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December 9, 2016 / 9 Kislev, 5777

Posts Tagged ‘holy sites’

Likud, Labor MK s Unite to Submit Temple Mount Prayer Bill

Monday, May 19th, 2014

Two Knesset members from separate ends of the political spectrum plan to submit a bill allowing Jews to pray on the Temple Mount in the Old City of Jerusalem.

Likud MK Miri Regev and Labor MK Hilik Bar say they will unite to advance the measure, but were mum on when. “There is no reason that Jews should not be allowed to pray in the holiest site in the world,” Regev said, according a report this weekend by Ynet.

The bill is intended to promote co-existence, added Bar. “I insisted the authority of the Muslim Waqf not be harmed, but Muslims must understand that we also have a right to pray there. I see in these holy sites the cradle of our existence. If someone on the left has complaints against Jewish prayer on the Temple Mount, they will have a hard time claiming that other ethnic groups suffer discrimination,” he added.

Jews are not allowed to even move their lips when touring the site, considered the holiest place on earth in Judaism.

Muslims pray in front of the Dome of the Rock on the Temple Mount

Muslims pray in front of the Dome of the Rock on the Temple Mount

Many times Muslims in the area simply accuse Jews of “praying” and police immediately force the “suspect” into custody and off the grounds, fearing violent reactions by Arabs if they don’t.  By contrast, Muslim children run freely throughout the plaza area, even playing soccer around the site.

The fiercest verbal provocations by Arabs are generally met by stony silence by Israeli police when accompanying Jewish tour groups, and usually also by hurrying their charges away. Sometimes closure of the site to anyone other than Muslims follows as well — even if the site has just opened and it is the eve of a Jewish holiday.

The Al Aqsa mosque located on the Mount has become a hotspot for fiery sermons each Friday that whip worshipers into a frenzy of hatred against the State of Israel. The site has also been at the center of negotiations between Israel and the Palestinian Authority. The PA has insisted the Old City — including all Jewish holy sites — must be handed over to be part of a capital for its hoped-for independent state.

Arab rioters carefully store piles of rocks, bottles and other handy missiles in the mosque that they can hurl at Jews – or police — when “protesting” after prayers have ended. Such incidents occur often prior to Jewish holidays, and became the opening salvo to the second intifada in the year 2000. In response, police simply close the Mount to Muslim men under age 50 and limit entry to those bearing Israeli identity cards. Any Muslim woman can enter.

“I firmly believe that each event of Muslim unrest on the Mount should lead to its closure to Arabs,” Regev said. “The prime minister is not the only one to decide on the issue, and if the proposal does not pass I will turn to the High Court of Justice in a public petition until Jews are allowed to pray with tallit (prayer shawl) and tefillin on the Temple Mount,” she said.

According to the language of the bill as it is currently written, “no demonstration of protest or incitement that disturbs the peace will be tolerated.” Violators will be fined,” Ynet reported.

Deputy Religious Affairs Minister Rabbi Eli Ben Dahan (Bayit Yehudi) said after Passover the ministry was in the process of creating new regulations to allow Jewish prayer on the Temple Mount.

Jewish Press Staff Writer

Who is Really Desecrating Holy Sites?

Tuesday, May 28th, 2013

Originally published at the Gatestone Institute.

Tensions have been mounting in recent months in Jerusalem over visits by Jews to the Temple Mount, or al-Haram al-Sharif [the Noble Sanctuary].

There is nothing new about Jews visiting the holy site: this has been taking place since 1967.

The visits, which are being held in coordination with the Israeli authorities, have triggered many confrontations between the Israeli police and Palestinian protesters.

Palestinians claim that the mere presence of Jewish visitors is a “desecration” of the holy site.

That is why some Palestinians have been resorting to violence to stop Jews from visiting the holy site.

The Palestinians say they are only trying to prevent Jews from destroying the mosques and rebuilding the Third Holy Temple.

But the truth is that the vast majority of Jews visiting the holy site are no different from other non-Muslim tourists who come to the area every day.

The Israeli authorities, in fact, require all visitors to the holy site to respect the feelings of Muslims by appearing in modest dress and without weapons.

Moreover, Jews visiting the compound are not allowed to bring sacred Jewish objects [prayer shawls, prayer books, etc].

Some Palestinians, however, are now exploiting these visits to incite the Arabs and Muslims against Israel.

Throwing stones, empty bottles, shoes and petrol bombs at the Jewish visitors and the policemen accompanying them has become almost a daily practice.

This, in addition to regular demonstrations that are staged at the holy site, where protesters chant slogans against Israel, Jews, the US and even some “moderate” Muslims.

The protests are primarily aimed at dragging Arabs and Muslims into war with Israel under the pretext that the Jews are plotting to destroy the Aqsa Mosque and the Dome of the Rock. The ultimate goal is to turn the conflict into a religious war between Jews and Muslims.

Some Palestinians are hoping that the current protests against visits by Jews will spark another intifada [supposedly spontaneous uprising], like the one that erupted after former Israeli Prime Minister Ariel Sharon’s tour of the holy site in September 2000.

Then, the Palestinian Authority depicted Sharon’s visit as part of a Jewish conspiracy to destroy the mosques.

Those who are now using the visits by Jews to initiate violence and incite violence against Israel and others are hoping that Arab and Islamic armies will launch a war against Israel over its “desecration” of the holy site.

If anyone is desecrating the holy site, it is those who smuggle petrol bombs and stones into the compound to use them against visitors.

Originally published at the Gatestone Institute.

Khaled Abu Toameh

Searching for the Past at Tel Shiloh

Thursday, March 14th, 2013

I was thinking about writing about Israel’s possible new coalition government, what I think of PM Binyamin Netanyahu and the chutzpadik new political power Yair Lapid, but Arlene Kushner says it so well that I suggest you read her article aptly titled Outrage.

Here in the Holy Land, there’s one month in the Jewish Calendar that typifies “spring” as the poets would describe it, and that’s the month of Nissan, miracles and the holiday of Passover, Pesach.  As has been my practice for quite a few years, I go to pray at Shiloh HaKeduma, Tel Shiloh, the site where the Biblical Mishkan,Tabernacle rested/was located for 369 years after the Exodus from Egypt, from the time of Joshua until the death of Eli the High Priest.  For almost four centuries, Shiloh was the religious and administrative Capital of the Jewish People/Nation.

 

 

Recently, archaeologists have been back to Tel Shiloh looking for ancient treasures and secrets to show what life had been like in Biblical times when Jewish pilgrims came to Shiloh to pray.

 

 

 

Visit Shiloh Musings.
Batya Medad

Printed from: http://www.jewishpress.com/blogs/shiloh-musings/searching-for-the-past-at-tel-shiloh/2013/03/14/

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