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July 27, 2016 / 21 Tammuz, 5776

Posts Tagged ‘home’

The Advantages of Being in the ‘Israeli Bubble’

Tuesday, August 6th, 2013

The Forward has an article claiming that our “Israeli Bubble” is dangerous and shields us from reality.

Ironic, but also predictable. The effectiveness of the barrier is twofold: It has stopped terrorist attacks, and it also has made it possible to live in (West) Jerusalem or in Tel Aviv and pretend that the Occupation doesn’t exist.

Unfortunately, this is a delusion — a bubble — with severe consequences. South Jerusalem, after all, is home not just to the German Colony’s liberals, but also to the neocons at the Shalem Center, now Shalem College, who for decades have peddled the idea that there is no hope for peace with the Palestinians, and (in the words of Daniel Gordis, one of Shalem’s most articulate spokesmen) we should settle in for 100 years of occupation. Regrettable, Rabbi Gordis says, but inevitable.

This is a self-fulfilling prophecy, of course. Claim that there’s no Palestinian partner, undermine those Palestinians who are, and lo and behold, soon there will be no Palestinian partner. If you will it, the 100-year war will be no dream.

But the real delusion is deeper still: that somehow, the rest of the world will sit idly by and allow this situation to worsen, year after year, decade after decade, without finally turning on Israel. In the bubble of southern Jerusalem, Israel is a complex but miraculous place where kids can play in the street, the Jews have a home and bus drivers read Shakespeare. The matzav, the “situation” with the Palestinians, is an unfortunate side-note to an otherwise complicated, fascinating, problematic, multi-faceted, beautiful, tragic enterprise in Jewish self-determination.

Outside the bubble, however, the Palestinian “situation” is not a side-note but the primary tune. It’s everything else about Israel that is merely secondary. To most of the world, Israel is defining itself by the Occupation, and all the rest is commentary.

I disagree.  I think we see things much more clearly from here.  There are no distortions.  When you look into a “bubble” from the outside you won’t get an accurate view.

Over twenty years ago, when one of my daughters was looking for a place to do Sherut Le’umi, National Service, she and a few friends went to a city they considered far from the then intifada and politics of the yishuvim (Jewish communities in YESHA, Judea, Samaria and Gaza) they lived in.  They just wanted what they imagined to be a “normal” place.  Imagine their surprise when the greatest topic of conversation at the Shabbat table was  happening in YESHA.  At home they didn’t hear as much.

Here in Shiloh we go on with our lives.  The parents of young children are worrying about who will be teaching their kids next year and rushing around to buy books, clothes and school supplies, just like everyone else.

In Yafiz, (and Rami Levy,) Sha’ar Binyamin, where I work, Jews and Arabs are jostling around together shopping.  We’re living proof that people like Jay Michaelson who wrote the Forward article haven’t a clue.  They’re letting their ideology distort their vision.

The calm here isn’t a lie.  The Left and all those who claim that the Arabs will explode in violence aren’t objectively predicting.  They are instigating and encouraging Arab violence by making excuses and rationales for the Arabs.

I’m on the inside.  I work with Arabs.  And if the world, including Israeli Leftists, media, politicians, academics and community workers would just leave things alone we would eventually achieve a true peace.  It will take a long, long time, but it can happen.

True peace can’t be negotiated.  True peace comes from the inside and works its way out.  Faux peace, implemented by “treaties” is external and wears off, like the “democracy” of the “Arab Spring,” which has been proven a deadly farce.

Visit Shiloh Musings.

Batya Medad

Looking For God In Our Skyscrapers

Thursday, August 1st, 2013

Over the last decade, Tisha B’Av, the day that we traditionally mourn the destruction of our Holy Temple in Jerusalem, has been admitted to the pantheon of Jewish holy days that are not for the observant only: holy days that speak to everyone.

Yom Kippur has always been there. It is the private holy day, special to us all. A solid majority of the Jews in Israel fast on that day. Even those who do not fast feel something special: they respect the day and search for its meaning. Yom Kippur does not just pass us by like the holiday of Shavuot, for example.

Pesach is another holy day that has always been a holiday for all the Jews. It is the family holiday. The Seder night – kosher-for-Passover or not – is celebrated by Jewish families everywhere. It is a holiday that has not been separated from the nation by the walls of religion.

What we still lack is the national dimension, the dimension that retains a void not filled by banging on plastic hammers on Yom Ha’atzmaut, Israel’s Independence Day. Yom Ha’atzmaut always leaves us with a vague sense of emptiness.

The collective subconscious that pulls the young people of Tel Aviv’s trendy Shenkin Street to alternative lamentations on the city rooftops discovers something in Tisha B’Av. It longs for the spiritual national dimension. It searches for meaning and warmth.

Real Israeli culture, the authentic national creation that we are all looking for, the point that affords meaning and validity to our national existence, is there – in our Father’s house, from which we were exiled and to where we will return.

Return to religion enriches the returnee. But usually it is at the expense of the real achievement of the return to Zion, Israel’s rising and return from the dimension of community to the dimension of nation – at the expense of the return to reality and history.

Generally speaking (and yes, there are certainly exceptions), the returnee to religion is no longer interested in the news, politics or the state. He has found his personal happiness and leaves the rest to the Messiah. His God is not so relevant outside his home, study hall or synagogue.

The new generation, however, wants God to be relevant in all dimensions. It doesn’t want to escape into religion. It wants a grand message, rectification of the world; neither to go backward into pre-Zionism nor to be stuck in the place bereft of identity and meaning in which Zionism – which shed all regard for religion – finds itself today.

The new generation wants it all. It wants to go forward into religion, to a Torah that is also a relevant culture and to a God who is with us here, in our modernity. It wants to proceed in our multilevel interchanges, in our skyscrapers, and in our hi-tech. It is looking for a God who is with us in our most private moments, in our most national triumphs, and in our most universal aspirations. The new generation wants warmth, a sense of belonging and meaning. It wants to herald a great message. It wants a home: it’s Father’s home, the home to which we all belong.

It wants the Beit HaMikdash, the Holy Temple in Jerusalem.

Moshe Feiglin

At First There Was Chaos

Thursday, December 6th, 2012

Chaos – that is how the world is described at its inception in the book of Beraishis (Genesis). Confusion. A lack of clarity and boundaries. Or, as I teach my kindergartners, “a mishmash”.

That has been my life recently, as I have grappled with the myriad of details that accompany moving from one home to another. There is an expression, “Go into chinuch (Jewish education) and see the world.” Our family has not had to crisscross the map too many times (we’ve lived in three out-of-town communities), yet somehow we’ve lived in nearly ten different homes in three decades. And for me, well, this has posed a great challenge. The first is remembering our phone number. I remember standing in a store and being asked what my telephone number was. Meanwhile I was trying desperately to remember what my new area code was. Once, when I was faced with a third move in five years, I felt it was too much to have to meet new people once more. One wonderful woman reminded me that as a result of the moves, I had been given the opportunity to meet a great variety of people, and deepen my ahavas Yisrael (love of fellow Jews).

The challenge of moving is to do it without losing all of one’s possessions, and one’s mind. Not long ago, I brought over a plate of cake to welcome a new family to our community. Though it had been but a few days, I will never forget how the house looked. All the curtains were hung and the kitchen totally organized. There was not a box in sight. Floating flowers were in a giant vase on the dining room table. I stepped out, bewildered at the site, knowing that this newly-moved into home was much more orderly then my own.

One of my daughters used to complain when she was young about her lack of talent. She believed that each sibling had something special, whether being artistic, athletic, musical, or even adorable. “But you’re so organized!” I said. She sighed. “That is not a talent”. “Honey,” I answered, “when you get older you’ll realize that it is the best talent of all!” And now she does, as she is able to keep her family and possessions organized while living in a small Israeli apartment. She works outside of her home, but never loses papers or searches for socks, because of her ability to stay organized.

My husband and I asked daas Torah (Torah advice from a scholar) about which neighborhood in our current city we should move to. Should we live where most of the shomer Shabbos people (Sabbath observers) lived, next to one shul or to the neighborhood with only a handful of families, next to the other shul?

There was not a kosher mechitza in the shul with the larger group of people, we told the rav, but my husband intends to daven in the other shul no matter where we live. “No,” the rav told us, “You cannot live near a shul without a kosher mechitza.”

So we moved far away from the shomer Shabbos population, until the day the mechitza was finally made kosher. Our kids were thrilled. Now they could live within the main community, and no longer have to walk a ½ hour each week to see their friends. Those Shabbos afternoons had been hard on us too, as we wouldn’t see the kids until we picked them up after Shabbos.

My husband agreed that we should move closer to the other neighborhood, but still felt obligated to help the minyan in the smaller shul. So, we moved closer, but not to the heart of the community; we stayed on the outskirts, but our kids were able to walk to their friends.

Unfortunately, it was time to move once again. This time we were desperate to find a suitable house, and grabbed the first one we saw. We were relieved there was the right amount of bedrooms and lots of storage space. However, once more we were a long distance away from any shomer Shabbos families. Once more our children would leave the house Shabbos afternoon and not to return till after Havdalah.

Penina Scheiner

Time To Let Jonathan Pollard Go

Wednesday, December 5th, 2012

Jonathan Pollard’s long incarceration has taken its toll and he is now seriously ill. While he is not the first inmate to suffer in this manner, most are given consideration for compassionate early release. It in no way diminishes the severity of his crimes to suggest he should be sent home. His sentence was Draconian, as attested to by a growing number of former senior federal officials, including several from Congress and the intelligence community.

In this connection, we were disappointed that retiring Connecticut Sen. Joseph Lieberman, who in the past pointedly refused to get involved with the issue, still does not seem interested – this despite his call for Congress to have “mercy” on United Nations Ambassador Susan Rice, who has been heavily criticized for her statements after the Benghazi attack. The circumstances are obviously very different but we were struck, nevertheless, by his compassion for Ms. Rice, which stands in such stark contrast to his disinterest in Mr. Pollard’s plight.

Several years ago his Senate colleague, New York’s Charles Schumer, said in an interview after being asked about his reported review of the classified Pollard case file:

Pollard should have been punished, he spied on the United States. But the sentence he received is disproportionate. When I got the top-secret briefing you alluded to, it didn’t teach me anything that I didn’t know from open sources.

Sen. Lieberman once told an interviewer that he had had “a classified briefing” in the matter and noted that “Pollard did some terrible things” – though he also acknowledged that “he’s been in a long time…but if you’re asking if I’m going to get involved, no.” When pressed further he said,

He’s been in a very long time. Our system of justice unfortunately sometimes produces results like this. Two people, even in the same state, can both be charged with murder and convicted of murder. One gets a life sentence for some reason and maybe that is commuted to 25 years; the other gets executed. I mean, that’s just the way it is.”

Mr. Lieberman’s words speak for themselves.

Editorial Board

Morsi Back After Massive Protests Threaten Palace

Wednesday, December 5th, 2012

After a night of protests threatening the presidential palace, Egyptian President Mohamed Morsi has returned home, despite national outrage over his attempts at constitutional reform.

Police held back tens of thousands of protests around the perimeter of the residence, citizens who came out to protest reforms which will strongly increase the powers of the president and severely restrict any judicial oversight.

A referendum on the new measures is expected to be supported by the MuslimBrotherhood in the parliament.

Malkah Fleisher

Couple Suspected of Aiding Toulouse Killer Merah Taken Into Custody

Tuesday, December 4th, 2012

A man and a woman in the Toulouse area were arrested on suspicion that they helped Mohammed Merah “commit crimes” that may have included the murder of four Jews.

According to L’Express, a French daily, French authorities arrested the two on Tuesday morning. Reports in the French media said there was no use of force.

The French news service AFP named one of the suspects as Charles Mencarelli and reported that he had been arrested in Albi, about 45 miles northeast of Toulouse. AFP described Mencarelli as not having a permanent address. His life partner was arrested at her home in Toulouse, according to the report.

The pair will be brought for arraignment within 96 hours of their arrest, according to  L’Express, during which time they will be interrogated about their links with Merah. They are not suspected of belonging to a jihadist network, an unnamed police source told L’Express.

Merah, a 23-year-old radical Muslim, killed a rabbi and three children in a pre-planned attack on the Otzar Hatorah Jewish school in Toulouse on March 19. The slayings came a few days after Merah gunned down three French soldiers in two drive-by shootings from a scooter near Toulouse. He was shot dead on March 22 by police as they stormed his home.

Tuesday’s arrests were headed by France’s domestic intelligence service, DCRI, and the country’s top SWAT team, the anti-terrorist SDAT unit.

JTA

Confessions of a Brain Surgeon

Monday, December 3rd, 2012

I don’t know how many of you noticed this quite unusual story in the news. A new Ethiopian immigrant to Israel, just off the plane, went to visit a sick relative in one of Tel Aviv’s major hospitals. Not knowing Hebrew, he got lost in the big hospital and wandered into the surgery theater. Thinking he was an orderly, no one paid any attention as he walked into one of the operating rooms where a patient was undergoing brain surgery. The Ethiopian watched in horror as one of the surgeo’s raised a small electric saw and proceeded to slice open the patient’s cranium. With a scream, the new Ethiopian immigrant charged at the doctors to stop them. He thought they were killing the patient when, in fact, they were trying to save his life.

Of course, this incident didn’t really happen, but I’m using it to make a point. Some readers have accused me of “Sinat Chinam,” gratuitously hating my fellow Jews because I highlight the shortcomings of Jewish life in the Diaspora. Nothing could be further from the truth. I love all Jews: religious and not religious, Israelis and Diasporians, rightists and leftists.

People who know me can testify that I am not the cruel monster that some readers accuse me of being. On the contrary, just like the surgeon in the story, I am trying to save people’s lives. Out of my passionate love for all Jews, especially my brothers and sisters lost in the darkness of galut, where I was once lost like them, I am doing my best, with the skills that the Almighty has given me, to help them see the light.

Unfortunately, sugar-coated aspirin and a moist compress won’t help someone who has spent his life in an alien gentile land and doesn’t know that there is something better. A band-aid and sweet tasting syrup won’t help a Diaspora Jew who has been taught a truncated, distorted, watered-down version of Torah. In cases like this, immediate and massive intervention is needed. Sometimes an entire brain transplant may be called for.

I am not only speaking about the average Diaspora Jew who doesn’t know better, because he was never taught that a Jew’s real place is in Israel, and because the darkness and spiritual pollution of the exile prevents him from grasping this clear message from a simple, straightforward reading of the Torah. He isn’t to blame. No one ever told him the truth. I am also speaking about the Diaspora Jew who studied in yeshiva, considers himself Orthodox, even Haredi, yet still thinks that the goal of Judaism is to build magnificent Jewish communities in foreign gentile lands.

There are even those who are so mentally confused that they try to discourage others from coming to live in Israel. It isn’t enough to speak nicely to them, and show them pretty pictures of Israel, and to point out the endless Torah verses commanding the Jewish People to live in Eretz Yisrael. These extreme cases have so internalized their gentile surroundings, cultures, and upbringing, they think like the goyim. They may speak Yiddish, but instead of a “Yiddisha kup,” they have a “goyisha kup.” Instead of following the Torah, they follow themselves. To save them, an electric saw is needed.

The saddest thing is, because of the terrible darkness of galut, and years of yeshiva study which removed the Land of Israel from the curriculum, they don’t even recognize that they have a problem. In their minds, all of the Jews who are dedicating their lives to the rebuilding of the Jewish People in Israel are wrong, and they, in their glass glatt kosher castles are right. To their distorted way of thinking, even God was wrong in establishing the State of Israel the way He did – they would have done it differently.

So they get angry at me when I point out the error in what they’ve been taught – or when I stress things that they never learned. Just as a patient with severe schizophrenia sees his psychiatrist as an enemy, they misinterpret my attempts to help them for hate.

But just as a psychiatrist doesn’t give up when his patient lashes out at him, because the physician knows better, I won’t give up trying to help these confused but beautiful souls. I know better because I was once severely brain damaged myself, when I was in New York and Los Angeles, a stranger in a strange land, with the head of a goy, believing I was an American like everyone else. Then, with the grace of the Almighty, I underwent a successful brain transplant, so I know what it’s like to live in darkness, and that’s why I want to help.

So, while my writing may be blunt and painful to some, I don’t blame the Jews in the Diaspora for their misunderstanding of what the Torah is really all about. Like I said, by and large, they simply don’t know that they should come on aliyah. No one teaches them. Not their Rabbis, not their high-school yeshiva teachers, not their shul presidents, not the sisterhood, nor the Federation, not their parents, no one. So, they simply don’t know that the true goal of Judaism is to establish the Kingdom of God in the world via the Jewish People leading a Torah life in Israel, not in the United States of America.

Even in the books they read about Judaism, Eretz Yisrael has been deleted. Take a look at a few indexes of the most popular “frum” books in English on Jewish Philosophy. You won’t find a word about Eretz Yisrael.

True, an Internet surfer might be carried by a wave one day to the Internet edition of The Jewish Press or Arutz 7, where he may be confronted with the importance of aliyah, but not having heard about this great foundation of Judaism from his teachers and parents, he is likely not to take it to heart at all.

For this reason, the Jews of the Diaspora are like “children who were kidnapped and raised amongst the gentiles.” This category usually applies to Jews who were never taught about Judaism. Not having been exposed to the tenets of the religion, unfortunate Jews like these can’t be expected to keep the Torah’s laws, because they have never heard of them. The secular Zionists pioneers in Israel fall into this category, as do the secular Russian Jews in Israel today. Even though they have all heard of the Torah, they never had anyone sit down and teach them, so it is something foreign to them, like Chinese. This is exactly the same when it comes to Diaspora Jews and aliyah. Yes, Israelis yell at them for not coming, but they don’t hear it from their own teachers and Rabbis. So they are like children who have been kidnapped and raised amongst the gentiles.

A metaphor for this is the story of Tarzan, who was lost at sea as a child and raised in the jungle by apes. When he grew up, he thought he was a monkey, too. There was no one around to tell him that he was a man. So he identified with the apes. Just as they felt perfectly at home, living in the jungle and swinging from tree to tree, he felt perfectly at home too, aping their habits. Not having been raised in civilized surroundings, he didn’t know the difference.

But, of course, a human isn’t an ape, even if he grows up in the jungle. And a Jew isn’t a gentile, even if he grows up in a gentile land. A Jew isn’t an American, or a Frenchmen, or a South African, even if he grows up there. A Jew has a homeland of his own, with his own code of life, the Torah, which is meant to be lived in Israel.

The Jews of the Diaspora don’t know this, because no one ever taught them. They are not to blame for thinking they are at home in strange, gentile lands, no more than Tarzan was to blame for believing that he was at home in the jungle. It’s as simple as that. I don’t blame them. But, bezrat Hashem, I’ll keep trying to show them the difference – precisely because I love them so much.

Tzvi Fishman

Printed from: http://www.jewishpress.com/blogs/felafel-on-rye/confessions-of-a-brain-surgeon/2012/12/03/

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