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September 23, 2014 / 28 Elul, 5774
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Posts Tagged ‘Kaddish Tiskabbel’

Parshas Bereishis

Friday, October 12th, 2012

Vol. LXIII No. 41                             5773

 

New York City
CANDLE LIGHTING TIME
October 12, 2012 – 26 Tishrei 5773
5:59 p.m. NYC E.D.T.

Sabbath Ends: 7:03 p.m. NYC E.D.T.
Weekly Reading: Bereishis
Weekly Haftara: Koh Amar Hashem (Isaiah 42:5- 43:10)
Daf Yomi: Shabbos 9
Mishna Yomit: Nedarim 11:10-11
Halacha Yomit: Shulchan Aruch, Orach Chayyim 135:6-8
Rambam Yomi: Hilchos Tum’as Ochlin chap. 1-3
Earliest time for tallis and tefillin: 6:10 a.m. NYC E.D.T.
Latest Kerias Shema: 9:53 a.m. NYC E.D.T.

 

This Shabbos is Shabbos Mevarchim, Rosh Chodesh Cheshvan is two days, Tuesday and Wednesday.

This Shabbos all tefillos as usual. There is no Hazkaras Neshamos (Av HaRachamim and Kel Malei) and at Mincha we do not say Tzidkas’cha. The molad is Monday afternoon, 41 minutes and 9 chalakim (a chelek is 1/18 of a minute) after 2:00 p.m. in Jerusalem.

Monday Eve: Rosh Chodesh,: at Maariv we add Ya’aleh VeYavo. (However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat. The Shulchan Aruch, Orach Chayyim 422:1 on Berachos 30b explains that this is due to the fact that we do not sanctify the month at night.)

   Tuesday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half-Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the Ark. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Baal Keriah recites half-Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete La’menatze’ach, the chazzan recites half-Kaddish; all then remove their tefillin.

Musaf of Rosh Chodesh, followed by Reader’s repetition and Kaddish Tiskabbel, Aleinu, Shir shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Sefarad say shir Shel Yom and Borchi Nafshi after half-Hallel, and before Aleinu they add Ein KeElokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, which we also add to Birkas Hamazon, as well as mention of Rosh Chodesh in Beracha Acharona (Me’ein Shalosh) at all times.

Tuesday evening and Wednesday, 2nd day Rosh Chodesh, the order of the day is the same as yesterday. Kiddush Levana at first opportunity (from the third evening after the molad), Thursday evening, until the (entire) evening of Tuesday, the 15th of Cheshvan.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142 – Y.K.

Chol Hamo’ed Sukkos

Thursday, October 4th, 2012

Vol. LXIII No. 40                                                   5773

 

New York City
CANDLE LIGHTING TIME
October 5, 2012 – 19 Tishrei 5773
6:11 p.m. NYC E.D.T.

 

Sabbath Ends: 7:15 p.m. NYC E.D.T.
Weekly Reading: Chol Hamo’ed Sukkos (see below)
Weekly Haftara: Chol Hamo’ed Sukkos (see below)
Daf Yomi: Shabbos 2
Mishna Yomit: nedarim 10:4-5
Halacha Yomit: Shulchan Aruch, Orach Chayyim 129:1- 130:1
Rambam Yomi: Hilchos Metam’ei Mishkav u’Moshav chap. 13 – She’ar Avos ha’Tum’ah  chap. 2
Earliest time for Tallis and Tefillin: 6:03 a.m. NYC E.D.T.
Latest Kerias Shema: 9:50 a.m. NYC E.D.T.

 

Fri. Erev Shabbos – All Tefillos as usual but with inclusion of Ya’aleh VeYavo.

Shabbos morning: Shacharis as usual but with inclusion of Ya’aleh VeYavo – Hallel, Hoshanos (no lulav), Kaddish Tiskabbel. We then read Koheles, followed by Kaddish Yasom. We remove two Sifrei Torah from the Ark: in the first we call 7 aliyos and read from Parashas Ki Tissa (Shemos 33:12-34:26). The Maftir reads from the second Sefer in Parashas Pinchas (Numbers 29:23-31). The Haftara is Ezekiel (38:18-39:16), Ve’haya Bayom Hahu. In Birchos HaHaftara we mention both Yom Tov and Shabbos.

   Yekum Purkan, Ashrei, half Kaddish, Musaf of Shalosh Regalim with Korbenos Hayom – U’vayom Harevi’i, U’vayom Hachamishi, U’minchasam.

Mincha – Ashrei, U’va LeTziyyon, Kerias HaTorah, three aliyos in Vezos HaBeracha, Shemoneh Esreh of Shabbos with Ya’aleh VeYavo.

Maariv – with Ata Chonantanu and Yaaleh VeYavo, NO Viy’hi No’am, Ve’ata Kadosh, Havdala in the sukkah. We add the beracha Leishev Basukkah.

Sunday is Hoshana Rabba. We treat this day with some of the gravity of Yom Kippur. Some who are scrupulous immerse themselves in a mikveh. The chazzan dons a kittel. The Mishna Berura (ad loc.) explains that donning the kittel signifies that this day is the point when the seal is affixed in our judgment. Thus some are accustomed to greet one another until Hoshana Rabbah with Gemar Chasima Tova.

The Pesukei deZimra are those of Shabbos and Yom Tov, but we do not say Nishmas – we substitute in its proper place Mizmor LeToda. Yishtabach (some congregations then say Shir Hama’alos mima’amakim while the Ark is open) is followed by half Kaddish. The chazzan then says Barechu and the congregation responds.

Birchos Kerias Shema are the weekday text, followed by the silent weekday Shacharis Shemoneh Esreh with Ya’aleh VeYavo and mention of Sukkos. Following the chazzan’s repetition we take the lulav and esrog in hand for the last time on this festival and recite the blessing Al netilas lulav. We wave the lulav to all six sides, the four cardinal points and up and down, in the order of one’s custom. We hold the Four Species in our hand as we recite the whole Hallel. At Hodu and Ana Hashem we again wave the lulav in the customary manner.

Some congregations – Nusach Sefarad and some Nusach Ashkenaz – are accustomed to recite the Hoshanos after Hallel while others (most Ashkenaz) recite them following Mussaf. For Hoshanos we remove all the Torah scrolls from the Ark. With the Four Species in our hand, we continue to recite the Hoshanos – but on this day we go around the Bimah not once as we do on each day of Sukkos but seven times – saying all the Hoshanos as found in our machzorim.

When we reach the verses Ta’aneh emunim, we set aside the Four Species and take the willow branches – the chabata, which is a bunch of 5 willows bound together). At the conclusion of the Hoshanos we bang the chabata on the ground. The chazzan then recites Kaddish Tiskabbel. Then the congregation says the Shir shel Yom and LeDavid Hashem Ori and their respective mourners Kaddish recitals.

We remove one Sefer Torah from the Ark – we add the Thirteen MiddosRibbono shel Olam. We call 4 aliyos (Kohen, Levi, Yisrael, Yisrael) we read in Parashas Pinchas (Numbers 29:26‑34). The 4th aliyah repeats verses 29:29-34.

We return the Sefer Torah to the Ark, the chazzan recites half Kaddish and we say the silent Shalosh Regalim Shemoneh Esreh of Mussaf. Following the chazzan’s repetition he recites Kaddish Tiskabbel. Some congregations say Hoshanos now (most Ashkenaz – see above for procedure).

We conclude the service with Ein K’Elokeinu, Aleinu, Shil shel Yom, LeDavid Hashem Ori and their respective mourners Kaddish recitals.

Parshas Ha’azinu

Thursday, September 27th, 2012

Vol. LXIII No. 39                                 5773

 

New York City
CANDLE LIGHTING TIME
September 28, 2012 – 12 Tishrei 5773
6:22 p.m. NYC E.D.T.
Sabbath Ends: 7:26 p.m. NYC E.D.T.
Weekly Reading: Ha’azinu
Weekly Haftara: VaYedabber David (II Samuel 22:1-51)

Daf Yomi: Berachos 58
Mishna Yomit: Nedarim 8:7-9:1
Halacha Yomit: Shulchan Aruch, Orach Chayyim 128:25-27
Rambam Yomi: Hilchos Tum’as Tzara’as, chap. 8-10
Earliest time for Tallis and Tefillin: 5:55 a.m. NYC E.D.T.
Latest Kerias Shema: 9:48 a.m. NYC E.D.T.

 Shabbos: All tefillos as customary, except we do not say Av HaRachamim nor do we make Ke-l Moleh Rachamim, nor Tzidkos’cha, and at Maariv, Motza’ei Shabbos we do not say Vi’yehi Noam v’Atah Kadosh.

Sunday, erev Sukkos: Aside from our erev Yom Tov preparations, we have to make sure that the sukka we will use is finished and ready to accommodate us for fulfilling the mitzva of eating and sleeping in the sukka. This is also the last opportunity to acquire the Four Species: esrog, lulav, hadassim and aravos. These should preferably be of exceptional quality – mehuddarim – but have to satisfy, at the very least, the minimum requirements qualifying them as kosher to fulfill the mitzva (see Orach Chayyim 645‑650, Hilchot Lulav).

We light candles at 6:21 p.m., N.Y.C. E.D.T. that is, 20 minutes before shekiah (sunset), and recite Lehadlik ner shel Yom Tov as well as Shehecheyanu. Mincha: Usual weekday tefilla. Maariv: Usual service for Yom Tov, as found in the Machzor. The Shemoneh Esreh is that of Shalosh Regalim. At the conclusion of the Shemoneh Esreh the chazzan says Kaddish Tiskabbel, Aleinu, LeDavid Hashem Ori (Sefarad have said LeDavid Hashem Ori following Mincha) and their respective Mourner’s Kaddish recitals.

In congregations where it is the custom to recite Kiddush in the synagogue after Maariv, Kiddush can only be publicly recited in synagogues where a sukka is available.

Eating in the sukka: Upon returning home we do not tarry but go straight to the sukka (lest it rain later on). We recite the appropriate Ushpizin (lit. invitation of guests) to welcome to our sukka the seven faithful shepherds of the people of Israel – Avraham, Yitzhak, Yaakov, Yosef, Moshe, Aharon and David Hamelech. On each of the seven days one of them is the guest of honor leading the others, starting with our Patriarch Avraham on the first night. We then recite the Kiddush of Yom Tov. We say four berachos: Borei pri hagafen, Mekaddesh Yisrael ve’hazemanim, Leishev basukka, and Shehecheyanu.

On the first night one is duty‑bound to eat in the sukka even if it involves tza’ar (pain). This does not apply on the other nights and days, when one who is extremely uncomfortable (due to rain, or extreme cold, etc.) is relieved of this obligation (see Orach Chayyim 640:4 and Rema ad loc., who qualifies this halacha; see also 639:2, Rema, regarding sleeping in the sukka).

If it rains on the first evening (and the rain is such that it is not likely to stop), we make Kiddush in the sukka, we wash (for bread) and eat a kezayit (olive‑size) piece of challah in the sukka, and then return to the house to eat the rest of the meal. (Commenting on a discussion regarding how long one is required to wait for the rain to stop, the Mishna Berura (O.C. 639:5) notes that it is proper to wait no longer than until midnight.)

In Birkas Hamazon we say Ya’aleh VeYavo and HaRachaman hu yakim lanu es sukkas David hanofales during the seven days of Sukkos. Each meal (or snack) requires the blessing of Leishev basukka as well as the appropriate berachos for the various foods.

Shacharis, Monday morning: Pesukei DeZimra, and chazzan chants from HaKeil. Kerias Shema follows the weekday pattern, then the silent Shemoneh Esreh of Shalosh Regalim, followed by the chazzan’s repetition.

Lulav and Esrog: We take the lulav (to which 3 hadassim are bound on the right side and 2 aravos on the left side – see Mishna Berura, Orach Chayyim 651:1) in our right hand and the esrog (upside down, the pitom facing downside) in our left hand and recite the berachaAl netilas lulav …” in a manner oveir le’asiyasan, that is, before we have physically accomplished the taking of the lulav and esrog. We next recite Shehecheyanu with the esrog in an upright position (the pitom facing upward) and wave the lulav in six directions.

Parshas Vayelech

Thursday, September 20th, 2012

Vol. LXIII No. 38 5773

New York City
CANDLE LIGHTING TIME
September 21, 2012 – 5 Tishrei 5773
6:34 p.m. NYC E.D.T.

Sabbath Ends: 7:38 p.m. NYC E.D.T.
Weekly Reading: Vayelech
Weekly Haftara: Shuvah Yisrael (Hosea 14:2-10)
Daf Yomi: Berachos 51
Mishna Yomit: Nedarim 7:2-3
Halacha Yomit: Shulchan Aruch, Orach Chayyim 128:4-6
Rambam Yomi: Hilchos Parah Adumah, chap. 2-4
Earliest time for Tallis and Tefillin: 5:48 a.m. NYC E.D.T.
Latest Kerias Shema: 9:45 a.m. NYC E.D.T.

During the week between Rosh Hashana and Yom Kippur we perform the kapparos (atonement) ritual by making a substitute offering to Hashem. This is customarily done with a live chicken, but a live fish may also be used, and one can even give money for charity. The text of the accompanying prayer is found in the Yom Kippur Machzor.

This coming Shabbos is commonly referred to as Shabbos Shuvah, either due to its unique position during the days of repentance between Rosh Hashana and Yom Kippur, or because of the Haftara, “Shuvah Yisrael” (Hosea 14:2‑10; Joel 2:15‑27 – some add Micah 7:18‑20) which we read on that Shabbos. Some refer to it as Shabbos Teshuva.

We recite the usual Shabbos prayers with all the textual changes and additions for Aseres Yemei Teshuva (Hamelech Hakadosh replaces HaKeil Hakadosh, Zochrenu lechayyim is added, etc.).

It is traditional for the rabbi to deliver a special Shabbos Shuva derasha consisting of Halacha and Aggada matters.

Mincha: as usual (with textual changes as above).

Maariv, Mot’za’ei Shabbos: all tefillos as usual however, no Vi’yehi Noam Ve’Ata Kadosh.

Tuesday morning Shacharis (Erev Yom Kippur): We recite the Selichos for Erev Yom Kippur, which consist of the shortest Selichos text of the year. We do not say Mizmor L’soda, Avinu Malkeinu nor Tachanun. After chatzos (midday, 12:50 p.m. E.D.T. in N.Y.C.) we immerse in the mikveh to ritually purify ourselves.

It is customary to partake of [a] festive meal[s] on Erev Yom Kippur since it is a positive precept to feast on that day (Shulchan Aruch, Orach Chayyim 604:1; see also the Taz ad loc. – quoting Berachos 8b – that one should reduce his Torah learning on that day in order to fast well on Yom Kippur, and that “one who feasts and drinks on the 9th [of Tishrei] is considered as if he fasted on both the 9th and the 10th of Tishrei.”

Mincha is the usual weekday tefilla: Ashrei, half‑Kaddish and the Shemoneh Esreh; before “Elokai, netzor leshoni me’ra” we insert the Viddui (confessional) whose text is found in the Machzor.

We are careful to complete the Seuda Mafsekes, the final meal before the fast, while it is yet day in order to add from the mundane to the holy, le’hosif michol al hakodesh (i.e., from the 9th day to the 10th day).

It is customary to light yahrzeit candles for the departed souls [of relatives] since we say Yizkor on Yom Kippur.

The beracha for lighting the candles is “Le’hadlik ner shel Yom Hakippurim,” followed by “Shehecheyanu.”

Kol Nidrei (6:29 p.m. N.Y.C., E.D.T.). We arrive at the synagogue early and don both kittel and tallis. (If one dons the tallis before sunset, he recites the blessing “le’his’atef batzitzis.”)

We remove two of the Sifrei Torah from the Ark and the chazzan, flanked by two of the congregation’s leaders, intones the Kol Nidrei prayer. The chazzan recites the Shehecheyanu, which the congregation says with him in an undertone (except for those who recited the Shehecheyanu at home when lighting the candles).

Maariv: We follow the text of the Machzor. At Kerias Shema we say “Baruch Shem Kevod Malchuso” aloud (on this day we are likened to the angels who praise Hashem with these words). The chazzan says half‑Kaddish and we recite the Shemoneh Esreh. Before “Elokai, netzor leshoni me’ra” we add the Viddui.

Following the Shemoneh Esreh the chazzan and congregation chant various Piyyutim and recite the Viddui. We conclude with Avinu Malkenu, Kaddish Tiskabbel, Aleinu, LeDavid Hashem Ori and their respective Kaddish recitals (Nusach Sefarad say LeDavid Mizmor following the Shemoneh Esreh and then continue with Piyyutim as above.)

When we wake up in the morning we perform Netilas Yadayim by washing our fingers up to the knuckles only.

Parshas Devarim

Thursday, July 26th, 2012

Vol. LXIII No. 30 5772
New York City
CANDLE LIGHTING TIME
July 27, 2012 – 8 Av 5772
7:56 p.m. NYC E.D.T.

Sabbath Ends: 9:06 p.m. NYC E.D.T.
Weekly Reading: Devarim
Weekly Haftara: Chazon Yeshayahu (Isaiah 1:1-27)
Daf Yomi: Nidah 67
Mishna Yomit: Kesuvos 5:4-5
Halacha Yomit: Shulchan Aruch, Orach Chayyim 91:3-5
Rambam Yomi: Hilchos Shemitah v’Yovel chap. 12; Hilchos Beis Ha’Bechirah chap. 1
Earliest time for Tallis and Tefillin: 4:44 a.m. NYC E.D.T.
Latest Kerias Shema: 9:25 a.m. NYC E.D.T.

Fast of Tisha B’Av (nidche – delayed one day): The fast begins Shabbos after Mincha at 8:15 p.m. and concludes Sunday evening (August 10) at 9:05 p.m. (NYC E.D.T.).

This Shabbos is Shabbos Chazon. Some have a custom to sing Lecha Dodi at the Friday evening Kabbalas Shabbos service to the melody of Eli Tziyyon (one of the concluding kinos of Tisha B’Av).

Shabbos morning the Haftara, Chazon Yeshayahu (Isaiah 1:1-27), is read to the melody of Eichah (until Ve’shaveha).

As on Tisha B’Av, some restrictions apply regarding Torah study. From chatzos hayom – after noon (1:02 NYC E.D.T.) – we only study matters relating to Tisha B’Av: Eichah and its Midrashim and Perek Hanizakin in Tractate Gittin. Thus we do not study the usual Pirkei Avos, which resume the following week. Following Mincha, which is the usual Shabbos Tefilla except for Tzidkas’cha, we eat the Seuda Shelishis, we may even eat meat and wine at this meal.

We return to the synagogue for Maariv. Following Barechu we remove our shoes and don sneakers. We also remove the Paroches, the curtain of Aron Hakodesh. We sit on low chairs (without leather) and continue with the usual Tefilla, followed by Kaddish Tiskabbel. After Maariv when we view a flame we utter the blessing “… Borei Me’orei Ha’esh” (Havdala in the Shemoneh Esreh – Ata Chonantanu). We then read Eichah, plus several selected Kinos, Ve’Ata Kadosh, Kaddish Shalem without Tiskabbel, Aleinu and Mourner’s Kaddish.

Sunday morning, Tisha B’Av day (delayed), we do not put on Tallis or Tefillin when we daven Shacharis. However, we do put on the tallis katan without a beracha. Others say that we do make a beracha (see Mishna Berura, Orach Chayyim 555:1). In the Korbanos section we omit Pitum Haketores. In Shacharis only the ba’al tefilla says Anenu in his repetition between Refa’einu and Go’el Yisrael, but he does not say Birkas Kohanim. We do not say Tachanun or Avinu Malkenu. We take out a Torah scroll and read in Parashas Va’es’chanan (Devarim 4:25-40), Ki Solid Banim, and say half Kaddish. We read the Haftara, Asof Asifeim (Jeremiah 8:13-9:23) to the melody of Eichah. We then begin saying the Kinos (a collection of Lamentations). We say Ashrei, no Lamenatze’ach. We say U’va Letziyyon (but we omit Ve’ani Zos Brisi) then Kaddish Shalem without Tiskabbel, and Aleinu. We do not say the Shir Shel Yom at Shacharis. We remain seated on the ground until Chatzos Hayom (midday – we do take into account Daylight Savings Time).

At Mincha we don our Tallis and Tefillin with the appropriate blessings. We then say Shir Shel Yom (others say Kerias Shema as well), followed by Mourner’s Kaddish. We say Ashrei followed by half Kaddish, we take out the Torah scroll from the Ark and read Vayechal (Shemos 32:11-14, 34:1-10); no half Kaddish. We read the Haftara, Dirshu Hashem (Isaiah 55:6-56:80), we return the Torah scroll to the Ark and say half Kaddish. We recite the Shemoneh Esreh, adding Nachem in Boneh Yerushalayim and Anenu in Shome’a Tefilla. The chazzan in his repetition, however, places Anenu between Go’el and Refa’einu. We do not say Avinu Malkenu or Tachanun. The chazzan says Kaddish Tiskabbel, Aleinu followed by Mourner’s Kaddish.

We conclude with Maariv. We then recite Havdala over wine (the one reciting may drink – See Mishna Berura, Orach Chayyim 556, Hilchos Tisha B’Av). However, we continue to abstain from meat and [other] wine until Monday at noon.

Kiddush Levana at first opportunity – until Wednesday evening, 14th Av [or as a last resort, Thursday evening, 15th Av].

Next Thursday evening and Friday is Chamisha Asar B’Av – the 15th of Av, no Tachanun (see next week’s luach).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

Parshas Pinchas

Wednesday, July 11th, 2012

Vol. LXIII No. 28 5772
New York City
CANDLE LIGHTING TIME
July 13, 2012 – 23 Tammuz 5772
8:07 p.m. NYC E.D.T.
Sabbath Ends: 9:24 p.m. NYC E.D.T.
Weekly Reading: Pinchas
Weekly Haftara: Divrei Yirmeyahu (Jeremiah 1:1-2:3)
Daf Yomi: Nidah 53
Mishna Yomit: Kesuvos 2:7-8
Halacha Yomit: Shulchan Aruch, Orach Chayyim 86:1 – 87:2
Rambam Yomi: Hilchos Ma’aser chap. 7-9
Earliest time for Tallis and Tefillin: 4:30 a.m. NYC E.D.T.
Latest Kerias Shema: 9:19 a.m. NYC E.D.T.
Pirkei Avos: 1

This Shabbos is Shabbos Mevarchim. Rosh Chodesh Av is one day, this coming Friday.

The molad is Thursday morning, 29 minutes, 6 chalakim (a chelek is 1/18 of a minute) past 12:00 a.m. (in Jerusalem).

Rosh Chodesh Av, Thursday Evening. At Maariv we add Ya’aleh VeYavo. However, if one forgot to include Ya’aleh VeYavo (at Maariv only) one does not repeat (see Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the Chazzan recites Kaddish Tiskabbel followed by Aleinu, and Mourner’s Kaddish.

Friday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh, half-Hallel, Kaddish Tiskabbel. We take out one Sefer Torah from the ark. We read in Parashas Pinchas (Bamidbar 28:1-15), we call four Aliyos (Kohen, Levi, Yisrael, Yisrael), the Ba’al Keriah recites half-Kaddish. We return the Torah to the Aron, Ashrei, U’va LeTziyyon – we delete La’menatze’ach, the Chazzan recites half-Kaddish; all then remove their tefillin.

Mussaf of Rosh Chodesh, followed by Chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitations (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half-Hallel. Before Aleinu they add Ein Ke’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by Chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in the Beracha Acharona (Me’ein Shalosh) at all times.

Kiddush Levana: we wait until Motza’ei Tisha BeAv.

As we have now entered the Nine-Day period of mourning for the destruction of our Beth Hamikdash, we refrain from numerous activities, such as bathing with hot or cold water. We are proscribed from cutting our hair or nails. We do not launder clothing until after Tisha BeAv, nor do we eat meat or drink wine, with the exception of the Sabbath or a Seudas Mitzva such as a Bris or Siyum Masechta (see Shulchan Aruch, Orach Chayyim 549-569 for a complete review of the laws for this period).

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapter 83, 130, 142. – Y.K.

Parshas Shelach

Wednesday, June 13th, 2012

Vol. LXIII No. 24 5772
New York City
CANDLE LIGHTING TIME
June 15, 2012 – 25 Sivan 5772
8:09 p.m. NYC E.D.T.
Sabbath Ends: 9:25 p.m. NYC E.D.T.
Weekly Reading: Shelach
Weekly Haftara: Vayishlach Yehoshua (Joshua 2:1-24)
Daf Yomi: Nidah 25
Mishna Yomit: Yevamos 12:6-13:1
Halacha Yomit: Shulchan Aruch, Orach Chayyim 64:4-65:2
Rambam Yomi: Hilchos Shavu’os chap. 1-3
Earliest time for Tallis and Tefillin: 4:16 a.m. NYC E.D.T.
Latest Kerias Shema: 9:10 a.m. NYC E.D.T.
Pirkei Avos: 3

This Shabbos is Shabbos Mevorchim. Rosh Chodesh Tammuz is two days, this coming Wednesday and Thursday. The molad is Tuesday Morning, 45 minutes, 5 chalakim (a chelek is 1/18 of a minute) after 11 a.m. (in Jerusalem).

Rosh Chodesh, Tuesday evening: At Maariv we add Ya’aleh VeYavo. (However, if one forgot to include Ya’aleh VeYavo – at Maariv only – one does not repeat: see Shulchan Aruch, Orach Chayyim 422:1, based on Berachos 30b, which explains that this is due to the fact that we do not sanctify the month at night). Following the Shemoneh Esreh, the chazzan recites Kaddish Tiskabbel, followed by Aleinu and Kaddish Yasom.

Wednesday morning: Shacharis with inclusion of Ya’aleh VeYavo in the Shemoneh Esreh. Following chazzan’s repetition we say half Hallel, Kaddish Tiskabbel. We take out one Sefer Torah. We read in Parashas Pinchas (Bamidbar 28:1-5) and call four aliyos (Kohen, Levi, Yisrael, Yisrael). The Ba’al Keriah recites half Kaddish. We return the Torah to the Ark, Ashrei, U’va LeTziyyon – we delete Lamenatze’ach, the chazzan recites half Kaddish; all then remove their tefillin.

Mussaf of Rosh Chodesh, followed by the chazzan’s repetition and Kaddish Tiskabbel, Aleinu, Shir Shel Yom, Borchi Nafshi and their respective Kaddish recitals (for mourners). Nusach Sefarad say Shir Shel Yom and Borchi Nafshi after half Hallel. Before Aleinu they add Ein K’Elokeinu with Kaddish DeRabbanan.

Mincha: In the Shemoneh Esreh we say Ya’aleh VeYavo, followed by the chazzan’s repetition and Kaddish Tiskabbel, Aleinu and Mourner’s Kaddish.

Birkas Hamazon: In the Grace after Meals we add Ya’aleh VeYavo as well as mention of Rosh Chodesh in the Beracha Acharona (Me’ein Shalosh) at all times.

Wednesday evening and Thursday morning, the 2nd day of Rosh Chodesh, the order of the day is the same as the preceding day. Kiddush Levana at first opportunity.

The following chapters of Tehillim are being recited by many congregations and Yeshivos for our brothers and sisters in Eretz Yisrael: Chapters 83, 130, 142. – Y.K.

Printed from: http://www.jewishpress.com/judaism/weekly-luach/parshas-shelach/2012/06/13/

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