s something else that Paiss isn’t actually telling us either.

This area, Wadi Ara, is actually an area overwhelmingly populated by Arabs, and not Jews, though it appears to me that she wants you to think otherwise by mentioning a kibbutz and Jewish town alongside and Arab village.

If I were a suspicious fellow, I’d wonder if perhaps the NIF fears that Hareidim moving in, with their high birth rates, would Judaize the Wadi Ara area. While a “pluralistic” town, “open to all” would prevent that from happening.

But I’m not a suspicious fellow, and I’m sure that wasn’t a consideration, even if she implied that there was only a small Arab village nearby, and not a few, including one with over 32,000 Arab residents.

Printed from: http://www.jewishpress.com/blogs/muqata/hareidim-n-i-m-b-y/2013/02/17/

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