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May 3, 2016 / 25 Nisan, 5776

Posts Tagged ‘JEWS’

3 Jews Removed from Temple Mount Wednesday for Religious Crimes

Wednesday, April 27th, 2016

Jerusalem police released a statement Wednesday morning saying three Jewish visitors have been removed from the Temple Mount compound because they “disobeyed the rules.” Jews are not allowed to express any kind of religious sentiment on the Temple Mount, from making a blessing on an apple they’re about to eat to shutting their eyes for longer than a prescribed period of time that would enable them to forge contact with the Deity whose emanation resides on the flat mountaintop. The Jordanian Waqf agency officials instruct Israeli police as to which Jews have violated the rules and those are removed in an orderly fashion.

Wednesday’s evictions add the number of religious Jewish criminals to 11, and, judging by past days’ experience, this number will continue to grow, because some Jews continue to harbor illegal faithful sentiments they refuse to repress.

David Israel

8 Jews Ejected from Temple Mount, Passover Day 4

Tuesday, April 26th, 2016

For the third day in a row, Israel Police removed eight Jews from the Temple Mount, five of them by 10 am Tuesday, the fourth day of Passover. Every day so far this week, Jews have been thrown out of the grounds of the Temple Mount by Israeli security forces. On Tuesday, eight were arrested by midday.

Two were removed and arrested for bowing during their tour of the grounds in a manner that resembled the ancient prayers of the holy Temple times, according to a statement by the Honenu legal aid group.

“During visits to the Temple Mount groups the security forces removed three Jewish visitors who violated the rules for visiting the site,” an Israel Police spokesperson said in a statement shortly after 9:30 am. “Visitation hours will continue as planned.” The next two Jews were arrested shortly after.

There have been numerous summary detentions and ejections so far this holiday. Occasionally, a police spokesperson has told media that one or more of the Jews was caught “praying.”

Some Jews actually have been seen dramatically covering their eyes and reciting the “Sh’ma” prayer to the heavens and earth. It is an unusual occurrence these days, and one that is a real act of utter defiance.

The “Sh’ma” is Judaism’s call to the faithful, and a warning to those who are not: “Hear O Israel, the Lord Our God, the Lord is One. Blessed Be His Name Whose glorious Kingdom is forever.”

To a Muslim Arab, it is tantamount to the jihadist’s “Allahu Akbar!” – The Arabic shout of ‘God is Great!’ – yelled just prior to holy war. But most of the time, a Jew recites the Sh’ma prayer as part of routine services three times a day, in addition to every night just before retiring to bed.

However, the Sh’ma is also said on one’s deathbed – and in life-threatening situations, including war – so it is in this respect the prayer parallels the “Allahu Akbar.”

Clearly the Muslims on the Temple Mount are well aware of this, although some of the hapless Jewish tourists who ascend to the site may themselves not be aware of the prayer’s deepest ramifications.

Some of the Jewish tourists are so moved by their experience they murmur recite the only Hebrew prayer they have ever learned, the one passed down to them by their ancestors: the Sh’ma.

Imagine their shock when they are grabbed roughly by an Israeli police officer and dragged away off the grounds and into a precinct, all the while either in silence or with a scolding in Hebrew which they often don’t even speak or understand … Israeli hasbara at its best.

Hana Levi Julian

Riot on Temple Mount Over 2 Jews Who Bowed before God [video]

Tuesday, April 26th, 2016

On Tuesday morning it looked as if, at long last, the moment everyone had been waiting for came, igniting Arab anger like a lit fuse reaching the dynamite stick: two young religious Jews in white, knitted yarmulkes dared to bow on the stone floor of the Temple Mount, the way Jews had done it there from around 1,000 BCE until 70 CE, with a few interruptions.

Of the 90-second video, only the first 10 or so show the Jews bowing. The rest is about the rush of police to meet Arab rioters who are going hoarse with a level of screaming reserved for special occasions. They shout Allahu Akbar, which is close to what we used to cry out on Yom Kippur when we bowed there, on the stone floor, as the high priest sounded the explicit, 72-letter name of God.

The two Jewish offenders were arrested on the spot, and the Arabs, who, frankly, seemed way more offensive, were left to clash and scream and beat on the cops to their hearts’ content.

This was the third day in a row in which Israeli Police removed Jews from the Temple Mount, and so, every day so far this week Jews have been kicked out and arrested on and off the grounds of the Temple Mount by the security forces of the Jewish State, often instructed by the Jordanian Waqf, which runs the show.

For a complete report of police action against Jews on God’s mountain, go to 8 Jews Ejected from Temple Mount by 10 am, Passover Day 4.

David Israel

Shabak Arrests Jews for Attacks on Arabs

Wednesday, April 20th, 2016

by Michael Bachner

The Shabak on Wednesday released a statement that it has arrested members of a so called “Jewish terror cell,” including at least six individuals who carried out attacks against Arabs during the second half of 2015.

It should be noted that several thousand Arabs were involved in various levels of attacks on Jews at the same time period.

All the alleged attacks took place in the Talmonim bloc, northwest of Ramallah. Most of the suspects are residents of the community of Nahliel.

The Shabak statement said that the suspects confessed to the allegations and that reenactments of the incidents “revealed an extremist violent organization that was fully aware of the possibility that their acts may have killed people. The arrests prevented further attacks.”

The Honenu legal aid society issued a response saying the suspects have not been allowed to meet with an attorney for more than ten days and that they may have given false confessions.

“Most of the offenses discussed in this case did not involve casualties and are no more than quarrels [between neighbors],” responded attorney Aaron Rosa, who is representing some of the suspects. “This system of preventing a suspect from meeting with his lawyer in every security-related investigation is wrong. This may result in false confessions and is a disaster for democracy.”

The Shabak claimed that the “cell” was responsible for an attack in November, 2015, in which firebombs were thrown into a Palestinian family’s home in the village of al-Mazraa al-Qabaliya. The firebomb hit a window without entering the building and did not result in casualties. The phrases “death to Arabs” and “revenge” were sprayed in Hebrew graffiti on the building.

According to the Shabak, the cell also attacked the village of Beitillu in December, 2015. Smoke bombs were thrown into a house inside which a family was sleeping. Hebrew graffiti, including the Hebrew word for “revenge” (Nekama) was sprayed on the building. No one was injured.

Additionally, the “cell” allegedly set fire to several Arab owned cars and attacked a farmer with sticks and tear gas.

The suspects are Itamar Ben Aharon, 20, Michael Kaplan, 22, Pinhas Shandorfi, 19, who is a soldier, and two minors. They face indictment in the coming days.

The Tazpit News Agency

A Rabbi’s Unusual Passover Message: ‘Eat Bread and Save Jews’

Tuesday, April 19th, 2016

{Originally posted to the United with Israel website}

Ordinarily, a rabbi would be impressed to hear that a Jewish congressman had taken matzohs with him to an international conference that took place during the week of Passover.

Meyer Nurenberger, however, was not at all impressed by Congressman Sol Bloom’s boast about bringing matzohs to the Anglo-American conference on the refugee problem, held in Bermuda in April 1943.

It was the peak of the Holocaust. The Allies had confirmed that the mass murder of European Jewry was underway, but refused to take any concrete action to intervene.

To counter mounting public criticism of their hands-off policy, the British and American governments announced they would discuss the issue in a conference on the island of Bermuda, far from the prying eyes of demonstrators and the news media. Their intention was that “it will take place practically in secret, without pressure of public opinion,” the Zionist leader Nahum Goldmann surmised.

Congressman Sol Bloom of New York City, a former vaudeville entertainer, chaired the House Foreign Affairs Committee and strongly supported President Roosevelt’s restrictionist immigration policy. When Bloom was chosen as a member of the American delegation to the Bermuda conference, many in the Jewish community saw the choice as a ploy to deflect criticism of U.S. refugee policy. Assistant Secretary of State Breckinridge Long privately wrote in his diary that he chose Bloom because the congressman was known to be “easy to handle” and “terribly ambitious for publicity.”

The conference lasted 12 days, yet neither the U.S. delegation nor their British counterparts managed to come up with any serious rescue plans. The Roosevelt administration would not agree to the use of any trans-Atlantic ships to transport refugees, not even troop supply ships that were returning from Europe empty. There would be no increase in the number of refugees admitted to the United States. And the British refused to discuss Palestine as a possible refuge, because of Arab opposition. When the conference adjourned, the two governments decided to keep the proceedings of the conference secret, to mask how little they had achieved.

Congressman Bloom, however, announced that “as a Jew,” he was “perfectly satisfied” with the results. In his autobiography, published after the war, Bloom continued to defend the outcome of the Bermuda conference, arguing that any announcement of aid to the Jews would have led “to intensified persecutions.” Congressman Emanuel Celler (D-New York) characterized Bloom as “a sycophant of the State Department.”

Cong. Sol Bloom

Cong. Sol Bloom

Rabbi-turned-journalist, Meyer Nurenberger

Rabbi-turned-journalist, Meyer Nurenberger

 

It was shortly after Bermuda that Bloom encountered Meyer Nurenberger. The Polish-born Nurenberger, who had earned rabbinic ordination but opted for a career in journalism, arrived in the U.S. in 1939 and began working as a reporter and columnist for the Morgen Zhurnal, a leading Yiddish daily.

As Nurenberger later recalled, Bloom “told me that he took along matzohs when he left for Bermuda—it was the Passover season—because he was such a good Jew. So I told him that I thought it would have been more important for him to eat bread there and save some Jews rather than to eat matzohs. He was very angry and told me he was through talking to me.”

I asked Nurenberger’s daughter, the Canadian-Israeli journalist Atara Beck, about her father’s unusual choice of words. “My father was an ordained Orthodox rabbi, and of course he would never have wanted any Jew to eat bread on Passover,” she said. “He was making a point—and it was a powerful moral point—saving lives is more important than rituals such as eating matzoh. Every Jew, even a congressman, needs to be reminded of that from time to time.”

Nurenberger later cited a Talmudic anecdote to explain the phenomenon of prominent Jews who were more interested in fame and honor—such as serving on a U.S. government delegation—than in their welfare of the Jewish people. Nurenberger called it the “Mi BeRosh” [‘Who will be first?’] Syndrome.”

The anecdote, which appears in tractate Sanhedrin, concerns a Jewish king, Jeroboam, who caused a division of the Jewish commonwealth and even introduced idol worship, yet was given one last chance to repent. When Jeroboam died, the Talmud relates, God said to him, “If you repent, you and I and the Messiah will stroll together in the Garden of Eden.” To which Jeroboam replied, Mi beRosh? Who will be the one to walk at the head of the line? When God replied that Messiah would walk first, Jeroboam responded that he would not repent.

To which Nurenberger added this poignant commentary: “Since the days of Jeroboam, Mi BeRosh? has been the primary cause of lost opportunities and the greatest tragedies in Jewish history. Who will march at the front?  Who will sit on the dais? Who will be Man of the Year? Who will be the leader? Who will deliver the main speech? Who will introduce whom at a meeting? Who will be applauded by the ladies’ auxiliary? Mi beRosh? How many Jews would have been saved during World War II if it had not been for Mi beRosh?”

Dr. Rafael Medoff

UNESCO: Jews Have No Connection to the Temple Mount

Saturday, April 16th, 2016

The executive board of the United Nations Educational, Scientific, and Cultural Organization (UNESCO) on Friday denied Israel’s claim to the Temple Mount and Western Wall.

Meeting in Paris, the organization ignored the Jewish connection to Jerusalem sites in a resolution that passed with 33 votes in favor, six against, and 17 abstained, and referenced only the Al-Aksa Mosque and the Al-Haram Al-Sharif (Temple Mount). The Western Wall area was referenced as the Al-Buraq Plaza. Last year UNESCO refused to reclassify the Wall as a Muslim site.

France, Spain, Sweden, Russia and Slovenia were among the non-Arab nations who supported the resolution. Estonia, Germany, Lithuania, The Netherlands, the United Kingdom and the United States objected.

The resolution accused Israel of planting “fake Jewish graves” in eastern Jerusalem. This claim is especially enraging, since the old Jewish cemetery on Mount Olives was desecrated by the Jordanians before 1967, with its tombstones being used to pave roads.

Israeli ambassador to UNESCO Carmel Shama released a statement in response saying, “Even if UNESCO passes dozens of resolutions, and decides to continue passing thousands more, Jerusalem will always remain as part of the capital of Israel and the Jewish people.” Shama added, “As you continue on this path of incitement, lies and terror you will be sending UNESCO down a path towards irrelevance.”

JNi.Media

Supporting Trump Should Be A No-Brainer For Jews

Thursday, April 14th, 2016

In 1980, New York City decided to renovate Central Park’s ice skating rink. The cost of the two-year project was estimated at $9 million. Six years and $13 million later, the renovations were nowhere near complete. Enter Donald Trump. He asked then-Mayor Ed Koch if he could take over the job. Six months later the rink was ready.

Trump is a man who gets things done. He is a man who strives for excellence. He is a man who before 9/11 wanted to build the tallest building in the world. Ivanka Trump recalls that her father used to tell her as a child, “You’re going to be thinking anyway. Might as well think big.” In short, Trump is a man who values greatness and seeks the same for his country.

Trump’s critics pounce on his every mistake over a business career of 50 years. But they’re ignoring the larger picture: Trump is a multi-billionaire with flourishing enterprises all over the world. To conclude that Trump is a terrible businessman because not all his endeavors succeed is like concluding that Benjamin Cardozo was a terrible lawyer because he occasionally lost a case. Both inferences are sheer lunacy.

Trump’s critics also like to attack him for being unhinged. But think for a moment: Can anyone succeed in Manhattan’s real estate market – with all its regulations and zoning laws – by being unhinged? By embracing an attitude of “my way or the highway”?

In fact, those who know Trump best testify that he is a “reflective, gentlemanly, decent” man (in the words of longtime friend Rudy Giuliani). When Florida Attorney General Pam Bondi was asked why she supports Trump for president, she said, “I see a different Donald Trump, I think, than a lot of people see. I see the way he interacts with his kids…. He’s a great dad. His employees adore him. I think they would jump off a cliff for him, and I think that’s speaks a lot about a person.”

Indeed, it does. As do Trump’s numerous quiet acts of kindness over the decades. Just two weeks ago, for example, a former Miss Wisconsin tearfully recounted the moment she received a handwritten note from Trump as she lay in a hospital bed fighting for her life. “He is the kindest man I have ever met,” she told FOX News. “I think he has a heart of gold.”

What about Ted Cruz’s reputation? In a word, it’s terrible. He helped win the White House for George W. Bush in 2001, but virtually everyone on the campaign team – including Bush – “couldn’t stand him,” a prominent Bush aide recalls. “People wouldn’t go to a meeting if they knew he would be there,” he said.

Cruz’s freshman roommate at Princeton University remembers him as “a nightmare of a human being.” Another Princeton acquaintance remembers him as an “arrogant jerk.” Yet another remembers Cruz speaking to her in such a “vicious” supercilious fashion that she literally broke down in tears.

Cruz’s reputation in Congress isn’t much better: “Everybody who knows him in the Senate hates him. And I think hate is not an exaggeration,” political pundit Charles Krauthammer recently said.

Is character everything? No. But when so many colleagues and acquaintances find you – not your ideas – detestable, something is wrong.

How do the candidates rate on policy? Cruz isn’t bad, but Trump approaches problems with a certain clarity and straightforwardness that Cruz simply doesn’t possess. Thus, while Cruz hems and haws about water-boarding terrorists, Trump approvingly repeats the story of General “Black Jack” Pershing allegedly executing 49 Muslim terrorists in the Philippines with bullets dipped in pig’s blood. He also dares suggest that allowing hundreds of thousands of Muslims into this country at a time of worldwide jihad may – just may – not be wise.

This straightforward thinking – unmarred by the obfuscations of politically correctness – will likely benefit Israel too. For the question isn’t whether this or that candidate likes Israel. The real question is: What will the next president say when Saudi Arabia threatens to desolve its friendship with the U.S. if it doesn’t pressure Israel into making concessions? For that is precisely the threat made to George W. Bush, as Elliott Abrams recounts in his book Tested by Zion. As a result, Bush – who was about as instinctively pro-Israel as they come – supported a Palestinian state, condemned Israel’s anti-terror campaign in the West Bank, and pushed for negotiations with the Palestinians. Why should we believe Cruz will act any differently?

Trump, however, might. As a non-politician, he harbors no instinctive reaction to cave to Saudi Arabia. Indeed, he has publicly attacked the oil-rich country. It’s true that two months ago Trump talked of acting neutral while negotiating a Middle East peace deal – a deal Netanyahu has publicly begged for, incidentally – but since then he has stated several times that a peace deal is impossible unless the Palestinians stop teaching their children to kill Jews.

And Trump doesn’t play games. He isn’t a politician. He is a businessman who has made a career out of reading people. If he perceives that the Palestinians are inveterate liars – which they are when it comes to making peace with Israel – he will walk. Will Cruz?

Judaism teaches us not to put faith in any human being. God runs the world, not man. But when I look at Cruz and Trump, I see a politician on one side (have you ever heard Cruz utter a natural-sounding sentence?) and, a smart, clear-thinking, politically-incorrect patriot with an enormously successful business career on the other side. To me, the choice is a no-brainer.

Elliot Resnick

Printed from: http://www.jewishpress.com/indepth/opinions/supporting-trump-should-be-a-no-brainer-for-jews/2016/04/14/

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