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October 22, 2016 / 20 Tishri, 5777

Posts Tagged ‘Islam’

Hamas PM Haniyeh Leaves Gaza on Hajj, With Trips to Qatar, Turkey

Monday, September 5th, 2016

Hamas de facto Prime Minister Ismail Haniyeh left Gaza on Monday with thousands of others, traveling through the Rafah crossing with Egypt on the Islamic Hajj pilgrimage to the Saudi Arabian holy city of Mecca.

Egypt opened its sole crossing with Gaza for a three-day period to accommodate the Gaza residents who are traveling to Mecca for the annual Hajj.

However, according to the Hamas radio station the Gaza-based head of the terrorist organization is also making a couple of side trips while he is out of the region.

Haniyeh is taking the opportunity while he is abroad to visit Qatar and Turkey. There was no information on when he was expected to return from the trip, nor were there details on his agenda while in Doha and Ankara.

Hana Levi Julian

Senior German Lawmaker Says Law of Integration is Solution to Jewish Community Fears

Sunday, September 4th, 2016

A senior German politician suggested to a Jewish gathering last week that the Jewish community’s fears over growing extremism in the country can be solved by passing a proposed Law of Integration.

Johannes Kahrs, one of the leaders of the Social Democratic Party (SPD), the second-largest political party in Germany, visited the Berlin Jewish Community Center last week to address community issues and answer questions from the public. The conference was hosted by Rabbi Yehuda Teichtal, spiritual leader of the Jewish community in Berlin and arranged by Mr. Stefan Hensel, Chairman of the German-Israeli Association in Hamburg in cooperation with Rabbi Shlomo Bistritzky, Rabbi of the Jewish community in Hamburg, which Kahrs represents in the Budenstag. The conference took place in the main reception hall of the Jewish Community Center Synagogue and was attended by some fifty guests, including members of the Jewish community and a delegation of youth leaders and activists from Hamburg.

Kahrs referenced the proposed Law of Integration in response to a questions about ways the German government might resolve the Jewish community’s fears of the growing wave of extremism in the country from the surge of foreign immigrants and war in ISIS. “Instead of requiring potential immigrants to approach German Embassies in their native countries to fill out forms and undergo a preliminary interview—they simply haven’t done it. Presently, everyone just comes straight to Germany, and we can’t know who’s coming. Practically, this will take time, but we need to instill democratic foundations in these people until we succeed.”

Kahrs attacked the extreme right-wing party Alternative for Germany (AfD) party, which will contend in two weeks’ time in municipal elections in Berlin and, according to recent surveys taken, is slated to enter the city’s government. “Integration can only succeed if there are people working actively to promote it, and there is sufficient funding,” Kahrs said. “The fundamental problem here is that there are between eight and ten percent of people who aren’t interested in integration.

“Most people want to live together in harmony, but there are others who fear change and are busy negating others. But, slowly, we can make a change. Practically, there is no immediate response or magic solution, but each and every person can work on this. AfD exploits people’s fears to advance their political agendas.”

Kahrs added that surveys indicate 20 percent to 25 percent of the public in certain areas will vote AfD “because the latter appeals to them and convinces them that all our country’s problems are rooted in the immigrants. It doesn’t reflect the truth at all, but it’s easy and convenient to believe.”

The lawmaker has previously served as one of the leading spokesmen for the German-Turkish Parliamentary Friendship Group advocating the admission of Turkey into the European Union. At the conference, he was asked about his current stance following motions to cease negotiations in response to Erdogan’s harsh retaliation against the revolution attempt.

“I know that I’m in the minority, but I believe that we must communicate openly with Turkey, because that’s the only way we can influence them to honor various religions, minorities, and to act against capital punishment,” Kahrs replied. “Only if we talk to them, and continue doing so for a long time, will we perhaps succeed in fifteen years to change them and influence society there.”

Rabbi Teichtal thanked Kahrs for the visit, noting that “The Jewish community in Berlin opposes extremism – both religious and right-wing political. In this tense period, the paramount goal for us as community leaders is to promote tolerance, patience, and to give a personal example of this in all our activities.”

Hana Levi Julian

Arab Terrorist Attacks Aimed at Israelis on Judea, Samaria Roads

Wednesday, August 31st, 2016

Arab terrorists are continuing their campaign of hate with scattered attacks attempting to frighten Jewish residents out of living in their communities among the hills of Judea and Samaria.

The attackers were attempting — but failing — to maim and kill Israeli drivers Tuesday night with reduced but continued assaults during the early evening hours despite the start of the holy Islamic Hajj pilgrimage to Mecca — a time which is supposed to be infused with heightened spirituality among Muslims.

An Israeli driver was firebombed near the “T Junction” in Judea’s Gush Etzion region very early in the evening, the Hatzolah emergency medical response service said. No physical injuries were reported.

Terrorists hurled rocks at Israeli vehicles in a drive-by attack near the Jewish community of Beitar. No physical injuries were reported but at least one vehicle was damaged in the attack.

In Samaria, Israeli drivers came under a hail of rocks on the road between the Jewish communities of Tapuach and Migdalim. No physical injuries were reported. There was no information about damage to the vehicles.

In the Binyamin region on Highway 446, between the Na’alin checkpoint and the Arab village of Dir Qadis, an Arab driver tried to sideswipe two Israeli vehicles as they were traveling along the road. The Arab driver fled the scene after colliding his vehicle into the two Israeli cars. No physical injuries were reported in the attack but there was no information about damage to the vehicles.

Hana Levi Julian

Egypt Opens Rafah-Gaza Crossing for Hajj Pilgrimage to Mecca

Tuesday, August 30th, 2016

Cairo has opened the sole land crossing between Egypt and Gaza on its border in the town of Rafah in order to allow Palestinian Authority Arabs to make their way to Saudi Arabia for the annual Hajj pilgrimage.

The border crossing will be open this week from Tuesday through Thursday to facilitate the holy Islamic pilgrimage, Egyptian officials said, according to the Bethlehem-based Ma’an news agency.

Some 2,008 Gaza residents obtained visas to fly to Mecca from the Cairo airport for the ritual.

The crossing was last opened in early July, when 3,099 residents entered Egypt via the Rafah crossing during a five-day open period for “humanitarian purposes.”

The Hajj is an annual Islamic pilgrimage to Mecca, in Saudi Arabia, and a religious obligation for all adult Muslims that must be performed at least once in a lifetime by all who are physically and financially capable of undertaking the journey without causing undue hardship to their families during the process.

Muslims from around the world will be traveling on pilgrimage to Mecca for the Hajj, and millions had already arrived at the Grand Mosque by early Monday morning, with many have slept outside on the smooth white marble paving outside the massive house of worship in their simple white garments as prescribed for hajj.

Saudi authorities have warned they will forcefully stop any disruptions among the faithful that might erupt over the civil war raging in Syria, according to The Telegraph.

Hana Levi Julian

Islam, Sexual Violence, and the West

Sunday, July 31st, 2016

{Originally posted to the IPT website}

The mass rape of hundreds of German women mostly by Muslim migrants last New Year’s was recently revealed to be far worse than originally acknowledged. Authorities now believe that more than 1,200 women were sexually assaulted – over twice the original estimate of 500. While more than 2,000 men were allegedly involved, only 120 suspects — about half of them recently arrived migrants — have been identified.


One explanation for why it took half a year for the full extent of the crime to be revealed is the German police’s effort to avoid a public backlash against refugees. But ultimately, Holger Munch, president of the German Federal Crime Police Office, acknowledged to the German newspaper Sueddeutsche Zeitung that there is “a connection between the [sexual assaults] and the rapid migration in 2015.”


Denial is not a strategy. Western countries that cherish women’s rights must wake up to the fact that many migrants could challenge those values. Most of the mass migration comes from violence-plagued, Muslim-majority countries in the Middle East and North Africa, where women are second-class citizens subject to honor killings and various legal restrictions, and where the local culture often condones rape, encourages wife-beating, and treats women as sexual objects (with 72 virgins promised to Muslim men who reach heaven).


Thus, just as the mass migration from the Middle East and North Africa raises the specter of regular Islamist terror on European soil, it also augurs the kind of sexual abuse that those regions have traditionally tolerated. German officials implicitly seemed to acknowledge as much with their laughably impotent campaign to re-educate migrants using signs that explain acceptable behavior towards women.


Non-Muslim (“infidel”) women are especially vulnerable to sexual assault: Christian women are often abused and denigrated in Islamic societies, as extensively exposed by Raymond Ibrahim, author of Crucified Again. The Islamic State (ISIS) regards the Yazidi, another religious minority, as devil worshippers and reportedly enslaved up to 5,000 Yazidi women, subjecting them to rape, sexual slavery, forced prostitution and other acts of extreme brutality, like burning alive a 20-year-old girl “because she refused to perform an extreme sex act.”


Saudi Arabia, arguably the leader of the Sunni Muslim world, has a legal system based on strict sharia law, which prohibits women from dressing as they wish or even driving a car. Saudi rulings are notoriously abysmal when it comes to rape. Last year, a Saudi woman was sentenced to 200 lashes after being gang raped by seven men. In 2013, a Saudi preacher who raped, tortured, and murdered his 5-year old daughter was punished with just eight years of prison, 800 lashes, and a $270,000 fine. With such legal norms, it’s not surprising that when members of the country’s ruling elite travel to the West, their behavior may not change accordingly (last October three women accused a Saudi prince of sexual assault in Beverly Hills). By ironic and tragic contrast, U.S. soldiers stationed in Muslim majority countries are trained to respect local norms to the point that marines stationed in Afghanistan were actually taught to look away if they find Afghanis raping children, a common local practice.


While sharia advocates often claim that the Islamic dress code protects women, the brutally unfair treatment of women by Islamists seems driven more by power-hungry male chauvinism and/or sexual insecurity than by any genuine concern for women’s welfare, judging from the staggering hypocrisy of its proudest proponents. The 9/11 jihadists visited strip clubs, and paid for prostitutes in their motel rooms. Anwar Al-Awlaki, the American-born imam whose sermons continue to attract recruits to jihad, frequented prostitutes. Osama bin Laden had an extensive pornography collection, and is among the many examples of jihadis obsessed with porn and prostitution collected by Phyllis Chesler, a CUNY emerita professor of psychology and a fellow at the Middle East Forum.


Between 1997 and 2013, well before the recent mass migration to Europe began, an estimated 1,400 children had been sexually abused in Rotherham, England, predominantly by gangs of British-Pakistani men.


While that scandal involved mostly “white” victims, an Oxford-educated Pakistani-British woman revealed her own exploitation, noting that “sexual abuse has been systemically under-reported among Asian girls due to deeply entrenched cultural taboos – obscuring the reality that there is a similarly rampant problem of minority girls being abused by members of their own community.”


A few weeks ago, Swedish police received 35 complaints from girls aged 12 to 17 who claimed that “foreign young men” sexually assaulted them at a popular music festival.


Soeren Kern, a distinguished senior fellow of the Gatestone Institute, compiled details of dozens of sexual assaults by migrants in Germany during the first two months of 2016, and noted the enabling reaction from “the upside-down worldview of German multiculturalism: Migrants who assault German women and children are simply rebelling against German power structures. Germans who dare to criticize such assaults are racists.”


In contrast to the initial cover-up by German police of the mass rape by mostly Muslim migrants, France’s top security official recently spoke with candid alarm about the threat that his country faces. Just two days before the truck-ramming, ISIS-inspired massacre in Nice, Patrick Calvar, chief of the Directorate General of Internal Security, warned members of the French parliamentary commission that France is on the verge of a “civil war” that could be sparked by the mass sexual assault of women by migrants.


There are remarkable exceptions within Islam itself, such as the Tuareg, an Islamic tribe in Africa, where women embrace sexual freedoms, dictate who gets what in divorce, and don’t wear the veil because men “want to see their beautiful faces.” But how long can the Tuareg’s enlightened version of Islam survive in southwest Libya when ISIS is expanding there, or in Mali, Niger and northern Nigeria, where Boko Haram is on the march?


There are also brave Muslim reformers trying to improve the way Islam treats women. However, they mostly operate in the West, where they still face death threats; one example is Irshad Manji. Another, Fadela Amara, founded Ni Putes Ni Soumises, a group that defends Muslim French girls against the pressures they face to wear the hijab, drop out of school, and marry early without the right to choose their husband. Amara went on to serve in the government of Nicolas Sarkozy, but she, too, received death threats for her efforts to liberate Muslim women.


Muslim feminists outside of the West assume far greater risks. Pakistani social media celebrity Qandeel Baloch, who openly expressed her feminist views online, was recently strangled to death by her brother in their family’s home, in an “honor killing.” Her “intolerable behavior” is what drove him to murder her, he said, because her risqué persona was bringing “dishonor” to the family. There are an estimated 1,000 honor killings per year in Pakistan.


Even in the West, few feminists dare to criticize Islam because doing so can invite threats and violence. Absurdly, those brave enough to do so also risk being prosecuted for “hate speech.”

Western countries must support courageous Muslim reformers while protecting all women living in their territories from the sexual abuse often encouraged by Islamist culture – whether that abuse is perpetrated by recent immigrants or long-time residents. The survival of the West depends on it.

Noah Beck

French PM: It Is Urgent to Reconstruct French Islam, Expel the Threats from Within

Sunday, July 31st, 2016

“Through its history and its geography—open as it is to the Mediterranean and Africa, and through its immigration, France maintains very strong ties with Islam,” French Prime Minister Manuel Valls, wrote in a lengthy article in the Journal du Dimanche Sunday. “This is the second-largest religion in our country. Millions of French Muslims live here without necessarily identifying themselves as an Arab-Muslim culture.”

“It is for these very specifically French conditions, in addition to our old Christian roots, the long Jewish presence, the important role of Freemasons, and because our country was the inventor of secularism, that France has become the target of the Islamic State,” Valls argues.

Further down the piece, Valls suggests that “all is not so bad … but all is not well either. This period requires, more than ever, a lucidity of having to face the rise of global Islamism and jihadism with its apocalyptic vision.”

“A terrible poison is spreading,” he cautions. “Slowly, insidiously, against the background of influences from abroad and rising communalism, developed against a model of society which contradicts the Republic and its values. Many Muslims in France are taken hostage by the fundamentalist Salafism, the Muslim Brotherhood, who use their worship as a banner, a weapon against others.”

“It is a mechanism of confinement, intimidation, infantilism, which targets very often, but not only the vulnerable populations. And in the end, it’s a mechanism of radicalization, made up of violence and death, compounded by the Internet and social networks. Because we cannot develop a literal and rigid vision that ignores the diversity and richness of Islam, but [our recognition of Islam’s good values] should not lead to [ignoring some Muslims’] rejection of democracy and their fight against its values,” Valls continues.

He declares that the “fight against radicalization requires an unprecedented mobilization of public authorities in prevention and de-radicalization programs, to support individuals, particularly in suitable structures that will be centers of rehabilitation and good citizenship. We need a general mobilization of all public and civil society as a whole. But beyond that, we envision the [reconstruction] of Islam in France, in which Muslims have a huge responsibility.”

In his conclusion, Valls writes: “We must beware of paternalism, but must have the lucidity to recognize that it is urgent to help Islam in France get rid of those that undermine it from within. For this, it behooves us to build a true pact with Islam in France, giving this foundation a central place. As the fathers of the law of December 9, 1905 [on the Separation of the Church and State], we must invent a balance with Islam in France under which the Republic offers a guarantee of free exercise of religion. If Islam is not helping the Republic to fight against those who undermine public freedoms, it will be increasingly hard for the Republic to guarantee this freedom of worship.”

Valls ends his very aggressive essay with an optimistic note: “The war against terrorism will be won, and it will further strengthen the foundations of our society, so that the poison of radicalization be forever neutralized. This is the challenge facing our generation.”

Those who have warned that radical Islam would eventually lead to the creation of concentration camps across Europe might find an echo of those expectations in Valls’s call for “rehabilitation centers,” which are only a shade away from those infamous Vietnamese “re-education camps” that sprouted after the fall of Saigon.

In renegotiating Islam’s place in a secular France, Valls will also do well to look into early Muslim history, specifically the 10-year truce Muhammad signed at Hudaybiyyah with the tribes of Mecca, a truce he broke two years later, attacking and conquering the poor fools. Indeed, back in 2013, PA Minister of Religious Affairs Al-Habbash, with Mahmoud Abbas listening, compared PA agreements with Israel to that ancient pact that led not to peace but to victory over his peace partners. “This is the example and this is the model to emulate,” Al-Habbash recommended.


Conversion Prank [video]

Friday, July 29th, 2016

Very funny twist at the end of this Islamic conversion prank…

(Source unknown)

Video of the Day

Printed from: http://www.jewishpress.com/multimedia/video-picks/conversion-prank-video/2016/07/29/

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