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October 2, 2014 / 8 Tishri, 5775
At a Glance

Posts Tagged ‘Islamism’

Pearl’s Father: Execution Caused ‘Revolution’ against Barbarism

Monday, April 15th, 2013

Prof. Judea Pearl said at Israel’s Remembrance Day for Fallen Soldiers in Jerusalem Sunday night that the terrorists’’ brutal execution of his son Daniel “caused a revolution in our society’s struggle against barbarism.”

He added, “The notion of absolute good and bad was almost erased, but was reborn with the murder of Daniel in Pakistan.” Daniel Pearl, an American Jew who also held Israel citizenship, was working as the South Asia Bureau Chief for the Wall Street Journal when he was abducted in January 2002 by militant Islamic fundamentalists, while researching a story in Karachi, Pakistan.  Nine days after his abduction, Pearl was cruelly beheaded and the terrorists posted online a video in which Pearl stated, “My name is Daniel Pearl. I’m a Jewish American…My father is Jewish, my mother is Jewish, I’m Jewish”

Several months after his death, his wife Mariane gave birth to their son, Adam.

Jewish Agency chairman Natan Sharansky said at the ceremony, “We want to remember all the Jews who were killed in different countries around the world because of their pride as Jews and their connection to the State of Israel. This is one united front in which we stand shoulder to shoulder with IDF soldiers and the entire Jewish people. When those who hate us seek to attack Jews they view Israel as the target. When our enemies attempt to attack Israel and don’t succeed they attack Jewish communities around the world.”

The War of Ideologies in the Arab World

Wednesday, April 10th, 2013

If one were to ask an Arab what has happened to the Arab countries, and why the terrorism and extremism we see today did not exist in the 1950s and 1960s, the answer would probably point to the frustrations and struggles of dual identities: Arab nationalism and Islamism. After the collapse of Arab nationalism, Islamist movements and ideologies emerged to fill the void. The two developments that exposed the dangerous turn to extremism the Islamist movements had taken were the attacks of September 11, 2001 and the recent Arab uprisings, called the “Arab Spring.”

From the events of 2001 until the latest Arab upheavals, the West has pursued support for a moderate Islam in the region, to eliminate terrorism. Concepts such as a “new Middle East” and support for democracies rather than tyrants became prominent rhetorically. But do leaders in the West realize how rivalries and distrust persist among Muslims, between Muslims, and against other, non-Muslim minorities? Do the values of a moderate and pluralist Islam exist today or have they disappeared completely? If they exist, how can the West support such examples of moderate Islam?

Suspicion among Muslims and toward non-Muslim minorities has a long history, but has become aggravated especially now. Sunnis do not trust Shias and Islamists are suspicious of liberals, and tension is mutual, as each group reacts to the other. Many who do not belong to Islamist parties and who represent minority groups in Egypt and Tunisia are terrified of the Muslim Brotherhood and their more extreme counterparts, the so-called “Salafis” (imitators of the Saudi Wahhabis). An Islamist state could not be expected to guarantee liberty for everyone. Shias, for their part, are anxious about the power of political Sunnism and its impact on them.

Extremist and terrorist ideological networks are present throughout the Middle East and North Africa. The recent terrorist attack on Algeria, in which foreign hostages from Japan, Philippines, Romania, Britain and the United States were killed, is connected to the terrorist invasion of nearby northern Mali. Absence of security, arms smuggling from a collapsed Libya, and rising instability are aggravated, not resolved, by Islamists in power around the region. The horrible situation in Syria, with continued fighting between the regime and armed groups, is a breeding ground for terrorism. Lack of security and stability have spread in Iraq, Yemen, and Lebanon no less than Tunisia and Egypt.

This shift to extremism in the Arab world did not happen overnight. After the disintegration of the Ottoman Empire beginning in the nineteenth century, Pan-Arabism came forward with a vision of resistance to outside rule through a “new” social order, conceived along Islamic lines. Some Egyptian and the Syrian representatives of pan-Arab nationalism believed in an authoritarian state that would unify the heterogeneous Arabs into a single nation and creed. Pan-Arab nationalism was secular, and was crystallised as a political movement in the 20th century by a Syrian Christian, Michel Aflaq, who founded the Ba’ath (“Renaissance”) Party in Damascus in 1940. Aflaq, a Christian, said that Islam could not be dissociated from an Arab nationalist identity, but that the state must be separate from religious institutions. As cited by Kanan Makiya in his 1998 book Republic of Fear, Aflaq wrote, “We wish that a full awakening of Arab Christians takes place, so that they can see in Islam a nationalist education for themselves.”

When Gamal Abd Al-Nasser took power in Egypt in 1952, the country became the spiritual home of Arab nationalism. But enthusiasm for this identity did not liberate the Arab nation from foreign hegemony; nor did it generate the freedom, development and democracy that the people and especially the youth desired. Arab leaders in Egypt, Syria and Iraq, as extreme ultranationalists, disregarded the principles of freedom and democracy. One of the main causes of the decline of nationalist ideology seems to have been the 1967 Arab defeat in the Egyptian-led war against Israel.

The failure of, and disappointment in, nationalism allowed Islamists to gain new ground. At the end of the 19th and the beginning of the 20th centuries, Muslim thought was occupied by the critical, philosophical views of reformers such as the Iranian Jamal ad-Din al-Afghani (1839-97), the Egyptians Muhammad Abduh (1849-1905) and Ali Abderraziq (1888-1966) as well as others who favored adoption of Western cultural achievements while preserving Islamic belief.

Talking about Terrorism and Islam

Monday, April 8th, 2013

The first rule of Jihad Club is that there’s no talking about it. For the second rule, see the first rule. The culture of silence and terrorism denial is sometimes well meaning. Since the Bush days, experts on Islam have warned that the best way to defeat Islamic terrorists is to undermine their claim to fighting on behalf of Islam by refusing to call them Islamic. The sheer brilliance of this strategy was only partly undermined by its origins in Saudi Arabia, the country sponsoring Islamic terrorists, and by the fact that recruiting primarily takes place in media and channels completely immune to the voluntary speech codes adopted by the A.P. stylebook.

The average Al Qaeda recruit is utterly unaffected by whether the White House press secretary calls the group Islamic, Islamist or terrorist or militant. He similarly does not care whether Nidal Hasan’s shooting rampage at Fort Hood is called an act of terror or workplace violence. Such concerns exist only in the bubble of experts who offer shortcuts to fighting terrorism that don’t actually involve killing terrorists.

Muslims are more likely to see Al Qaeda as Islamic because it kills Americans, regardless of what the official representatives of the Americans call that killing. The reasons for this are to be found in the militant roots and practice of their religion. And the Americans who get to die, but do not get a vote on how their deaths will be described, know that Al Qaeda is a Muslim terrorist group. Only in the realm of the expert bubble is it thought that changing words can change how favorably Muslims will view the killers of Americans and how Americans will identify or misidentify their killers.

Largely though the denial is not well meaning. To the left, Muslim terrorism runs the gamut from being a distraction to a call for reforming American foreign policy. After Obama won two elections, the liberal has trouble figuring out what more reforms need to be passed and complains that all this terrorism is a distraction from truly important issues like Global Warming and school budgets, while the avowed leftist goes Full Greenwald and rants about drone holocausts in Pakistan.

After the Arab Spring, the withdrawal from Iraq and the coming withdrawal from Afghanistan, and Obama deftly maneuvering into a pro-Hamas position on Israel; it’s hard to see what else America can or should do to appease the Jihad. The left will always have its checklist, but even Obama knows that no matter what he says or does, the drones will have to keep flying because it decreases the chances of a major terrorist attack that will force the country into taking a much more aggressive posture against Islamic terrorism.

The new low-intensity conflict is big on things we don’t talk about. We don’t talk about the drones and we don’t talk about the terrorists we are fighting. Instead we talk about how great Islam is.

Talking about how great Islam is and not talking about terrorism is an old hobby for America. We’ve been at it since September 11 and no matter how many interfaith meetings have been held and how often we talk about how much we have in common, the bombs still keeping showing up.

All the projects for Muslim self-esteem, from world tours of Muslim Hip-Hop groups to NASA being turned into a Muslim self-esteem laboratory, seem like bad refugees from failed 70s solutions to crime. All that’s left is to hold midnight basketball events across the Middle East and call for prison reform and we might as well be back in the worst days of the liberal war for crime. The problem is not that Muslim terrorists don’t love themselves enough… it’s that they love themselves too much.

Islamism is not caused by poor self-esteem, but by a lack of humility. Americans are often told that they are not good enough to tell the rest of the world what to do. But Islamists are never told that at all. Instead they are told by their own religious leaders that their way is superior and ought to be imposed on everyone and they are told by our leaders that their way is superior but should only be imposed on everyone after a democratic election.

Muslimah Misogyny: ‘Muslim Women Against Femen’

Sunday, April 7th, 2013

I recently reported deep concern for a young Tunisian Muslima who had disappeared after she posted topless photos of herself to protest the sharia oppression and subjugation she suffered as a Muslim girl. One controversial image showed the young Muslimah, Amina Tyler, smoking a cigarette, baring her breasts, with the Arabic written across her chest: “My body belongs to me, and is not the source of anyone’s honour.”

A Muslim cleric in moderate Tunisia called for her stoning death.  Tunisian newspaper Kapitalis quoted preacher Almi Adel, who heads the Commission for the Promotion of Virtue and Prevention of Vice, saying: “The young lady should be punished according to sharia, with 80 to 100 lashes, but [because of] the severity of the act she has committed, she deserves be stoned to death. “Her act could bring about an epidemic. It could be contagious and give ideas to other women. It is therefore necessary to isolate [the incident]. I wish her to be healed.”

There were rumors that her family had her locked up in an asylum. Such is the life of millions of Muslim girls that want to be free in Islamic society.

Thankfully, Amina’s story went viral and gained international attention. One of the more outrageous reactions was from the Ukraine-based feminist group, Femen, who staged a Topless Jihad Day, to stand in solidarity with Amina. It’s not what I would do but I loved the moxie and in-your-face action to call worldwide attention to misogyny under Muslim rule. These feminist activists  held “International Topless Jihad Day” in major European cities including Berlin, Kiev and Paris. They painted their bodies with slogans such as, “bare breasts against Islamism,” and they protested outside of mosques in various cities.

“We’re free, we’re naked, it’s our right, it’s our body, it’s our rules, and nobody can use religion, and some other holy things, to abuse women, to oppress them,” Femen member Alexandra Shevchenko said while demonstrating outside a Berlin mosque in freezing temperatures.

Finally, a well publicized response to the crushing subjugation of women under the sharia. But what happened next was ……. unforgivable. Reminiscent of the Muslim women who hold down their daughters for FGM (clitordectony), a group of Muslim women came out against the Amina Tyler supporters. “Muslim Women Against Femen” was formed to show that Femen “does not speak for all members of their community.”

The members of Muslim Women Against Femen encouraged other self defeating supporters to participate in Muslimah Pride Day. They are posting pictures of themselves on social media (see below) declaring that they are not oppressed. Well, bully for them. Are they really that selfish? Self absorbed? Inhuman?

If they are not oppressed then this campaign has nothing to do with them.

Millions of women under Muslim rule are oppressed like Amina Tyler and suffer unspeakable brutality under the honor violence code of Islam. What about them? How can these Muslimahs turn their back on their sisters?

“Muslim Women Against Femen” may very well choose to wear the niqab or burka or hijab but that is their choice. They can wear purple hair for all we care. But what about the millions of Muslimah who are forced to wear it? What about the millions of Muslimahs forced into marriage, beaten or honor killed?

The utter disregard of these Muslimahs for the fate of their sisters in other lands is either a depraved lack of humanity or a strange Stockholm syndrome. The mission statement of these supremacists is; “Muslim women who want to expose FEMEN for the Islamophobes/Imperialists that they are. We are making our voices heard and reclaiming our agency!”

This exclusive self-reference, typically encountered among adolescents, accounts for the scorched earth policy of Islamic supremacists. These Muslim women have no interest in the fate of Muslimahs victimized by the sharia because what happens to those unfortunate Muslimahs has no impact on the daily life or goals of Islamic imperialists.

Why are these Muslim women fighting those who wish to help Muslim women?  FEMEN were not demanding Muslimahs remove their cloth coffins or head pieces.  They were tyring to help the oppressed.

Here’s the thing – this whole “Muslim Women Against Femen” is based on a false premise. Nobody is stopping these girls/women from wearing  head and body coverings. But what about women who don’t have the liberty to choose. That’s the point.

Raping Women in the Name of Islam

Sunday, April 7th, 2013

Originally published at the Gatestone Institute.

While jihadis in Syria are importing girls from Tunisia to satisfy their sexual needs, their colleagues in Libya are kidnapping and raping women.

Last week, the father of two British women of Pakistani origin said that his daughters were gang raped in front of him by Muslim fundamentalists in Libya’s eastern city of Benghazi.

The father, Awadh al-Barassai, said on his Facebook page that the women were part of a humanitarian convoy that was heading to the Gaza Strip.

He said that the women were raped in front of him after being kidnapped by Muslim extremists. He condemned the crime as a “horrible act.”

According to reports in the Arab media, the two women were gang raped in accordance with a fatwa [Islamic religious decree] issued by Jordanian Salafi Sheikh Yasser Ajlouni.

Ajlouni’s fatwa allows the jihadis to have sexual intercourse with women who fall captive during war.

The women who were raped in Libya obviously had not been aware of the fatwa.

That they were part of a human convoy headed to help Muslims in the Gaza Strip did not prevent Libya’s jihadis from perpetrating their crime.

The “pro-Palestinian” groups in charge of the convoy must feel a bit embarrassed about this crime. That is perhaps why they have been trying to hide the case from the eyes of Muslims and the international community.

What happened to the two women in Libya is a big disgrace not only to Islam, but to all those who sympathize with fundamentalists and terrorists, including the “scholars” and “sheikhs” who authorize such crimes.

Moderate Muslims who fail to strongly condemn the Muslim terrorists and rapists also bear responsibility for the crimes that are being committed in the name of Islam.

The gang rape in Libya will also cause tremendous damage to the Palestinians of the Gaza Strip. As of now, families of “pro-Palestinian” activists around the world will have to think ten times before sending their daughters on humanitarian aid convoys.

Originally published at the Gatestone Institute.

The Islamic Winter Blows into Jerusalem

Thursday, April 4th, 2013

One of the biggest complaints of the Syrian regime against the involvement of Qatar in Syria during the past two years is that the Emir of Qatar has been utilizing all of his wealth in fighting the wrong enemy: instead of fighting Israel, which is the true problem of Arabs and Muslims, the Emir of Qatar uses his strength and wealth in a fight against the “resistance” regimes, mainly Syria and Libya, who take a strong stand against Israel and Zionism. Qatar does not usually respond to accusations of this sort, because everyone knows that Israel has always been used to hide the real problems of the Arab and Muslim world, which center around corrupt, rotten, cruel and illegitimate regimes.

However, the Syrian propaganda has ultimately succeeded. Last Tuesday (March 26th), while the Jewish people celebrated the first day of the holiday of freedom, the Arab League summit met in Doha, the capital of Qatar and took two important decisions: one was to arm the Syrian opposition, which also includes – as everyone knows – some al-Qaeda style jihadi groups, such as ” Jabhat al-Nusrah,” to oust Bashar Assad and his regime from the  institutions of the League and to make the Syrian opposition the official representation of Syria in these institutions. And indeed, behind the sign for “the Syrian Arab Republic” in the summit conference, sat Muath al-Khatib, head of the coalition of Syrian opposition organizations.

The second decision was to establish a fund of a billion dollars in order to strengthen the Arab and Muslim character of Jerusalem, and to add a sense of validity and resolve to this decision, Qatar announced that it is donating a half billion dollars to the fund. According to the decision, the fund will serve to finance projects and plans to strengthen the resolve of the residents of Jerusalem and to strengthen the Palestinian economy so that it will be able to free itself from dependence on the Israeli economy. “The Islamic Development Bank” was appointed to manage the fund.

In parallel, the summit conference decided to form a delegation of ministers headed by the prime minister and foreign minister of Qatar, Sheikh Hamad bin Jassim al-Taib, and it will include members from Jordan, Saudi Arabia, Palestine, Egypt and Morocco as well as the secretary-general of the League. The function of this delegation will be to pressure the American government in the Palestinian matter in general and the issue of Jerusalem in particular.

The question at the moment is whether to relate seriously to Qatar’s intentions, especially in light of the fact that in about one more month we will mark forty-six years of the unification of Jerusalem. This number is important, because in another four years the Islamic world will mark fifty years of the loss of Jerusalem and its return to the Jewish bosom, and an era of fifty years has a symbolic significance of permanence and perpetuity. Our assumption must be that Qatar relates to the matter of Jerusalem with total seriousness, for several reasons:

First, Islamic rule in East Jerusalem, and especially in the area of the Temple Mount, implies, according to Islam, the abolition of Judaism, and is supposed to prove the Islamic notion that Islam has come into the world in order to replace Judaism and Christianity. Muslims cannot tolerate Jewish rule on the Temple Mount because from their point of view it means that Judaism has again become a relevant religion after Islam had superseded it when Islam arrived in the world in the seventh century C.E.

Second, because more than anything else, Jewish rule on the Temple Mount symbolizes the Israeli victories over the Arab world in the wars since 1948. This is an insult to the Arab honor and Islamic pride.

Third, there is not and cannot be another interpretation in this matter: the Jews can live as “dhimmis” (a protected people) of Islam as long as they accept upon themselves the limits that the Muslim regime places upon them, and in no way can they be permitted to live as sovereign and ruling masters on the land and in the places that Islam has consecrated for itself such as the Temple Mount, which, since the end of the seventh century, has been called “the al-Aqsa Mosque.”

Jihadis Exploit Muslim Girls

Wednesday, April 3rd, 2013

Originally published at the Gatestone Institute.

What are the Muslim jihadis in Syria doing when they are not fighting against Bashar Assad’s army? According to reports in a number of Arab media outlets, the jihadis are importing Muslim girls to satisfy their sexual needs.

The sexual exploitation of girls was revealed after several Tunisian families reported that their teenage daughters had gone missing in recent months.

It later transpired that the girls had been dispatched to serve to Syria on “jihad marriages.” In other words, the girls had been sent to Syria to satisfy the sexual needs of the anti-Assad jihadis.

The jihadis, some of whom are affiliated with Al-Qaeda, are probably not getting enough weapons from Arabs and Westerners to fight against Assad’s forces. But what is evident is that they are in the meantime getting enough supplies of young girls to satisfy their sexual needs.

The phenomenon apparently began after a Saudi religious scholar, Mohamed al-Arifi, reportedly issued a fatwa[religious decree] allowing Muslim girls to go on “jihad marriages” in Syria. Al-Arifi has since denied issuing thefatwa.

The fatwa purportedly allows the jihadis, who abandoned their wives to fight against Assad’s regime, to marry girls for a few hours to satisfy their sexual needs.

But even if there never were such a fatwa, as the Saudi scholar says, what is evident is that Tunisian girls are being sexually exploited by the jihadis in Syria.

Tunisian Minister for Religious Affairs, Noor Eddin al-Khadimi, said that Tunisians should not abide by the fatwa. Salma al-Raqiq, a Tunisian opposition figure, said that the “jihad marriages” were a disgrace for the Tunisians. She also called on the authorities to start dealing with the increasing phenomenon of Tunisian jihadis heading to Syria to join radical Islamist groups.

Al-Raqiq told United Press International that the phenomenon was a dangerous one. She said that young girls, including minors, have been sent to Syria to “marry” jihadis for a few hours.

The reports about “jihad marriages” follow charges that Muslim men have been exploiting the plight of Syrian refugees by “marrying” their young daughters.

Reports in the Jordanian media revealed that Muslim men from various countries have been converging on Jordan to pick young Syrian girls residing in a temporary refugee camp near the border with Syria. Nearly one million Syrians have fled to Jordan since the beginning of the crisis in their country two years ago.

A report on Channel 4 revealed this week that Syrian girls in Jordan were being kidnapped, sexually harassed and raped.

What is disturbing is that many Arab and Islamic human rights organizations have remained silent about the crimes committed against Muslim women throughout the Arab and Muslim world. By contrast, these organizations are often quick to denounce Westerners for “insulting” Islam by publishing photos depicting the Prophet Mohamed.

If anyone is really insulting Islam, it those the Muslim fundamentalists and jihadis who show no respect for Muslim girls and treat them as sex slaves.

Originally published at the Gatestone Institute, under the title, “Jihadis’ Exploitation of Muslim Girls.”

Printed from: http://www.jewishpress.com/indepth/columns/khaled-abu-toameh/jihadis-exploit-muslim-girls/2013/04/03/

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