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September 3, 2015 / 19 Elul, 5775
At a Glance

Posts Tagged ‘Holy Temple’

‘Deals’ with Likud Bigwigs Backfire and Put Feiglin at Exit Door of Knesset

Thursday, January 1st, 2015

Moshe Feiglin appears to be on the way out of the Knesset according to early returns of last night’s Likud’s primaries.

Assuming that the Likud will not win more than 25 seats in the next Knesset, the highest number any polls show, his place on the list of Likud candidates will be farther down the list.

His loss will be the Jewish Home party’s gain because it will gain most of the votes of those who would have voted for Likud in the March elections if Feiglin had a reasonable chance to be re-elected.

Feiglin surprised Likud leaders with a strong showing the last elections in 2012 and won the 15th spot and making him a certain Knesset Member for the first time.

This time around, he made deals with Likud leaders to ensure his position, but they turned around and left him holding an empty bag. With more than 40 percent of the results counted, Feiglin did not make the top 15, and even if the final votes give him a spot within the top 25, he will bumped because the party reserves several places for regional and sectoral candidates.

Feiglln wrote on his Facebook page this morning:

This morning, I feel an obligation to deeply express my heartfelt appreciation to activists, volunteers and contributors who worked on my behalf and for the ideal I am privileged to lead – with exceptional self-sacrifice.

I promise that despite the shadow that darken the purity of the elections – and the results will be what they are – I do not take me eyes off the objective for a moment, and we continue…faithful leadership for the country.

Feiglin’s faction in the Likud is called “Jewish leadership.”

A sign of Feiglin’s fate can be seen from his statement after he won the elections last time around, when he declared, “This is just the beginning. We will build the temple on the Temple Mount and fulfill our purpose in this land.”

That is too honest, too idealistic and too close to the goal of what almost every Jew says , if not three times a day in prayer for the rebuilding of the Holy Temple, at least once a year at the Passover Seder, “Next Year in [Rebuilt} Jerusalem,” meaning the Third Temple.

That kind of faith is too scary and not “practical” enough for politicians, especially those in the rough-and-tough Likud.

Feiglin’s strategy has been, in his words, ”to return the Likud to its true values.”

He signed up thousands of people to sign up with the Likud and vote for him n the primaries even if they vote for the Jewish Home party in the general elections.

Prime Minister Binyamin Netanyahu successful used all kinds of deals and tricks to keep Feiglin out of the Knesset until the last elections. Once was enough for him, and the bigwigs wheeled and dealed him out.

That is what happens when an intellectually honest person tries to succeed in politics.

Police Chief: Think of 1 Billion Muslims and Don’t Pray on Temple Mount

Tuesday, November 25th, 2014

National police commissioner Yohanan Danino publicly criticized on Tuesday a new decision by the attorney general that gives permission to Knesset Member Moshe Feiglin to continue visiting the Temple Mount.

He also accused “right-wing extremists” of igniting the recent Arab riots and murderous attacks by trying to change the so-called Temple Mount status quo, a long-standing government policy that allows Jews to ascend the Temple Mount but prohibits them from praying there.

The Supreme Court has questioned whether the discrimination against Jews is legal, but no one has brought the issue to the justices for a ruling. It is likely that the police would argue that the prohibition is needed as a security measure.

Danino left no doubt on Tuesday where the police stand – as far away from the Temple Mount as possible.

He stated at the annual Sderot Conference Tuesday that anyone who says that status quo should be changed “influences one billion Muslims in the world.”

His concern for Muslims is remarkable.

Public Security Minister Yitzchak Aharonovitch stated earlier this month that Knesset Members should not go on the Temple, and he also blamed them for violence, It is not the fault of Arab attackers that they pick up meat cleavers, knives and guns to kill Jews while they pray n a synagogue. It is the fault of the Jews for saying that they should be allowed to pray on the Temple Mount.

Perhaps the police commissioner and his boss would like Jews to change their prayers and not stop beseeching God for the Third Temple.

If the Jews simply would behave as the Muslims tell them to behave and stop making a big deal out of  going to the holy site, the Arab world would thank Israel and stop killing Jews.

Arabs would not even dream of violence if Jews would stop dreaming about the Third Temple. All of those eastern Jerusalem murderers and all of the rioters would have stayed home and enjoyed their hookahs.

If Danino things that anyone who wants to change the status quo is a “right-wing extremist,” then he is including Feiglin and Housing Minister Uri Ariel.

In his words today, “Anyone who wants to change the status quo on the Temple Mount should be prohibited from going there.”

The tactic of labeling someone a “right-wing extremist” is very effective. It places them outside the pale and makes them enemies of law and order.

Whenever Israel’s establishment media and political leaders want to oppose something, all they have to do is say that “right-wing extremists” are behind it.

As for Attorney General Yehuda Weinstein’s decision to allow Feiglin to visit the Temple Mount, Danino said it was a “mistake,” and Feiglin called on Danino to retract his statement.

“Perhaps Danino thinks the Temple Mount needs not be in our hands,” Feiglin stated. “He [Danino] is running away from his responsibility. His job is to protect Israeli sovereignty and calm on the Temple Mount.”

It is safe to assume that Danino thinks that if Jews who want to change the status quo would stay off the Temple Mount, there would be calm.

But judging by police tactics that harass Jews who simply want to visit the Temple Mount, without doing anything so radical as to pray there, Danino would be very happy to give the Muslims a long-term lease on the holy site and let Jews simply pray in their synagogues, even if they dare stir up trouble for one million Muslims by praying for the Third Temple .

That way, the police can go back to patrolling the streets, except for those in eastern Jerusalem, where those right-extremists Jews upset Arabs by living there.

Police Lock Arab Rioters inside Al Aqsa Mosque

Wednesday, September 24th, 2014

Jerusalem police locked dozens of masked Arab rioters inside the Al Aqsa mosque on the Temple Mount Wednesday morning after they attacked Jewish visitors and police with firecrackers, bottles and large blocks.

Several arrests are expected, but the first person to be detained was a Jew who was suspected of “disrupting the public order” by praying on the Temple Mount.

The Arabs were well-prepared to violently attack police, and their “green light” was a visit by the Mughrabi (Rambam) Gate by Housing Minister Uri Ariel of the Jewish Home party. He vowed that the Third Temple will be built.

The rioters immediately attacked at the same time that Public Interior Minister Yitzchak Aharonovitch was visiting the holy site. He bragged on Wednesday how the number of rock-throwing attacks has declined by one-third and that firebombing is almost non-existent. Aharonovitch praised police, as if they were responsible for the decline, which more likely can be attributed to the end, for the time being, of the war against terror in Gaza.

Four police officers were treated for wounds suffered on the Temple Mount. Faced with a massive barrage of blocks being thrown in their faces and firecrackers hurled at them, policemen managed to direct rioters inside the Al Qaeda Aqsa mosque before chaining it for several hours

Visits to the Temple Mount by Jews and foreigners were banned during the riots.

Rock-throwing continued in Jewish area in eastern Jerusalem, and police arrested a non-year-old Arab for hurling rocks at Jews. The boy was turned over to his parents, for whatever that is worth, but can you imagine what police would do to a nine-year-old boy and his parents if he were caught throwing rocks at Arabs? Don’t try, because you don’t want to start Rosh HaShanah that way.

Arab Protesters Arrested on Temple Mount

Tuesday, May 20th, 2014

Six Arab protesters were allegedly arrested Tuesday on the Temple Mount in an unusual move in the Old City of Jerusalem after they harassed Jews by chanting slogans at those who were touring the site.

Israel Police spokesman Micky Rosenfeld told The Jewish Press at midday that all six male youths who were involved in the incident were taken into custody by officers from the David District  “for attempting to disturb visits taking place.” He added that “visits on the Temple Mount are continuing regularly.” No entry restrictions were deemed necessary, he said. 

Generally police respond to such incitement by removing all tourists and closing the site to all visitors except Muslim women of all ages, and Muslim men with Israeli identity cards, age 50 and up. Jews are also arrested for even moving their lips when touring the Temple Mount, in fear they may be “praying” on the site.

Earlier this week two Knesset members announced they plan to propose a bill that for the first time would allow Jews to pray on the Temple Mount, using religious items such as a tallit (prayer shawl), tefillin (phylacteries) and a siddur (prayer book). The lawmakers did not tell Ynet, which published the report,when the draft of the controversial measure would be brought to the floor for a vote.

At present the Muslim Waqf Authority controls the Temple Mount site in tandem with the Jordanian government, under an agreement with the State of Israel. The site is located at the heart of the conflict between the Palestinian Authority and Israel; the PA insists that Israel hand over the Old City and a significant part of its capital city, Jerusalem, so it can create a new Arab country within Israel’s borders, using the Jerusalem piece as the capital for its new state, “Palestine.” Israel is expected to hand over all of its own Jewish holy places as part of that deal.

The Temple Mount, site of the “holy of holies” located within the two ancient Holy Temples in the Jewish faith, is the most sacred place on earth in the Jewish religion.

It is the third holiest site in Islam, and the place on which two mosques are built – the smaller Dome of the Rock, and the large Al Aqsa Mosque, wherein on most Fridays an imam delivers a fiery anti-Israel sermon urging followers to destroy the Jewish State.

Arab governments around the world use the site as an incitement tool with which to inflame passions and rally local Arabs against the state.

Jewish Men: Watch Out Smashing the Glass Under the Chuppah!

Monday, May 12th, 2014

There’s more to being a Jewish man than one might think. It can be quite dangerous, in fact.

Take the issue involving a Jewish man stamping on a glass (sometimes wrapped in an elegant cloth napkin) at the end of his wedding vows, for instance.

The ritual is intended to remind those attending that even at moments of soaring joy, one must remember the destruction of the Holy Temple in Jerusalem and pray for its return.

But one chatan (bridegroom) now has a warning for future husbands-to-be: be careful when you stomp your glass.

The unnamed chatan cut his foot when he smashed the glass under the chuppah (wedding canopy) at a banquet hall on Rehov Tzfira in Tel Aviv recently.

Hatzolah Emergency Response medic Yehuda Hildeshaim, who was on the scene, treated the injured bridegroom on site. The medic, who said the foot was gashed quite deeply, added that the groom decided he would not go to the hospital until after the rest of the wedding celebrations had concluded.

“We wish the couple ‘mazal tov’ and good health,’ Hildeshaim said.

Jews Petition Police to Offer Passover Sacrifice on Temple Mount

Tuesday, April 1st, 2014

Two Jews have petitioned Jerusalem police in the name of dozens of others for permission to carry out the mitzvah of the Passover sacrifice on the Temple Mount this year, for the first time in nearly 2,000 years.

The petitioners claim that police authorization is the only obstacle to ascending the Temple Mount, praying and offering their sacrifice of a lamb, as commanded in the Torah.

They said 100 Jews will be present and will bring with them a portable sacrificial altar and other equipment as described in the Torah.

Rabbi Menachem Boorstein, who is involved with studies of the Holy Temples, said that the mitzvah of the Passover sacrificial offering can be carried out without violating Jewish law. The Chief Rabbinate forbids Jews from ascending the Temple Mount, while a growing number of national religious rabbis permit it under certain conditions and in certain places.

Even the idea of public asking for permission to offer the sacrifice, let along the act itself. could be enough to set off Arabs to wage an all-out war.

Every time a Jews dares to mumble a prayer on the Temple Mount, Muslim officials and police immediately drag them away.

Hundreds of yeshiva students ascended the Temple Mount on Tuesday, the first day of the Hebrew month of Nissan and two weeks before Passover, to hear a lecture on the holy site and on Passover.

Muslims reportedly clashed with the crowd and beat up one of the Jews, but there has been no official confirmation of the claim that there was no provocation besides the actual presence of Jews, which by itself is enough to send the Arabs into a frenzy.

Below is a video of the peaceful moments the crowed of Jews enjoyed on the Temple Mount.

Archaeologists Find Shiloh Altar Used During Temple Era

Wednesday, November 20th, 2013

A dramatic discovery at the ancient site of Shiloh, located in Samaria, provides the first–ever evidence that it continued to be a religious center after it was destroyed by the Philistines and Jews returned to the city, home of the Tabernacle.

The altar is thought to have been used to offer sacrifices even after the First Temple was built in Jerusalem.

The stone from the Iron Age, coinciding with the period of the first kings of Israel, was found in a wall built later in the Byzantine period.

Archaeologists think that Byzantines took the stone altar from its original site, which might have been in the same location as the Tabernacle. There are two conflicting theories on its location, one stating it is on the northern side of ancient Shiloh and the other placing it on the southern side.

Avital Faleh, administrator of the Tel Shiloh site, told The Jewish Press Wednesday that the wall was on the southern side and that it is more reasonable that the Byzantines carried the altar from nearby rather than several hundred yards, which would be the case if the Tabernacle were located on the northern side.

The stone was measured at two feet by two feet and almost 16 inches high.

Other altars used for sacrificial worship during the First Temple era have been discovered in Be’er Sheva and near Arad in the south and in Tel Dan and near Shiloh in the north. Faleh explained that the stone altar is almost identical with others that have been discovered.

The revelation on Tuesday of the discovery at Shiloh is the first evidence of post-Tabernacle sacrificial worship at the same site where the Bible states the first Tabernacle was erected after the Jews entered Israel following the Exodus from Egypt and the 40 years of living in the Sinai.

Joshua 18:1 states, “The whole congregation of the children of Israel assembled together at Shiloh and erected there the Tent of Assembly, and the land was conquered before them.” The Tabernacle remained at Shiloh for 369 years, according to the Talmud.

The Philistines went to war against the Jews, destroyed the city, and captured the Holy Ark. The Tabernacle probably had been removed before the end of the war but was not used when sacrificial offerings were later offered at two other places, Nov and Gideon, until King Solomon built the First Temple.

However, it took years before Jewish communities, especially Shiloh that was the home of the first sacrifices Israel, adjusted to the cultural and religious change.

In July, archaeologists  said they believed they discovered the remains of the Biblical tabernacle site, after finding holes carved into the rock and which may have been used to hold beams for the Tabernacle.

The Jewish Press reported here in January, that the discovery of  an uncovered broken clay pitcher, embedded in a layer of reddish ashes, is from the time of the devastation of Shiloh, offering detailed evidence of the destruction.

Shiloh was the most significant religious center for Israel before the Philistines destroyed it. The Jewish people offered mandatory sacrifices, and it was there that lots were cast for tribal areas and the cities of the Levites.

Deuteronomy 12:4-7, states,  “You should not do any [act of sacrificial worship] to God, your God, other than at the site which God, your God will choose, to place His Name there, from amongst all your tribes. You should seek out His dwelling [place in the Tabernacle at Shiloh] and come there. You should bring there your burnt offerings, and your [obligatory peace] offerings, your tithes, [first fruits] lifted from your hand [by the priests]—your vows, your pledges, and the firstborn of your cattle and of your sheep [which are to be given to the priests]. [It is] there that you should eat [your sacrifices] before God your God. Then you and your households will rejoice in all the work of your hands. [You should bring offerings according to the means with] which God, your God, blesses you.”

Printed from: http://www.jewishpress.com/news/archaeologists-find-shiloh-altar-used-during-temple-era/2013/11/20/

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