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April 21, 2015 / 2 Iyar, 5775
At a Glance

Posts Tagged ‘Islamization’

It’s “Name The Enemy,” Not ‘Rename’ The Enemy

Monday, August 18th, 2014

(Reposted with permission from author’s website)
Moderate truth-teller Daniel Pipes (Dream) has further moderated his stance on Islam by actually entertaining the idea of “Moderate Islamism”, with Andrew C. McCarthy- whom I’ve debated about this- giving it some credence. We’ve gone from Naming the Enemy -Nazism, Communism- to Renaming the Enemy – “Islamic Totalitarianism”, “Radical Islam”, “Islamism”, etc,. all to the enemy’s benefit. This is Unacceptable, especially during wartime. If you’re afraid to name the problem- Islam- then you can’t fight it effectively, and the enemy wants this to continue forever. I’m once again posting my argument for why we should Always Call Islam Islam:

I wrote the following piece – Calling Islam “Islam” – a few years ago, and I think it’s worth posting again. I notice that after each Islamic attack against us, people begin to use more proper terminology to identify the enemy, which is crucial in eventually defeating the enemy. I recall watching panel discussions after 9/11, with each panelist using a different term to describe the enemy we face. That annoyed the hell out of me as I think it’s incredibly important to identify the proper terms when speaking about our enemy, and to NEVER create terms, for whatever reason. To me, the only difference between “Islamism” and Islam is three letters. Below I try my best to make the case why we should always call Islam “Islam.”

Western intellectuals and commentators refer to the enemy’s ideology as:
“Islamic Fundamentalism,” “Islamic Extremism,” “Totalitarian Islam,” “Islamofascism,” “Political Islam,” “Militant Islam,” “Bin Ladenism,” “Islamonazism,” “Radical Islam,” “Islamism,” etc….

The enemy calls it “Islam.”

Imagine, if during past wars, we used terms such as “Radical Nazism,” “Extremist Shinto” and “Militant Communism.” The implication would be that there are good versions of those ideologies, which would then lead some to seek out “moderate” Nazis. Those who use terms other than “Islam” create the impression that it’s some variant of Islam that’s behind the enemy that we’re facing. A term such as “Militant Islam” is redundant, but our politicians continue praising Islam as if it were their own religion. Bush told us “Islam is peace” — after 2,996 Americans were murdered in its name. He maintained that illusion throughout his two terms, and never allowed our soldiers to defeat the enemy. And now we have Obama, who tells us, from Egypt:

“I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.”

If only he felt that way about America. Washington’s defense of Islam has trumped the defense of America and this dereliction of duty could well be called “Islamgate.

Islam is a political religion; the idea of a separation of Mosque and State is unheard of in the Muslim world. Islam has a doctrine of warfare, Jihad, which is fought in order to establish Islamic (“Sharia”) Law, which is, by nature, totalitarian. Sharia Law calls for, among other things: the dehumanization of women; the flogging/stoning/killing of adulterers; and the killing of homosexuals, apostates and critics of Islam. All of this is part of orthodox Islam, not some “extremist” form of it. If jihadists were actually “perverting a great religion,” Muslims would have been able to discredit them on Islamic grounds and they would have done so by now. The reason they can’t is because jihadists are acting according to the words of Allah, the Muslim God. From the Koran:

“Slay the idolators wherever you find them…” Chapter 9, verse 5

“When you encounter the unbelievers, strike off their heads until you have made a great slaughter among them….” Ch. 47:4

Beyond the doctrine, there is the historical figure of Mohammad, who, more than anyone, defines Islam. How would you judge a man who lies, cheats, steals, rapes and murders as a way of life? This evil man is Islam’s ideal man, Mohammad. Whatever he said and did is deemed moral by virtue of the fact that he said it and did it. It’s no accident that the only morality that could sanction his behavior was his own. Nor is it an accident that Muslims who model themselves after him are the most violent.

For the 13 years that Mohammad failed to spread Islam by non-violent means, he was not so much peaceful as he was powerless. It was only through criminal activity and with the help of a large gang of followers that he managed to gain power. But he wanted his moral pretense too, so he changed Islam to reflect the fact that the only way it could survive was through force. And so, acting on Allah’s conveniently timed “revelation” that Islam can and should be spread by the sword, Mohammad led an army of Muslims across Arabia in the first jihad. From then on, violence became Islam’s way in the world. And today, acting on Mohammad’s words, “War is deceit” — in the sense that Muslims use earlier “peaceful” verses from the Koran as a weapon against the ignorance and good will of their victims. Those “peaceful” passages in the Koran were abrogated by later passages calling for eternal war against those who do not submit to Islam. How Mohammad spread Islam influenced the content of its doctrine and therefore tells us exactly what Islam means.
Note also that the only reason we’re talking about Islam is because we’ve been forced to by its jihad. And where are Islam’s “conscientious objectors”? Nowhere to be found, for even lax Muslims have been silent against jihad. But that doesn’t stop desperate Westerners from pointing to them as representives of “Moderate Islam.”

Far from being a personal faith, Islam is a collectivist ideology that rejects a live-and-let-live attitude towards non-Muslims. And while the jihadists may not represent all Muslims, they do represent Islam. In the end, most Muslims have proven themselves to be mere sheep to their jihadist wolves, irrelevant as allies in this war. Recovering Muslims call the enemy’s ideology “Islam,” and they dismiss the idea of “Moderate Islam” as they would the idea of “Moderate Evil.” When, based on his actions, Mohammad would be described today as a “Muslim Extremist,” then non-violent Muslims should condemn their prophet and their religion, not those who point it out.

Islam is the enemy’s ideology and evading that fact only helps its agents get away with more murder than they would otherwise. Western politicians have sold us out, so it’s up to the rest of us to defend our way of life by understanding Islam and telling the truth about it in whatever way we can. If we can’t even call Islam by its name, how the hell are we going to defend ourselves against its true believers? One could argue that we’d be better off if the West would just choose one of the many terms currently used for the enemy’s ideology. For my part, I call the enemy what they are, “Jihadists,” and our response, “The War on Jihad.” But behind it all, it’s Islam that makes the enemy tick.
Despite my frustrations with the refusal of many to call Islam “Islam,” I know that those who speak out against Jihad put themselves in danger, and I respect their courage. But it’s important that we acknowledge Islam’s place in the threat we face and say so without equivocation. Not saying “Islam” helps Islam and hurts us. So let’s begin calling the enemy’s ideology by its name. Let’s start calling Islam “Islam.”


Below is my response to those critics, especially Muslims and Leftists, who make the issue about Muslims and not Islam; who always allege that critics of Islam are condemning 1.5 billion people, that Muslims are good people and innocent, etc., etc. So here’s an excerpt from my piece Non-Muslim Muslims and the Jihad Against the West (aka My Name is Bosch and I’m a Recovered Muslim):

For those who want to make this about Muslims and not Islam, here are some of my thoughts on that:

First, my name is Bosch and I’m a recovered Muslim, so I have some insight into this, coupled with the fact that I studied Islam as if my life depended on it after 9/11.

There is Islam and there are Muslims. Muslims who take Islam seriously are at war with us and Muslims who don’t aren’t. But that doesn’t mean we should consider these reluctant Muslims allies against Jihad. I’ve been around Muslims my entire life and most of them truly don’t care about Islam. The problem I have with many of these essentially non-Muslim Muslims, especially in the middle of this war being waged on us by their more consistent co-religionists, is that they give the enemy cover. They force us to play a game of Muslim Roulette since we can’t tell which Muslim is going to blow himself up until he does. And their indifference about the evil being committed in the name of their religion is a big reason why their reputation is where it is.

So while I understand that most Muslims are not at war with us, they’ve proven in their silence and inaction against jihad that they’re not on our side either, and there’s nothing we can say or do to change that. We just have to finally accept it and stop expecting them to come around, while doing our best to kill those who are trying to kill us.

Another problem with Muslims who aren’t very Muslim is that they lead some among us to conclude that they must be practicing a more enlightened form of Islam. They’re not. They’re “practicing” life in non-Muslim countries, where they are free to live as they choose. But their “Islam” is not the Islam. There’s no separate ideology apart from Islam that’s being practiced by these Muslims in name only, there’s no such thing as “Western Islam”.

Non-observant Muslims are not our problem, but neither are they the solution to our problem. Our problem is Islam and its most consistent practitioners. There is nothing in Islam that stays the hand of Muslims who want to kill non-Muslims. If an individual Muslim is personally peaceful, it’s not because of Islam, it’s because of his individual choice, which is why I often say that your average Muslim is morally superior to Mohammad, to their own religion. The very rare Muslim who helps us against Jihad is acting against his religion, but that doesn’t stop some among us from thinking that his choice somehow shines a good light on Islam. It doesn’t. A good Muslim according to us is a bad Muslim according to Islam.

A Turkish Muslim Expresses Love For Israel

Tuesday, August 12th, 2014

JERUSALEM – Yahya Turk, from west Istanbul, is a unique voice in the war-torn Middle East. While Turkish Prime Minister Erdogan was calling Israel’s operation in Gaza ‘worse than the Nazis’, Turk chose to contact an Israeli rabbi and express his support for Israel.

Writing to Rabbi Baruch Efrati, a resident of Efrat in Judea, Turk shared that: “I want you to know that I love Judaism and the Jewish people.” He does not mince words when relating to Turkey’s prime minister: “In Turkey we have a bastard Prime Minister who has been rude to Israel, and I want to apologize to you for his words and actions;he is rude to us secular Turks too.”

Turk heard about Rabbi Efrati when he read an article of his on YnetNews where the rabbi described the Islamization of Europe as a positive development because of the religion’s moral values. “I was amazed and pleased that a rabbi would call the Islamization of Europe a good thing. Likewise I believe an all Jewish Europe would be a great thing too,” Turk told Tazpit News Agency. “I showed the article to my family and they all fell in love with him.”

His drive to write the letter was the advent of violent Islamism in the Middle East: “I felt a desire after seeing the horrors ISIS are committing in Iraq and Syria, along with years of negative media coverage on Muslims that I had to speak up, and Rabbi Efrati was the one to contact.” Turk expressed anger at radical Islam for giving Islam a bad name, as “they don’t talk for us, only their own terrorist group.”

Raised in what he defined as a typical secular Muslim middle class family in Istanbul, where he was taught that the greatest Turk ever was Ataturk and that Secularism is the only way forward for Turks, Turk looks back at that period as better times: “Remember the Ottoman Empire saved Jews from the idol worshiping Christians and again in World War Two, taking in refugees. Our eternal Leader Ataturk praised the Jews and I love you and your people.”

Concluding his message, Turk calls for the Muslims and Jews to unite: “Us God-fearing Muslims and Jews should unite because the God of Abraham is our one true God.”

Responding to his extraordinarily warm words, Rabbi Efrati wrote that he was “glad to read Turk’s words” and noted the unique historical period in which he and Turk are currently living in: “We live together in a world that seeks a deeper identity, meaning and spiritual direction. The wars you mentioned are part of that search; the creator allows it in order to give to the world a free will, to find the truth and right on its own… But we should not lose hope, everything is part of a great progress towards the light and the truth, lead by God, and the wars and difficulties are part of this long journey.”

Relating to Erdogan, Efrati writes: “It is indeed a shame that a great part of Turkey disconnects the heritage of this honest man [Ataturk], and connects to radical Islamic fundamentalism. I’m glad to hear that you oppose the president of your country, who is anti-Semitic, narrow-minded, and does not represent at all the cultural orientation of Ataturk.”

Concluding with words of friendship, Rabbi Efrati states:” These days we are fighting for our right to live as free people in our land; we do not stand alone, with us are many people like you, who support our righteous cause. Together we will win the darkness and illuminate light of faith and hope.” .

IDF Intelligence Chief: Terror Organizations on the Rise

Friday, March 15th, 2013

Head of the Military Intelligence Directorate Maj. Gen. Aviv Kochavi spoke at the 13th annual Herzliya Conference on Thursday, where he delivered a comprehensive review of the strategic changes currently shaping the Middle East and the threats that such changes pose to Israel’s national security. THE IRANIAN THREAT

Maj. Gen. Kochavi related to the Iranian nuclear program, and was explicit in describing the great threat that Iran poses to the security of the State of Israel, describing it as Israel’s “primary threat”.

“We estimate that they will continue to advance their nuclear program,” he said, explaining that “Iran does not see a high chance of a military attack by the international community on [their] nuclear facilities.”

Maj. Gen. Kochavi said that the Iranian government is in possession of the necessary infrastructure to procure nuclear weapons. “Right now [Iran] has ten thousand spinning centrifuges and another five thousand have been installed,” he said, adding that “should the [President of Iran Mahmoud Ahmadinejad] decide to move forward towards a bomb, they already have enough material for five or six bombs.”

Despite the progress of Iran’s nuclear program, Maj. Gen. Kochavi said, the international community still has the power to stop them. “The [international] pressure on Iran is intensifying and the economic sanctions are influencing Iran in the most significant way,” he said, adding that such sanctions will become an ever-more influential factor in the decision making in Iran. CHANGING MIDDLE EAST

The intelligence chief stated the IDF’s Intelligence Directorate has identified three central pillars around which the most significant changes influencing the region revolve: the economic situation, social upheaval and Islamization.

“The social upheaval is here to stay,” Maj. Gen. Kochavi said, referring to the massive political and social changes that have occurred throughout the Middle East in recent years. “It will continue to seethe and bubble and remain the central determining factor in the Middle East,” he said.

He explained that the social upheaval has removed many of the Middle East’s traditional power structures from authority, leaving room for radical Islam to take over. “[The upheaval] is becoming more violent every day, and it is creating a vacuum which is being filled with Islamist and Jihadist political factions,” he warned.

The Head of Military Intelligence said that while political turmoil abounds, governance has vanished and borders are being breached, leaving Israel surrounded by increasingly lawless areas. The lack of control, he says, is leading to the unfettered passage of weapons and munitions. “For the first time in decades Israel has four active borders which could open up from terror attacks,” Maj. Gen. Kochavi said. THE RISE OF TERROR IN SYRIA

Maj. Gen. Kochavi related to the sustained political turmoil in Syria, saying that there too radical Islamism has risen up to fill the void left by political instability. “For some of the [new terror] organizations, Israel is not the focus, but the moment they accomplish their Plan A – the fall of Assad, for instance – they will turn their energy towards Israel,” he said.

Elaborating on the situation in Syria, Maj. Gen. Kochavi said that “it is necessary to think of Syria not as a complete state, but as Assad’s state and the rebels’ state – which includes two thirds of Syria’s populated area.” He added that there are rebel enclaves camped all along the border in the Golan Heights from where they lead the day to day fighting.

“11 of 17 crossings [from Syria into the demilitarized UNDOF zone] are in the hands of the rebels, which enables the passage of refugees, weapons and even Jihadist elements,” Maj. Gen. Kochavi said.

The Head of Military Intelligence went on to say that Hezbollah, a traditional ally of Assad, is concerned that should he lose power, Iran may lose free passage through Syria to arm the Lebanese terror organization – a concern which has caused them to become involved in the conflict.

“Assad is intensifying cooperation with Hezbollah and Iran, which maintain a presence in Syria, and are the primary supports of his regime,” Maj. Gen. Kochavi said. “The damage of Syria’s demise would be very grave for them. Iran would lose its only Arab ally which borders Israel and thus lose the capability to open fire on Israel from Syria,” Maj. Gen. Kochavi said.

Printed from: http://www.jewishpress.com/news/breaking-news/idf-intelligence-chief-terror-organizations-on-the-rise/2013/03/15/

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