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In line with the government’s plan to destroy 5 buildings in the Ulpana Hill neighborhood of Beit El, six caravilla mobile homes were delivered on Monday to house evicted families. Community leaders hope out of the ashes may come the biggest development in years.
Israel Antiquities Authority and the Ir David Foundation announced that a clay seal was discovered bearing the name of the city of Bethlehem, evidence that the city existed during the period of the First Temple in Jerusalem. The find coincides with the upcoming holiday of Shavuot, during which time Jews from around the world focus on the story of the biblical figure Ruth, set in the city of Bethlehem.
The Golden Haggadah was created in Catalonia, Spain sometime around 1320. So named because all the illustrations are placed against a patterned gold-leaf background, it is a ritual object of incredible luxury and expense. In light of Marc Michael Epstein’s analysis found in his recent book The Medieval Haggadah, this tiny masterpiece of Jewish art easily ranks among other towering works of complex narration including Giotto’s Scrovegni Chapel in Padua and Michelangelo’s Sistine ceiling in Rome.
Yishai Fleisher takes us to Beit El in Israel’s heartland, the location of Yaakov’s (Jacob’s) ladder, to bake matzot (unleavened bread) the old fashioned...
As Jewish festivals go, Chanukah is one of our favorites – it is quite “user-friendly.” We get a rare green light to travel and cook with no restrictions. We can drive back and forth (no need for our hosts to find sleeping accommodations) and feast with family and friends as we gleefully celebrate the miracle of a rag-tag band of heroes beating the odds. We rejoice over the improbable reality that a few overcame the many; of a bit of burning oil lasting way beyond its “shelf-life.”
The midrashic world is a dangerous place to inhabit. It delves into our sacred texts to fathom their deeper meanings, solve vexing textual and conceptual problems and, finally, make sense of the holy words in contemporary terms. Midrash is passionate and deeply creative, like the current midrashic paintings of Brian Shapiro.
In general, little is known about Jewish women who resided in America during the 17th, 18th and 19th centuries. Two exceptions are Rebecca Machado Phillips[i] and Rebecca Gratz[ii]. Another is Bilhah Abigail (Levy) Franks.
Dear Rebbetzin Jungreis: My mother lives with me and needs a great deal of attention, as do my four children. It seems as if everyone is pulling at me at once, and I don't know in which direction to turn first. All this stress has definitely affected my mental and physical health. I suffer from backaches and stomach trouble and lack the patience necessary to be a good wife and mother.
The city that never sleeps was brought to a virtual standstill this week as a blizzard dumped nearly two feet of snow on the New York metropolitan area - and countless miles of streets remained unplowed and all but impassable several days after the flakes stopped falling.
There is something profound and soothing in the ancient Jewish practice of using the euphemism beit chaim, "house of life," to refer to a cemetery. It is as if the rabbis did not even want to coin the phrase beit mavet, "house of death," for fear of inviting the evil eye.
Jacob da Silva Solis was born into London's Sephardic community on August 4, 1780. He referred to himself as Jacob S. Silva. Arriving in America on October 25, 1803, Jacob almost immediately affiliated with New York's Spanish-Portuguese Synagogue (Shearith Israel). On April 24, 1811, he married Charity Hays, daughter of a Westchester County farmer. They had seven children, the eldest born in 1813 and the youngest in 1827.
Trying to summarize the plot of "Jacob and Jack," currently in its world premier at Victory Gardens in Chicago, is a bit like, well, trying to understand a Yiddish play if you don't speak Yiddish. The viewer quickly gets the sense that something really interesting is happening in the play's myriad flashbacks - which are simultaneously redundant and singular - but even after skimming the Jacob and Jack script, I'm still having trouble keeping the narrative and chronology straight.
When the sons of Jacob went to Egypt for food they became victims of a cruel ruse. As we recently read in the weekly Torah portion, when the provisions the brothers had acquired were loaded on horse and wagon for the return trip to Canaan, the Egyptian viceroy's cup was stealthily planted into the sack of the youngest, Benjamin.
As I write this column I am returning from the Philippines. Yes, the Philippines! Are there any Jews there? Hashem's people are scattered throughout the four corners of the world. And now, as we enter the period described as Chevlei Moshiach, the holy flock has to be awakened and gathered.
Those of you who have been following my column and those of you who have read my books, especially Life Is A Test, know that in the closing chapters, I focus on Acharit HaYamim - the days that will precede our Redemption, known as Chevlei Moshiach - the birth pangs that will herald the coming of Messiah.