I closed last week’s column on shidduchim with the recommendation that singles be more realistic and learn to move on. Too many singles, I noted, can’t acknowledge the fact that while they desire to get married, they insist on living in the past, clinging to visions that are no longer realistic and refusing to move on.
This concept of moving on regarding shidduchim has a Torah source. The first person in the Torah commissioned to take on the role of a shadchan was Eliezer, the loyal servant of our father Avraham. Eliezer is charged with the mission of finding a shidduch for Yitzchak. Avraham tells him specifically what the qualifications of the bride must be.
Miraculously, Eliezer finds the perfect girl. She not only meets Avraham’s expectations, she exceeds them. Despite all this, when Eliezer proposes the shidduch to Rivkah’s family, he tells them, “Give me a yes or a no so that I may know whether I should move on to the right or to the left” (Genesis: 24:49).
This is a lesson the singles population should take to heart. Yes, we recognize you have a vision of a perfect shidduch, but if it doesn’t work, if it’s not happening, take your cue from Eliezer and move on. Don’t become stagnant.
When my own children were in the shidduch parshah, searching for their soul mates, my saintly father, HaRav HaGaon Avraham HaLevi Jungreis, zt”l, advised me to be careful never to beseech Hashem for a specific shidduch, no matter how attractive the person seemed.
“No one knows,” my father would say, “who is the ‘right’ one or the ‘wrong’ one. That is strictly in the hands of Hashem.” So whenever my children dated, my father’s berachah was “G-tt zol feeren auf gittens – May G-d guide you to the one who is good.’
Thus, the first requirement in finding “that right one” is heartfelt prayer, especially Minchah – the afternoon service – for it was after davening Minchah that our father Yitzchak met our mother Rivkah.
Over the years, Baruch Hashem, I made shidduchim for people from every walk of life and always kept my father’s words in mind. In our society however, when it comes to making a shidduch, people rely on two big words: “chemistry” and “electricity.” We choose to forget that, even in New York, the world’s most powerful city, a power failure can occur.
As for chemistry, there may come a time when that formula loses its magic and the marriage disintegrates. Painfully, our society idealizes a vacuous, meaningless lifestyle that is of no substance. To illustrate this, I’ll share with you an incident that occurred some years ago at my Hineni Torah class. I have related the story a number of times, but it is as pertinent today as it was yesterday and bears repeating, for the priorities the story illustrates are the foundations for a good marriage and should never be compromised.
A young woman approached me following my class. She was a television personality who was truly beautiful. “I am Jewish”, she announced as she approached me. “Over the years, I have been in many relationships but now I’m ready for marriage and children. I understand you know many quality people, so I thought I would consult you.”
When I challenged her to explain exactly what she meant by “quality,” she enumerated five “musts” on which she was not willing to compromise.
- Good looking – “Looks are important,” she explained. “There has to be a certain chemistry.”
- Bright – “Someone who is well educated but also has ‘street smarts.’ ”
- Wealthy – “He has to support me in the lifestyle to which I have become accustomed. At this stage of my life I can’t go backward.”
- A great personality and good sense of humor – “I have no patience for moody people. I like a man who is fun and with whom I can have a good laugh.”
- Someone who is athletic – “I love tennis.”
“Good luck to you,” I said. “That would take five different guys all wrapped into one. But more importantly, your ‘big fives’ are a bunch of zeros and do not add up to anything.”
“Why?” she asked.
“Simple – zeros don’t add up to anything unless there is a digit in front of them.”
She looked at me quizzically, so I repeated, “Five zeros without a digit in front of them are what we call in Yiddish ‘Gurnisht mit gurnisht’ – G. M.G., nothing with nothing.”
“I don’t think I’m obtuse, but I still don’t get it. What digit are you referring to, Rebbetzin?”
A Torah digit. The first letter of the Torah is ‘B’ – beit – and the last letter of the Torah is ‘L’ – lamed. Those two letters spell ‘lev’ – heart. If he doesn’t have a good heart, his good looks will become repulsive overnight, his sharp mind and wit will be used to denigrate you, his wealth will control and manipulate you, and his ‘great personality’ will eclipse and suffocate yours. As for tennis, you can always get him a trainer. But how can you train him to acquire a good heart?”
“I never thought about it that way,” she admitted. “So how does one acquire a good heart?”
“Finding a good-hearted person is no simple matter. As much as we would like to believe that basically we are all good people with a few ‘shticks’ here and there, the truth is that we are not so good and we have to learn goodness. As it says in Bereishis, ‘The heart of man is wicked from his youth.’
“We are born seeing only our own needs and must be taught to be sensitive to the concerns of others. This training must start at a tender age. Early on, children must be conditioned to be giving, patient, considerate, and kind. Even simple words like ‘thank you’ and ‘please’ must be taught and are not to be taken for granted – as evidenced by their absence from the vocabulary of so many adults.
“Unfortunately, in many homes these values are never imparted. Often, parents regard inappropriate behavior as ‘cute’ or something their children will outgrow. There are also parents who have no clue as to what constitutes a ‘good heart’; they raise their children without teaching the disciplines that foster goodness. So it is that there are so many obnoxious adults.”
“But can’t you acquire these disciplines later in life?” she asked.
“Of course you can,” I assured her, “but it’s very difficult to unlearn ingrained character traits. And for a spouse to undo them is virtually impossible. No one should marry in the hope of changing the other. The best we can do is change ourselves.”
The one “must” quality on which no one should compromise is finding a soul mate with a good heart; if that’s lacking, the entire package will fall apart.
To be continued
Rebbetzin Esther Jungreis