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April 19, 2014 / 19 Nisan, 5774
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Posts Tagged ‘history of israel’

History of Israel: Eilat, City of Sin

Sunday, May 26th, 2013

Sura 7 in the Quran relates the following story about a Jewish town:

(162) And ask them about the town that was by the sea – when they transgressed in [the matter of] the sabbath – when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did we give them trial because they were defiantly disobedient. (163) And when a community among them said, “Why do you advise [or warn] a people whom Allah is [about] to destroy or to punish with a severe punishment?” they [the advisors] said, “To be absolved before your Lord and perhaps they may fear Him.” (164) And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying. (165) So when they were insolent about that which they had been forbidden, We said to them, “Be apes, despised.”

Sound like a fractured Midrash to me.  In any case, where is this town by the sea?  According to most Islamic scholars, the city is Eilat(*).

Islamic sources mention four Jewish settlements in the Gulf of Eilat area: Adhruh, Jarba, Maqna and Eilat.  Maqna and Eilat were situated on the coast, Maqna being further south than Eilat.  Adhruh and Jarba were to the north, further inland.  These Jews grew dates (an occupation common among the Jews of Arabia), fished and kept horses.  Their women spun and wove textiles.  They carried weapons and owned slaves.

When Muhammad approached Israel, after arriving at Tabuk, these communities sent delegations to the new conqueror.

Izhak Ben-Zvi brings the following in his book “Remnants of Ancient Jewish Communities in the Land of Israel”, written by Ibn Sa’d in the 9th century (translation mine):

“Yuhanna son of Ru’ba, king of Eilat, came to the Prophet, and with him the residents of Jarba and Adhruh.  And they came to the Prophet, and he taxed them, and he wrote them a letter saying: ‘In the name of Allah the Merciful, this treaty is given from Allah and his messenger Muhammad to Yuhanna son of Ru’ba and to the residents of Eilat, their ships and their services, in sea and land.  The protection of Allah and Muhammad is given to them, and to the Syrians and Yemenites and peoples from across the sea who live with them.  And if any of them break the law, his property will not protect him, and will be to whoever takes it.  And they are not to be prevented from the water they want to access, or the way they want to pass in, in sea and land.  Written by Juhim bin-Salat and Shurhavil bin-Hasana, written with permission of the Messenger of Allah.”

And he continues: “Muhammad Ibn ‘Omar (Al-Waqidi, 8th century) says: I copied the letter of the people of Adhruh that says: In the name of Allah the merciful!  This is the treaty of Muhammad the Prophet with the residents of Adhruh, which gives them the protection of Allah and Muhammad, and they must pay 100 dinars, pure gold, on the month of Rajab, and they guarantee in the name of God that they’ll be loyal friends and act well towards the Muslims who turn to them for shelter due to fear or danger when they fear Muslims, and they can be certain Muhammad will not attack them without meeting with them first.”

“And the Messenger of Allah taxed the people of Eilat 300 dinars, and they numbered 300 men.”

“And the Messenger of Allah wrote to the residents of Jarba and Adhruh.  This is the letter of Prophet Muhammad to the residents of Jarba and Adhruh, that a treaty is given to them by Muhammad, and they need to pay 100 dinars of pure gold every month of Rajab.  And they guarantee this in the name of God.  and the Messenger of Allah wrote to the residents of Maqna, that they are to receive the protection of Allah and the protection of Muhammad, and they must give a quarter of their property and their boats.”

“Muhammad Ibn ‘Omar said Ibn Abu Zueiba said in the name of Salah, who lived under al-Tuema’s protection, that the Messenger of Allah made a pact with the residents of Maqna, in order to take a quarter of their fruits and a quarter of their textiles.  Muhammad Ibn ‘Omar said: The residents of Maqna were Jews who lived on the coast.  And the residents of Jarba [Prof. Moshe Gil adds: and Adhruh] were Jews as well.”

Jarba, Adhruh and Maqna are specified as Jewish.  Eilat had a significant Jewish community, and as we saw before, Muslim scholars throughout the ages fingered it as the town of Jews mentioned in the Quran.

Tevye in the Promised Land, Chapter Forty: Locusts

Thursday, May 23rd, 2013

Two thousand years before, the armies of Rome had conquered Jerusalem and razed the holy Jerusalem Temple. The Rabbis taught that Rome was not the cause of the Kingdom of Israel’s downfall, but rather the hatred which prevailed at the time between the Jews themselves. The House of Israel was divided within, and this is what brought about the nation’s destruction by a foreign conqueror.

At first, Tevye stood paralyzed. The low flying cloud approached with menacing swiftness. All over the colony, field workers were shielding their faces from a dry, stinging wind. A gusty hamsin was not an unusual thing, but a desert wind had never been followed by the ominously descending black cloud. The Arab workers who had been hired since the start of the strike threw down their tools.

Jarad! Jarad!” they hollered, running away in fear.

More clouds appeared, one following the other like battalions. A gust of wind blew a dozen locusts directly at Tevye’s face. He swatted at them and watched them fall to the ground. Suddenly, the dense cloud swooped down upon him. Futilely, he tried to shield the corn stalks with his body, but his efforts were hopeless. Hundreds and thousands of locusts rained down on the field. They battered Tevye all over his body. Wings flapped in his face. There was nothing that he could do. Falling down on his knees, Tevye clutched his head in his arms and prayed.

Long minutes passed. When the roar of the storm abated, Tevye looked up. Locusts blanketed all of the corn. The ears were invisible. The stalks had turned into columns of the Heaven-sent demons. The corn field had turned into a forest of locusts.

All over the settlement, the scene was the same. Locusts covered the wheat fields, the orchards, the vineyards, and the vegetable gardens. Stalk after stalk, vine after vine, branch after branch, were enveloped with the plague. The shocked settlers were still inspecting the scope of the damage when yet another hot wind blew out of the east and a second black cloud swept over the plain. Defenseless against the great swarms, the Jews ran for shelter inside of their houses and tents. The roar of the locusts sounded over their rooftops like the thunder of heavenly chariots.

Locusts crawled under doorways and battered against tightly closed shutters. With brooms, hysterical women beat at the creatures which fell down from the cracks in their roofs.

By late afternoon, the prisoners could once again venture forth from their houses. The evil wind had vanished, but the army of locusts remained on the crops. Tevye had never seen anything like it. The nearest thing to his memory was a late Russian frost. With sunken expressions, the settlers weighed the devastation. A year’s work was doomed. Tevye’s own tomato patch had disappeared under the heaps of insects in his garden. There were so many of them, he could hear them munching away. When he kicked them off a vine, others quickly took their place. Stunned by the nightmare, he cast a glance up to Heaven. This new plague was worse than the mosquitoes and swamps.

“Are we made out of iron that You test us like this?” he asked, raising his hands to the sky. “Is it fair to send millions of locusts against a handful of men? Why? Tell me why?”

“It’s a punishment from God,” Carmel said, standing beside him, holding their son in her arms.

“Yes,” Tevye said. “We don’t always behave like we should. But if He wanted us to be angels, He should have created us with wings.

Elisha blew on a shofar, summoning the settlers together. After leading the afternoon prayer, Nachman stood before the congregation with a Bible in his hand. Even the striking workers were present, feeling an equal sense of tragedy and loss.

“When a disaster falls upon the community, we are all called upon to examine our deeds,” he exhorted. “All of the feuding, the curses, the words spoken in anger and hatred between brothers, this is the cause of this terrible plague. Listen to the words of the Prophet….”

Not a man in the room made a rustle. Everyone sat in the synagogue and listened intently as Nachman read from the Book. Outside the door, the woman crowded together to hear.

Printed from: http://www.jewishpress.com/sections/books/the-book-shelf/tevye-in-the-promised-land-books/tevye-in-the-promised-land-chapter-forty-locusts/2013/05/23/

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