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October 26, 2016 / 24 Tishri, 5777

Posts Tagged ‘Holy Temple’

Arabs Calling for Tisha B’Av Confrontations on Temple Mount

Friday, August 12th, 2016

Sheikh Kamal Khatib, deputy chairman of the northern branch of the Islamic Movement in Israel, on Thursday called for a mass ascent of Muslims to the Al Aqsa mosque on the Temple Mount on Sunday, when Jews will mark the 9th of Av, the day in history when both holy temples were destroyed.

Khatib, who back in 2014 promised that Jerusalem will not be only the capital of the Palestinian state, but also the capital of the coming righteous Islamic caliphate, once the entire Earth becomes subordinate to the caliphate, did not actually call for violence come Sunday — a day with no significance on the Muslim calendar. “We are close to the Al Aqsa mosque, so we call on everyone to come to the mosque. To come for prayers, of course, not to harm anyone. It’s our right to be there,” said Khatib, who only three days earlier was detained for interrogation on suspicion of incitement.

“Next Sunday is a day when the Jews mark the memory of the destruction of the Temple. It’s a sad day for the Israeli nation which mourns the destruction of the second Temple,” NRG quoted Khatib’s statement. “We have no connection to that crime, not to the destruction of the first nor the second Temple. So why must we pay for the destruction of the two Temples which were ruined by the Babylonians and the Romans?” Khtaib asked, his argument sounding much like the Arab age-old, essentially revisionist question, why must we pay for the crimes of the Nazis (the answer is that Arab pogroms against Jews in Eretz Israel began in 1878, a good half century before the first Nazi ever raised a beer mug in a Munich pub).

Egged on by his own revisionism, Khatib commented, “Unfortunately, the Jews have turned this day into a day of violence against our holy sites. They declared Sunday as the day on which they would desecrate Al Aqsa mosque. Jewish groups and individuals, rabbis and settler MKs — they’ve all called for going to Al Aqsa mosque.”

Of course, no Jew has even mentioned Al Aqsa mosque, because Jews, especially religious Jews, prefer to attend their services in a synagogue, thank you very much. The confusion is the result of the recent naming of the entire compound, formerly known in Arabic as Haram al Sharif (the Noble Sanctuary, or, really, Holy Temple), as “Al Aqsa Mosque.” Arabs are entitled to their PC speech like everyone else…

There have been calls by the Temple Mount organizations to increase the number of Jews ascending the Temple Mount on Tisha B’Av, and there has been talk of spreading straw mats in the peripheral area where Jews are permitted to set foot, for mourners to sit and absolutely not whisper lamentations, which would be against the rules of the true owners of the area, the Jordanian Waqf.

The Arab website Kamakar Press offered its own, distinctly less mild version of the Khatib incitement. In a report titled, Extremist Israelis tear their clothes inside the Al Aqsa Mosque, the website repeated the notion that the entire compound is now considered one big Al Aqsa mosque, which is why when those “Extremist Israelis” performed the symbolic tearing of their shirts (one, small cut near the collar, usually) on the very outskirts of the compound, this was reported as taking place inside the mosque. The more incitement the merrier. The website also reported that “Over recent days, Muslim worshipers and activists called for intensifying vigil at the Al Aqsa place of worship so as to defend the site against projected Israeli mass-break-ins to mark the so-called Destruction of the Temple Mount anniversary.”

In light of the Sheikh’s incitement, it’s likely that Jerusalem Police will do what it usually does in these cases, and bar Jewish mourners from the Temple Mount altogether Sunday, possibly along with Muslims. Which shows you how much can be accomplished with one speech and a couple of newspaper articles…


Rabbi Chaim Richman on “The Loss of the Holy Temple and What it Means for Us”

Sunday, August 7th, 2016

Rabbi Chaim Richman of the Temple Institute gave a Tisha B’Av shiur last year on “The Loss of the Holy Temple and what it means for us” as well as chocolate cake.

Video of the Day

‘Sivuv Shearim’ to Encircle the Gates of Ancient Jerusalem [video]

Wednesday, August 3rd, 2016

Thousands of people are expected to gather at the Western Wall in the Old City of Jerusalem at 7 pm this Thursday evening to mark the start of the Hebrew month of Av.

The “Sivuv Shearim” procession is intended to strengthen the Jewish connection to the site of the Holy Temple, the holiest site in the Jewish faith.

The procession, which makes its way around the gates of ancient Jerusalem, has taken place upon the eve of every month on the Jewish calendar over the past 14 years.

Men and women dance and sing their way around the gates in separate processions that fill the ancient alleyways of the various quarters of the city, until they complete the entire circuit.

Israeli Border Guard Police and other personnel secure the procession for the duration of the event.

Hana Levi Julian

Temple Institute Crowdfunding to Train Cadre of Qualfied Priests

Monday, August 1st, 2016

The Temple Institute will be opening the world’s first school for training Levitical Priests to serve in the Holy Temple this year in Jerusalem. The organization has run a number of pilot programs over the past few years and is now embarking on a mission to teach Kohanim all the practical skills required to serve in the coming Third Holy Temple.

To raise the seed money for the project the Temple Institute has embarked on an Indiegogo crowdfunding project with an initial goal of $75,000.

The curriculum at Nezer HaKodesh will include courses on the Temple service, theory and practice, and the role and application of modern technology in the Third Temple. Courses such as The Sacred Temple Vessels — Aspects of Engineering and Design; and The Mathematics of the Holy Temple will be taught as part of the program.

For the last thirty years, the Rabbis and scholars of the Temple Institute have studied in-depth the ancient text needed to prepare for the Third Temple, becoming the world authorities on the subject. They have published tens of volumes and recreated more than 70 sacred vessels for use in the Third Holy Temple.

Establishing a school to train Kohanim signifies a huge step towards the realization of the reestablishment of the Temple service which has been dormant for 2,000 years since the Romans destroyed the Second Holy Temple in 70 CE.

The initiative was announced during the traditional three-week period of mourning for the Holy Temple, culminating with the Fast of the 9th of Av, when both Holy Temples were destroyed. This timing comes as no coincidence, as the purpose of the Temple Institute has always been to reframe this Jewish period of mourning into one of hope and change, highlighting that all of the prophets and sages of Israel have predicted the eventual peaceful rebuilding of the Third Temple in Jerusalem.

Rabbi Chaim Richman, International Director of the Temple Institute, commented: “We are extremely excited to announce this new step towards the restoration of the Holy Temple service. We call first and foremost upon Kohanim worldwide to support this special project, which signifies a return of their birthright. We have chosen to use Indiegogo as a tool to enable as many people as possible to be a part of this historic initiative. The Temple service represents the purest connection between man and our Creator. One third of the Torah’s commandments pertain to the Holy Temple service and we have prayed for its return for thousands of years. In a time when the world is plagued with terror and uncertainty, we enter this project with full faith that one day the Holy Temple will finally be rebuilt and the priestly service reinstated, ushering in an unparalleled era of peace and harmony among all of mankind.”

David Israel

Thousands Visit Lubavitcher Rebbe’s Resting Place Despite Relentless Heat

Saturday, July 9th, 2016

In sweltering July weather that topped 90 degrees over the past few days—and which may soon turn into thunderstorms—men and women prayed, clutched pens in concentration and wrote personal notes. Rabbinical students greeted each other and learned together. Parents talked to children, held them and guided them, morning into evening.

These were the faces of those at the Ohel-gravesite in Queens, NY, the resting place of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, of righteous memory. They have come for pre-Shabbat visits in honor of the 22nd anniversary of his passing on the third day of the Hebrew month of Tammuz (Gimmel Tammuz), which this year fell on Shabbat.

The Rebbe’s yahrtzeit is a time for reflection, learning, prayer, re-commitment and positive action by Jewish people everywhere. Around the world, Jewish communities will gather for programs and events, singing and storytelling, made even more compelling in this Hak’hel year (every seventh Jewish year is a Hak’hel year, when In ancient times Jewish pilgrims would pour into Jerusalem to unite in the Holy Temple and hear the Torah being read by the king).

Rabbi Chaim Boyarsky, co-director of the Rohr Chabad Student Network of Ottowa, Canada, told Chabad.org, “On the anniversary of his passing, let’s celebrate the Rebbe’s vision. Let’s honor his life’s mission to bring goodness and kindness into this world. Let’s do one more mitzvah, one more good deed, to make this world a better place.”


Thousands of Kohanim Gather at Western Wall to Bless the People of Israel

Monday, April 25th, 2016

On the second morning on the intermediate days of Passover, tens of thousands of descendants of the Biblical Aharon, the High Priest, gathered at the Western Wall in the Old City of Jerusalem to bless the Nation of Israel.

Thousands more came to be blessed, and millions around the world viewed the events via the “Kotel Kam” that was set up to allow yearning Jewish worshipers at least virtual access to the site.

As in the days of old, so too in present times, the descendants of the Tribe of Levi gather during each of the Biblical holy days and festivals at the material remnant of the Holy Temple in Jerusalem to bless the Jewish People.

The event is called ‘Birkat HaKohanim’ – the Blessing of the Priests – and it takes place several times a year.

A live feed of the events taking place throughout the day at the Western Wall may be viewed by clicking here.

This year more than 3,000 police and other security officers have been deployed in and around the area to ensure the safety of those who came to be blessed, and later on, to pray.

“Security forces and the Police and Border Guard officers around the city, including the Temple Mount (ed. note.: adjacent to the Western Wall) are there to manage with professionalism and sensitivity [the protection] that characterizes the uniqueness of the place and the need to serve the public in a fair and equal basis,” explained the police.

“We will continue to guard the status quo on the Temple Mount to benefit all and to act decisively against anyone who tries to disturb the public peace and safety.”

On the second day of Passover — in Israel, the first intermediate day — 12 Jews were ejected from visitation to the Temple Mount grounds after being accused of violating the rules at the site.

One Jewish boy was questioned by police on suspicion of having prayed within the Temple Mount compound, which is forbidden for Jews under the rules of the status quo guidelines agreed upon by Israel with the Jordanian Islamic Waqf after Israel won the 1967 Six Day War and restored the site to the rest of Jerusalem.

The Temple Mount — upon which both ancient Jewish Holy Temples were built — is the holiest site in Judaism. It is also the third holiest site in Islam. Several hundred years ago, Muslims build two mosques there to mark the sacred events in their tradition that took place on the site.

Hana Levi Julian

Seal of First Temple Era King Discovered in Old City of Jerusalem

Wednesday, December 2nd, 2015

Archaeologists have discovered a First Temple-era seal with the name of King Hezekiah, who ruled Judea at the time.

Hebrew University Dr. Eliot Mazer, who leads the ongoing excavations at the Old City site, said that the half-inch long seal, or “bulla,” is the “closest as ever that we can get to something that was most likely held by King Hezekiah himself.,” who ruled in the 8th century BCE.

The inscription on the bulla, one of several that have been found in the past several years, reads:

Hezekiah [son of] Ahaz, king of Judah.

The seal was embellished with motifs from Egyptian culture and was used to seal a scroll, indicating that King Hezekiah had signed the document.

He is best known today as for excavating the water channel from Silwan water springs to the Old City, an engineering feat.

King Hezekiah dug the tunnel after the invasion by the Assyrian empire.

The Bible records in 2 Kings 18:5 notes his historical significance:

After him was none like him among all the kings of Judah, nor any that were before him.

Tzvi Ben-Gedalyahu

Printed from: http://www.jewishpress.com/news/breaking-news/seal-of-first-temple-era-king-discovered-in-old-city-of-jerusalem/2015/12/02/

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