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October 28, 2016 / 26 Tishri, 5777

Posts Tagged ‘Islamic’

The Unpredicted Consequences of the German Elections

Tuesday, October 1st, 2013

Originally published at Gatestone Institute.

The German elections had two important consequences, one predicted, the other one unpredicted. As expected, the number of Islamic members of the Bundestag, the German Parliament, has increased.

The Christian-Democrat CDU of Chancellor Angela Merkel now has its first Muslim parliamentarian. Cemile Giousouf, the 35-year old daughter of a Turkish immigrant, was elected in Hagen, a city in the industrial Ruhr area with a foreign population of 40%.

Germany has 800,000 Turkish voters. The Turks make up the largest ethnic group within Germany’s Muslim population of some 4 million people, Previously, the Turks had five parliamentarians out of 630 Bundestag members; in the 22 September general elections, this number more than doubled to eleven. Ten of them belong to the left or far-left – five are members of the Social-Democrat SPD, three of the Green Party, and two of the Communist Die Linke (Left Party) — and one is with the center-right CDU.

The number of Bundestag members with an immigrant background rose from 21 to 34, with Die Linke having the highest percentage of immigrant politicians in their ranks followed by the Greens.

Ms. Giousouf’s Islamic convictions — her “religious otherness” as she calls it — did not pose problems for a party that claims to be founded on Christian-Democrat principles. Her candidacy was challenged, however, by another female candidate on grounds of seniority. Despite the other candidate having been active in the party for three decades, the CDU leadership preferred to give the prominent position on the party list to Giousouf because of her ethnic background. Ms. Giousouf defended this decision by stating, “If we immigrants are forced to put up campaign posters for the next 30 years, there won’t be any [immigrant] representatives in the Bundestag.”

For the first time, two black candidates were elected in the Bundestag. One of them, Charles Muhamed Huber, for Merkel’s CDU, the other, Karamba Diaby, for the Social-Democrat SPD. Both Mr Huber and Mr Diaby are of Senegalese origin.

While the international media devoted relatively little attention to Mr. Huber — despite his self-declared sympathy for the American Black Panther movement — there was huge interest in Mr Diaby, who was born in 1961 in the Muslim village of Masassoum. Through his political activities at Dakar University in the early 1980s, he came into contact with a Communist organization. In 1985, he was given a scholarship to study in Communist East Germany, where he subsequently settled.

Mr Diaby joined the SPD and became the national chairman of Gemany’s Immigration and Integration Council (Bundeszuwanderungs-und Integrationsrat). Two years ago, he gained prominence when he advocated the imprisonment of Thilo Sarrazin, a fellow SPD politician and a former member of the Executive Board of the Bundesbank, Germany’s central bank. Mr. Sarrazin had authored a book, Deutschland schafft sich ab [Germany Abolishes Itself], in which he said that Islamic immigration is threatening Germany’s prosperity and freedom. Mr. Sarrazin argued that most Islamic immigrants are unwilling to integrate and tend to rely more on welfare benefits than do other immigrant groups.

Turkish and Islamic organizations accused Sarrazin of “racism,” but were unable to get him sentenced in court. The SPD leadership twice attempted to throw Mr. Sarrazin out of the party, but both attempts were unsuccessful. Polls indicated that Sarrazin was backed by an overwhelming majority of the Germans, including SPD members. Mr. Diaby petitioned the Bundestag, demanding that German criminal law be changed to ensure that statements such as those made in Sarrazin’s book would be punishable with a prison sentence. The German lawmakers, however, failed to do so. The SPD leadership subsequently gave Mr. Diaby a prominent place on its electoral list, which enabled him to be elected as a lawmaker, so that he is now in a position to try to change German laws from within the parliament.

While the growth of Islamic influence within the German political system, including the Christian-Democrat Party, was predicted, an unpredicted consequence of the September 22 general elections was the Bundestag’s swing to the left, despite the electorate’s swing to the right. This is the result of the German electoral system with its 5% electoral threshold.

The biggest winners of the elections were Chancellor Merkel’s center-right Christian-Democrats. They won 41.5% of the vote — far better than in the 2009 general elections, when they had 33.7%.

The biggest losers were the Liberals. The German Liberal Party FDP, which is economically to the right of Merkel’s CDU, fell from 14.6% in 2009 to 4.8%. The electorate punished the FDP, which had promised its voters tax cuts but, despite forming a government coalition with Ms. Merkel, failed to deliver on this promise.

Although the FDP won over 2 million of the 43.7 million votes, as the party was unable to make the 5% hurdle, and as a result it did not get a single parliamentary seat. The same applied to the conservative Alternative fuer Deutschland party (AfD), a newly established party, critical of the euro. AfD won 4.7% of the vote, an unexpectedly high result for a new party, but not a single representative. The far-right NPD won 1.3%. Taken together, 10.8% of the electorate voted for a party to the right of Merkel’s Christian-Democrats, but not a single parliamentarian to Merkel’s right got elected.

Merkel’s Christian-Democrats, the FDP, AfD and NPD combined won 52.3% of the vote (51%, excluding the far-right NPD). However, in the Bundestag the parties of the Left — SPD, Greens and the Communists of Die Linke – hold 50.7% of the seats.

That the FDP fell just below the electoral threshold deprives Merkel of the possibility to form a center-right coalition. Theoretically, the left is able to form a coalition with the far-left, but as the SPD had ruled out governing with Die Linke, Germany is left with just two choices: Either a coalition of Merkel with the leftist Greens, or a so-called “grand coalition” of the CDU with the center-left SPD.

In any event, Germany’s new coalition will be to the left of the previous CDU-FDP coalition, while the voters had clearly indicated that they wanted Germany to turn to the right. The future looks promising, however, for AfD. Never before has a party that was established barely a few months before, done so well in the elections. And given that Merkel will be forced to move to the left, the prospect of disenchanted conservative Christian-Democrats flocking to AfD are huge. There is little doubt that AfD will gain seats in the European Parliament in next year’s European elections. If the AfD leadership manages to avoid internal quarrels, in 2017 the party will likely enter the Bundestag.

Peter Martino

Egypt is Boiling

Sunday, September 29th, 2013

During the years of Mubarak’s rule, he had only three true supporters: his wife Suzanne and his sons Gamal and Alaa. All of the other figures that surrounded Mubarak were politicians and sycophants who took advantage of their proximity to the president to extract favors as long as he was able to grant them. The moment that they felt that he was weak, they abandoned him to the fate of dismissal and the defendant’s cage. In contrast, in Mursi’s case there were, and still are, tens of millions of supporters who are ready at a moment’s notice to fight to the end, in order to return him to power. This is the reason for the contrast between the ease with which Mubarak was taken down and the difficulties that the army has been experiencing in its attempts to stabilize the state since Mursi was thrown out of office about three months ago, at the beginning of July of this year (2013).

The most important and sensitive indicator of the current state of political stability is what is happening in the educational system: If the schools open on schedule, students go to school as usual and studies in all of the institutions are conducted normally, it is a sign of a stable state, and a functional government, based on legitimacy and wide public acceptance. When life is disrupted, the first thing to be harmed is the educational system because parents don’t send their children out into the streets in a situation that they consider to be dangerous.

The Egyptian school year was supposed to begin these days. But despite the fact that many of its leaders are behind bars, the Muslim Brotherhood came out with the rhyming slogan: “La Dirasa wala tadris hata yarga al-Rais” – “No school and no instruction until the president’s return”.

The universities are more than just institutions of higher learning, because they also serve as a meeting place, a place to express solidarity and a field of activity for the young guard, the energetic ones of the Muslim Brotherhood, who are quite aware that after they successfully finish their academic studies, there will be several years of searching for work in their field, and many frustrations and disappointments stemming from the widespread protectionism that exists within the Egyptian job market, and certainly within the governmental job market.

Today, when the average age of marriage has risen to over thirty years of age because of economic difficulties, the young men and women channel their energies, their frustrations and their aggression into the political arena, in the absence of any other legitimate channel in a conservative society such as Egypt’s.  Because of their age and family status, the pupils and students do not yet need to submit to the need for bribery and flattery that family heads have to, in order to maintain their livelihood, and this allows them to say, and even to shout, truth to power and its henchmen.

In high schools, colleges and universities throughout Egypt, and especially those in indigent and traditional areas, there are many demonstrations these days. Although these demonstrations are mostly peaceful in character, they express the emotions of the masses, who are enraged that the revolution has led to the downfall of the Muslim Brotherhood. Some of the youths are armed, mainly with knives and handguns, and there is high potential for violence to break out.

In parallel with the teachers’ strike there have been attempts to organize commercial strikes, but these attempts have failed because many of the unemployed in Egypt are street vendors who are not unionized, so it is difficult to get them to cooperate, since their income will suffer.

As of this writing, the UN Economic Council in New York is currently conducting activities, where Egypt is represented by Nabil Fahmi, the army-appointed Foreign Minister in the current military government. This is another reason for ferment among the supporters of the deposed president, Mursi, and they have been organizing protest demonstrations in front of UN representatives in Egypt. These demonstrations, should they become habitual, might bring about a violent response from the army, similar to the violent evacuation of Rabia al-Adawiya Square last month (August, 2013), which cost the lives of dozens of people.

Dr. Mordechai Kedar

The Degradation of Christian Women under Islam

Thursday, September 12th, 2013

Originally published at Gatestone Institute.

The degradation of Christian women living in the Islamic world continued in the month of June. In Syria, after the al-Qaeda linked rebel group conquered Qusair, a city of the governate of Homs, 15-year-old Mariam was kidnapped, repeatedly gang raped according to a fatwa legitimizing the rape of non-Sunni women by any Muslim waging jihad against Syria’s government, and then executed.

According to Agenzia Fides, “The commander of the battalion ‘Jabhat al-Nusra’ in Qusair took Mariam, married and raped her. Then he repudiated her. The next day the young woman was forced to marry another Islamic militant. He also raped her and then repudiated her. The same trend was repeated for 15 days, and Mariam was raped by 15 different men. This psychologically destabilized her and made her insane. Mariam became mentally unstable and was eventually killed.”

In Pakistan, Muslim men stormed the home of three Christian women, beat them, stripped them naked and tortured them, and then paraded them in the nude in a village in the Kasur district. Days earlier, it seems the goats of the Christian family had accidentally trespassed onto Muslim land; Muslims sought to make an example of the Christian family, who, as third-class citizens, must know their place at all times.

The rest of June’s roundup of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed by theme and country in alphabetical order, not according to severity:

Attacks on Christian Worship: Churches and Monasteries

Iraq: During the middle of the night, armed men attacked St. Mary’s Assyrian Catholic Church in Baghdad; they wounded two Christian guards, one seriously. Later the same day, bombs were set off at two Christian-owned businesses, both near the church; they killed one Christian shop owner, a parishioner at St. Mary’s. Since the U.S. “liberation” of Iraq in 2003, 73 churches have been attacked or bombed, and more than half of the country’s Christian population has either fled or been killed.

Kenya: Motorbike assailants hurled an explosive device into the Earthquake Miracle Ministries Church in Mrima village church compound during the Sunday of June 9, injuring 15 people, including one pastor who had both his legs broken, another pastor who sustained serious injuries, and a 10-year-old child. Said another church leader, “The Christians living around the scene of the incident are still in shock and are wondering as to the mission behind the attack, while several pastors looked demoralized. But others said prayers will help them stand strong in sharing the Christian faith.” Islamic extremists from Somalia’s jihadi organization Al Shabaab are suspected of this and other attacks on Christians in the coastal areas of Kenya.

Nigeria: Four churches were burned in an attack committed by members of the jihadi group Boko Haram in Borno State in the Muslim-majority north of the country. According to Agenzia Fides, “A group of armed men with improvised explosive devices and petrol bombs attacked the Hwa’a, Kunde, Gathahure and Gjigga communities on Gwoza Hills, burning the 4 churches, raiding and looting cattle and grain reserves belonging to the population.” Discussing the ongoing terrorism Christians in the north are exposed to, one pastor lamented, “There are Christian villages that have been completely wiped out by these Muslim terrorists… Christian fellowship activities and evangelism outreaches are no longer possible…. For a number of years, the attacks on Christians in these three local government areas have caused the displacement of thousands of Christians there. There is a very lamentable problem, as we are no longer able to worship God as Christians in this part of Nigeria.”

Syria: An Islamic jihadi rebel wearing a suicide belt reportedly detonated himself outside the Virgin Mary Greek Orthodox Church in an old Christian quarter in Damascus; the attack left four people dead and several injured. Rebel sources confirmed the attack but said it was caused by a mortar bomb. Around the same time, jihadi rebels massacred the Christian village of al-Duwair near Homs, while destroying its churches. Also, according to Agenzia Fides, a Belgian Catholic priest, Fr. Daniel Maes, 74, of the religious Order of “Canons Regular Premonstratensian,” was last reported as being “in the sights of jihadi groups who intend to eliminate him and invade the monastery of San James mutilated in Qara,” which dates back to the fifth century. Earlier the priest had denounced the “ethnic cleansing” carried out on Christians in Qusair, after the town was taken by the rebels and jihadi groups: “The surrounding Christian villages were destroyed and all the faithful who were caught were killed, according to a logic of sectarian hatred… For decades, Christians and Muslims lived in peace in Syria. If criminal gangs can roam and terrorize civilians, is this not against international laws? Who will protect the innocent and ensure the future of this country? … Young people are disappointed, because foreign powers dictate their agenda. Moderate Muslims are worried, because Salafists and fundamentalists want to impose a totalitarian dictatorship of religious nature. The citizens are terrified because they are innocent victims of armed gangs.”

Attacks on Christian Freedom: Apostasy, Blasphemy, Proselytism

Indonesia: The Indonesian Ulema Council in Tegal issued a fatwa against Catholic schools, saying they are “forbidden” and “morally unsound” for young Muslim students, despite its pupils, both Muslim and Christian, routinely scoring higher than in other schools. “For the schools,” reported Asia News, “the fatwa is a great blow, coming in the wake of attacks from Muslim extremists and local governments that included threats of closure that were however eventually dropped… [M]any Muslim families have come to the defence of the two schools, claiming their right to a quality education. In fact, many schools run by nuns, priests and lay Catholics offer such excellence in education that they are sought after by non-Christians.” Earlier the influential Indonesian Ulema Council lashed out during flag-raising “because Mohammed never did it;” before that announcement, the Islamic clerics “launched anathemas against Facebook for its ‘amoral’ nature, as well as yoga, smoking and voting rights, in particular for women.”

Pakistan: A 16-year-old boy who converted to Christianity from Islam a year ago, and began attending Bible lessons in a Protestant community, was abducted in Peshawar. Local sources said he was kidnapped by Taliban-linked Islamic militants “and his fate may already be marked, as he is considered ‘guilty of apostasy,'” the penalty of which is death. As one Pakistani pastor explained: “If a young Muslim converts to Christianity in Pakistan, he is forced to live in hiding. Every Muslim might feel compelled to kill him. The change of religion is not punished by the civil law, it is punishable by Islamic law. For this reason cases of Muslim conversion to Christianity are very rare and some convert in secret.”

Somalia: Islamic terrorists from Al Shabaab (“The Youth”) publicly executed a 28-year-old man after determining that he had in fact become a Christian. Aiming at his head, he was shot “to death.” As Morning Star News explains, “Somalis are considered Muslim by birth, and apostasy, or leaving Islam, is punishable by death.” After the execution, the man’s parents, widow and son fled the region. The Al-Qaeda linked Al Shabaab has vowed to cleanse Somalia of all Christian presence, and its members have murdered dozens of Muslim converts to Christianity.

Uzbekistan: Four police officers raided the home of a 76-year-old Christian woman, ill with Parkinson’s disease. After removing her from her bed and without producing a search warrant, they “turned everything in the home upside down,” and confiscated her Bible and other Christian materials. Since then, the woman has been subjected to innumerable legal proceedings. Most recently, she was convicted of “Illegal production, storage, or import into Uzbekistan with a purpose to distribute or distribution of religious materials by physical persons.” The judge ordered that her Bible, 14 Christian books, six DVDs and a video be destroyed. She was told by court officials, “This is a Muslim country and all of your Christian books including the Bible are outlawed.” Because these proceedings have caused her extreme anxiety, after one hearing an ambulance was called for her.

Dhimmitude: A Climate of Hate and Contempt

Bangladesh: A mob of some “60 extremists” raided a predominantly Christian village. According to the Barnabas Aid group, “they plundered the residents’ livestock and other possessions and threatened to return to burn down homes. The attackers then moved on to nearby Bolakipur and targeted a Christian seminary. Battering down the doors, they forced their way into the building and severely beat the rector and a number of students. The previous day, two church leaders from Tumilia were beaten and robbed.”

Egypt: “Unknown persons” kidnapped a 7-year-old Christian girl in Dakhaleya Province in northern Egypt. The girl, Jessica Nadi Gabriel, was attending a wedding ceremony with her family when she was seized and torn away. Her father later revealed that the 7-year-old girl’s abductors called him demanding a ransom of 650,000 Egyptian Pounds (nearly $100,000 USD). Two weeks earlier, a 6-year-old Coptic boy who was kidnapped and held for ransom, was still killed and discarded in the sewer—even after his family paid the Muslim kidnapper the demanded ransom. Also, a Coptic Christian man named Milad, living in Tanta, said that “unknown persons” invited him and his family to renounce Christianity and submit to Islam and convert. According to widely-read Egyptian newspaper, Youm7, “They also snatched at the crucifix he was wearing around his neck, and threatened to kidnap his children and wife if he refused to convert to Islam.” As they wore the trademark white robes and long beards, the man identified them as members of the Salafi movement in Egypt. Meanwhile, U.S. ambassador Anne Patterson was urging the Coptic pope to forbid the Copts from protesting against Muslim Brotherhood rule — even though they, as Christians, would suffer under it most — while Al Azhar, the world’s oldest Islamic university, based in Cairo, called on new Catholic Pope, Francis I, to declare that “Islam is a peaceful religion.”

Iran: According to a June 19 Morning Star News report, “Six more Christians were sentenced for practicing their faith last week, while Iran’s presidential election of a moderate politician was not expected to soften the regime’s persecution of religious minorities.” The same six Christians had been arrested earlier in February 2012, when police raided their house-church meeting. Officials rejected their appeal for release on bail; they are being held in Adel Abad Prison in Shiraz, which houses hardened criminals and often lacks heating or health facilities, and where officials routinely deny medical treatment to prisoners.

Pakistan: Three months after a mob of 3,000 Muslims attacked a Christian neighborhood in Lahore, burning down two churches and 160 Christian homes, few of the perpetrators are in prison. Hundreds of those detained immediately after the incident were released; of the 83 who were arrested, 31 have been released on bail. “Most of the people who were stopped after the attack were declared innocent by the police and immediately released, for corruption or political pressure,” said a Christian lawyer. Meanwhile, the Christian whose arrest on blasphemy charges was the occasion for the rampage has gone on trial, even as he insists he never insulted Islam’s Prophet Muhammad.

Palestinian Authority: Five schools in Gaza—two Catholic and three Christian—face closure if the Hamas government follows through on an order forbidding co-educational institutions. According to Fr. Faysal Hijazin: “This will be a big problem. We hope they will not go through with it, but if they do, we will be in big trouble. We don’t have the space and we don’t have the money to divide our schools.” In addition to finding additional space, he said, the schools face having to hire more teachers. Under Islamic law, men and women teachers would not be allowed to teach classes to members of the opposite sex older than the age of 10. “It is a concern that in education things are getting more conservative,” said the priest. “It reflects the whole society. This is of concern to both Christians and moderate Muslims. It is not easy to be there.”

Tanzania: Two Christian pastors were attacked by Muslims. On the night of Sunday, June 2, a Muslim mob broke into the home of Robert Ngai, the pastor of the Evangelical Assemblies of God Church in northeastern Tanzania, and attacked him with machetes. The pastor received serious cuts on his hands and arms when he raised them to protect his head from the blows; when last heard of, he was in the intensive care unit. Two nights earlier, the home of Daudi Nzumbi, Pastor of the Free Pentecostal Church of Tanzania congregation in Geita, also came under attack. However, the attackers fled after they were confronted by Pastor Nzumbi’s large, barking dogs. When Nzumbi called police, the officer in charge told him, “I cannot protect every pastor!”

About this Series

Because the persecution of Christians in the Islamic world is on its way to reaching pandemic proportions, “Muslim Persecution of Christians” was developed to collate some—by no means all—of the instances of persecution that surface each month. It serves two purposes:

1) To document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.

2) To show that such persecution is not “random,” but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.

Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws that criminalize and punish with death those who “offend” Islam; theft and plunder in lieu of jizya (financial tribute expected from non-Muslims); overall expectations for Christians to behave like dhimmis, or second-class, “tolerated” citizens; and simple violence and murder. Sometimes it is a combination.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to India in the East, and throughout the West wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

Raymond Ibrahim

Recognizing the Wrong People

Tuesday, September 3rd, 2013

Originally published at the Gatestone Institute.

President Franklin D. Roosevelt [FDR], reversing the policy of four presidents and six of their Secretaries of State not to recognize the Soviet government, in 1933 extended “normal diplomatic relations” to the Soviet Union, the totalitarian slaughterhouse of Josef Stalin. As meticulously researched by Diana West in her new book, “American Betrayal: The Secret Assault on Our Nation’s Character,” the reasoning behind Roosevelt’s decision was never made clear; what was clear, however, since the 1917-1919 Bolshevik seizure of the Russian government by force, was the Soviet reign of blood and terror. According to Aleksandr Solzhenitsyn, author of The Gulag Archipelago, by the late 1930s, Stalin’s regime was shooting tens of thousands of people per month. Yet, for reasons that remain murky, FDR was influenced, inspired, or somehow persuaded to normalize U.S. relations with Stalin, in exchange for a page of Soviet concessions, not worth the paper they were written on, which pledged that the USSR “would not attempt to subvert or overthrow the U.S. system.”

What West documents is the subsequent process of infiltration, influence, and “occupation” by an army of communist agents and fellow travelers; here, however, the focus is on what that original 1933 decision has meant for future generations, most especially our own, when confronted with decisions about whether or not to recognize enemies who make no secret of their enmity and intention to destroy us.

Whatever FDR’s thinking, West points out that this decision — not just to recognize the blood-soaked communist regime, but to keep on recognizing it — fundamentally transformed what Robert Conquest, the great chronicler of Stalin’s purges, called “the conscience of the civilized world.” And perhaps not just our conscience: as West writes, “[b]ecause the Communist regime was so openly and ideologically dedicated to our destruction, the act of recognition defied reason and the demands of self-preservation.” In other words, quite aside from the abdication of objective morality represented by FDR’s decision, there was a surrender of “reality-based judgment,” the implications of which on the ability of U.S. national leadership to make sound decisions involving the fundamental defense of the Republic resonate to the current day.

Fast forward to late September 2010, when Mohammed Badi, the Egyptian Supreme Guide of the openly, avowedly jihadist Muslim Brotherhood [MB], literally declared war on the United States (and Israel and unfaithful Arab/Muslim rulers). Badi spoke plainly of “jihad,” “force,” and “a jihadi generation that pursues death just as the enemies pursue life.” There was no ambiguity in his message: it anticipated the “demise” of the U.S. in the face of Muslim “resistance.” Even as the Muslim Brotherhood, from the earliest years after its 1928 founding, has always been forthright about its Islamic supremacism and objectives of global conquest, a caliphate, and universal shariah [Islamic Law], Badi’s pronouncement was as clear and menacing as Usama bin Laden’s 1996 “Declaration of War against the Americans Occupying the Land of the Two Holy Places,” or his 1998 declaration of “Jihad Against Jews and Crusaders” – and garnered about as much understanding from the U.S. and Western political leadership of the time – which is to say, very little.

As explained, in fact, in a series of masterful online lectures for the Center for Security Policy [CSP] by Stephen Coughlin, a former Major in the U.S. Army and one of this country’s foremost scholars of Islamic Law, Badi’s October 2010 declaration of jihad against the U.S. followed in direct response to al-Qa’eda’s call to war as published in the inaugural issue, in July 2010, of its online Inspire magazine. This was the alignment of forces that shortly would plunge the Middle East and North Africa [MENA] region into chaos and revolution.

The third and final element to fall into place came in January 2011, in the form of a fatwa from Cairo’s al-Azhar University, the pre-eminent seat of Sunni learning in the Islamic world for over 1,000 years. That landmark declaration, issued at the IslamOnline.net website by Dr. Imad Mustafa, Professor of Fiqh and Its Origins, at the Universities of al-Azhar and Umm al-Qary, made clear that “offensive jihad is permissible in order to secure Islam’s border, to extend God’s religion to people in cases where the governments do not allow it…and to remove every religion but Islam from the Arabian peninsula…”

Clare M. Lopez

Al-Qaida Claims Responsibility for Iraq Bombing Wave

Monday, August 12th, 2013

A subsidiary of al-Qaida has claimed responsibility on Monday for Saturday’s bombing wave that killed more than 60 people and injured more than 200 in Iraq, according to the SITE group which monitors online terrorist messages.

A statement by Islamic State in Iraq and the Levant (ISIL) posted online said it carried out the attacks.

“The Islamic State mobilized… in Baghdad and the southern states and others to convey a quick message of deterrence on the third day of Eid (Muslim holiday)” as a response to the Iraqi government’s recent crackdowns on terrorists.

“They will pay a high price for what they did, and they will not be secure day or night during Eid or other times, so they should watch their footsteps…” it said.

On Saturday, a total of 12 car bombs went off in Baghdad, in markets, restaurants and cafes, killing more than 30 people and injuring at least 100, as Iraqis were celebrating the end of the Muslim month of Ramadan.

Some 16 car bombings and other attacks rocked Iraq on that day, making this one of the deadliest Ramadan months in recent years.

Saturday’s attacks also followed major crackdowns on terrorists and terrorists in Iraq, among the biggest security operations since the pullout of U.S. troops in December 2011.

It appears the U.S. is ignoring the “Pottery Barn rule,” we broke it and put it back on the shelf…

Yori Yanover

‘Australia’s Sarah Palin’ Quits Race over Islam Gaffe (Video)

Sunday, August 11th, 2013

Stephanie Banister, 27, a candidate for Australia’s anti-immigration One Nation party, dropped out of the election race on Saturday, after an interview in which she referred to Islam as a country.

“I don’t oppose Islam as a country, but I do feel that their laws should not be welcome here in Australia,” Banister said in a Wednesday interview to the Seven Network. The interview went viral in short order, endowing Banister with the nickname “Australia’s Sarah Palin.”

She went on to tell the riveted—if somewhat horrified—masses that only two percent of Australians follow the “haram” – referring to the Koran – and then voiced her enthusiastic support for kosher food for Jewish people, because “Jews aren’t under haram. They have their own religion which follows Jesus Christ.”

Bet you didn’t know.

On Saturday, Banister withdrew her candidacy for the September 7 election, which she was contesting for anti-immigration zealot Pauline Hanson’s One Nation party in Queensland.

Party leader Jim Savage insisted the resignation came not over IQ issues and her a lack of familiarity with current events, but because of Islamic persecution: “Due to the threats against Stephanie’s family, herself, her children, the abuse she’s copped and the enormous pressure she’s been put under, Stephanie has decided she wants to withdraw from the candidacy for the seat of Rankin,” Savage said.

Fear of persecution appears to be a running theme in One nation. In 1997, founder Pauline Hanson recorded a video which was to be screened to One Nation members and supporters in the event of her assassination.

Yori Yanover

Britain: Muslim Prison Population Up 200%

Tuesday, August 6th, 2013

Originally published at Gatestone Institute.

The number of Muslim convicts in British prisons has surpassed the 11,000 mark for the first time, according to data included in a new report produced by the British Parliament.

The statistics — from a July 29 House of Commons research report entitled, “Prison Population Statistics” — show that the number of Muslim inmates in England and Wales jumped to 11,248 in 2012, up from 3,681 in 1997. Stated another way, over the past 15 years, the number of Muslims in British prisons has jumped by more than 200%.

The rate of increase of Muslim inmates in British prisons is eight times faster than that of the overall prison population, and the numbers show a clear overrepresentation of Muslim convicts: Muslims, who make up roughly 5% of the British population as a whole, now make up 13% of the British prison population (compared to just 6% in 1997).

The growth in the number of Muslim inmates is fueling fears that British prisons are becoming hotbeds for Islamic radicalization.

Although most of the Muslims in British prisons are immigrants from Asia, the Middle East and North Africa, an increasing number of Muslim inmates are converts to Islam.

According to a research report recently commissioned by the British Ministry of Justice, many non-Muslim inmates in British prisons are being bullied into conversion or are embracing Islam in exchange for promises of protection from physical assault.

The study examines the Islamic “gang culture” inside the Whitemoor Prison in Cambridgeshire, which houses around 500 of the most dangerous prisoners in Britain. Researchers from the Cambridge Institute of Criminology who wrote the report found that more than one third (39%) of the prisoners at Whitemoor are Muslims.

Prisoners told the researchers that they had felt overwhelming pressure to convert. In some instances, they said, Muslim inmates had left Islamic literature in their cells and ordered them to “read this.” In other instances, inmates were promised that if they converted to Islam, they would be safe from physical assault.

The report states that if loners, including sex offenders, converted to Islam, fellow Muslims would defend them; they could thereby gain safety from a large and dominant group. Others used their newly acquired faith as a tool for status in establishing influence.

Non-Muslims and prison officers inside Whitemoor described Islam as an “organized gang” and a “protection racket,” which “glorified terrorist behavior and exploited the fear related to it.”

Prison guards said there were “proper Al-Qaeda” members in the prison who were regarded with “awe” by younger inmates. Some prisoners described Whitemoor as a “recruiting drive for the Taliban” and fertile ground for hatred and a new generation of extremists.

Guards also said they had a policy of “appeasement” towards the powerful and growing Islamic prison population, particularly convicted terrorists who were feared to be recruiting future extremists.

The report states: “The threat of assaults motivated by religious fanaticism or extremist ideology added weight to the atmosphere at Whitemoor,” and continues: “The new population mix, including high numbers of Muslim prisoners, was disrupting established hierarchies in the prison. Social relations among prisoners had become complex and less visible. Too much power flowed among some groups of prisoners, with some real risks of serious violence. There were high levels of fear in the prison. In particular, there were tensions and fears relating to ‘extremism’ and ‘radicalization.'”

The report concludes: “More prominent, in practice, were pressures (and temptations) felt by some prisoners to convert to Islam. Conditions in the prison made participation in Islamic practices the most ‘available’ option for those looking for belonging, meaning, ‘brotherhood,’ trust and friendship.”

Meanwhile, British media recently reported that Dale Cregan, a notorious quadruple murderer who is serving a life sentence at the Manchester Prison, is being targeted by extremist Muslims who want to convert him to Islam.

Cregan, who is of Irish Catholic background, is said to be afraid of rival gang members who have offered a bounty to anyone who attacks him in prison. Muslims have offered to protect Cregan if he converts to Islam. According to prison officials, Cregan is so well known that if he converts to Islam, it would be seen as a way to further increase the influence of Muslim gangs inside the prison.

Soeren Kern

Printed from: http://www.jewishpress.com/indepth/opinions/britain-muslim-prison-population-up-200/2013/08/06/

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