web analytics
April 21, 2014 / 21 Nisan, 5774
At a Glance

Posts Tagged ‘Kahane’

13th Anniversary of Binyamin Ze’ev Kahane’s Murder

Monday, December 9th, 2013

Today is the 13th anniversary of the murder of Binyamin Ze’ev Kahane and his wife Talya. Binyamin was the son of Rabbi Meir Kahane.

The couple were killed by Palestinian Authority terrorists from the PLO’s “Force 17″ who sprayed 60 bullets into their car as the family were driving near Ofra in 2000.

A number of the terrorists involved in the attack were captured in 2001 and 2007. At least one of the terrorists was released in the Gilad Shalit deal.

Five of their six children were in the car at the time of the attack, and were injured, but survived. The six children are being raised by Talia’s sister’s family in Kfar Tapuach.

Binyamin, a dual US-Israeli citizen, made Aliyah from New York in 1971 at age four.

NYPD Investigated Kahane Chai for threats against Rabbi Boteach

Tuesday, September 3rd, 2013

The New York Police Department several years investigated Kahane Chai, a militant Jewish group, for threats against Rabbi Shmuley Boteach but never told him, according to internal NYPD documents obtained by the Tablet website.

The Israel Security Agency (Shin Bet) asked the NYPD’s intelligence division to monitor the group in the late 2000s after anti-Boteach comments were posted on Kahane.org,

“He commits incessant chilluley hashem and for that imho deserves death,” a website moderator on Kahane.org wrote in 2007, using the online name Doom777. “Someone shoot Shmuley Boteach,” the individual wrote a year later.

The NYPD launched a Terrorism Enterprise Investigation into the postings, enabling it to use informants and undercover officers to monitor Kahane Chai, which the State Department designated as a terrorist group in 1994. The NYPD’s investigation appears to have focused on web postings and online forums rather than infiltration of Kahanist groups, Tablet reported.

Boteach, a celebrity rabbi who wrote “Kosher Sex” and ran unsuccessfully for Congress last year from New Jersey, told Tablet that he was never informed of the threats.

Nobody appears to have been charged in connection with the online postings, according to the documents.

Every Jew – a .22?

Tuesday, December 25th, 2012

I have not yet addressed the horrific tragedy that struck our nation a little over week ago in Newtown, Connecticut. The truth is that this is the kind of thing that I do not usually discuss since it is not a Jewish issue. Even though there was one Jewish victim, the tragedy is much larger than one victim.

But the fact is that the issues raised by this tragedy affects us all – Jew and Gentile alike.

On Friday morning, December 14th, 27 people were massacred at the Newtown’s Sandy Hook Elementary School by Adam Lanza, a mentally ill 20-year-old with easy access to four semi-automatic weapons. Twenty of the victims were very young children and at least two of the adults, one a teacher and the other the school principal were murdered while attempting to shield children from the hail of bullets.

Like just about everyone else I was stunned by it. I could not imagine the sudden grief that parents, friends, and families must have felt. The idea that a group of six-year-old children were so quickly massacred in this way is unimaginable. So terrible is this to me this that my mind is mentally blocked from putting myself into the shoes of those parents. I think I would have a mental breakdown if I did. I was basically numbed by it. The President was visibly moved to tears when he first made public comments about it.

My immediate thoughts were about the guns. I thought it was indeed the easy access to guns that was the problem here. Those guns were legally obtained by Lanza’s mother, an avid gun enthusiast. Unfortunately for her, that attitude cost her her life at the hands of her own son just before he went on his killing rampage and suicide. The state of Connecticut is reputed to have some of the strictest gun laws in the country. It didn’t matter. The guns were there at the disposal of a mentally deranged individual.

Personally, I wouldn’t go anywhere near a gun. Guns scare me, frankly. To me the dangers of someone getting accidentally shot far outweigh the improbability of my using it for protection, which would be the only reason for me to own one. I am reminded of a former employee of mine whose son was killed by a gun carelessly placed on a table in her home by a friend who was police trainee. The boy found it, started playing with it and he accidentally shot himself in the head.

I believe that the massacre in Newton would never have happened if guns were made illegal.

It happens to be the case that in England gun ownership is very strictly controlled. If I understand correctly the police don’t even carry guns. It also happens to be the case that the gun homicide rate there is one of the lowest in the world. If we could do the same here in America, this massacre would very likely never have happened.

The trouble is you can’t do that here. It is a constitutional right of every American citizen to bear arms. And there is some truth to the slogan of gun rights advocates that if guns are outlawed, only outlaws will have guns. It is therefore quite understandable that some people feel the need to own a gun for protection.

If I recall correctly the founding fathers believed that confiscating guns from the citizenry was a first step towards tyranny. Which is one reason they introduced the 2nd amendment. But is that still the case? In my view making all guns illegal would be a huge step towards solving this problem. But the only way that can be done is to repeal the second amendment to the constitution. That is not going to happen. Although using England as an example I think it should. Will outlaws still have guns? Of course they will. But I would differ with England in that I would still allow law enforcement to carry them.

Gun enthusiasts of course would vehemently protest any such move. They use guns as toys… for target practice and the like. And then there are hunters. Perhaps an exception could be made for single shot rifles for hunting purposes. But I would outlaw all private ownership of all handguns and assault type semi automatic weapons that can take a large magazine clip filled with bullets. I would certainly outlaw those large ammunition clips. This is the type of gun and clip used by Lanza to shoot and kill so many victims so quickly.

But then I had another thought that went in an entirely different direction. I couldn’t help thinking that if the principal who had encountered him at the beginning of his shooting rampage had a gun with a conceal/carry permit, was well trained and proficient with firearms – that she could have shot Lanza before he did so much damage. I don’t know if she would have gotten to him before he killed anyone. But she surely could have saved many of those children and herself. Lest anyone think this is ridiculous, there are schools in Texas where all or most of the teachers are trained in firearms and carry weapons.

But I have to admit that the thought of a teacher who carries a gun in the classroom teaching my child is a scary thought. Teachers can be – or become – deranged too. With a gun at the ready, there could just as easily be another shooting of this type. Only this time by a deranged teacher.

Then there is the proposal by the NRA. They want to station armed police guards in every school. While many people are outraged by this, I don’t see it that way. If properly trained they too could have prevented the Newtown massacre had they been there.

The NRA points to Israeli schools who have this exact situation. Israel as we all know has been frequently subjected to terrorist attacks by suicide bombers. I don’t blame them a bit for protecting their schools in this way.

It would put my mind at greater ease to know that Israeli trained sharpshooters were on alert in my child’s school for any terrorist that might enter. Israel’s attitude about guns is more along the lines of the NRA. It is also true that a civilian carrying a handgun is a fairly common sight there. I also believe there has never been an incident like this in Israel’s history… where in the US it seems like every Monday and Thursday we see one.

Are armed guards a viable option here in America? I don’t know. Counter claims are being made that it would be ineffective. Columbine had an armed guard that was somehow eluded and students were massacred there by other students.

But still you can’t argue with the success of such a program in Israel. I think it is therefore really a matter of better training. Something the Israelis could help us with.

What about a Jewish school? Should we have armed guards in every day school? That would make quite a sight… something we are all not used to here at all. Or maybe we should all carry guns the way Meir Kahane once suggested. He coined the phrase “Every Jew – 22.” Twenty-two is the caliber handgun he suggested we own. He claimed that had the Jewish people had guns at the beginning of the Holocaust they could have fight back effectively.

That of course is very debatable. It may have made the annihilation of six-million Jews more difficult – but I doubt it would have done anything more than delay it.

Rabbi Kahane said that a Holocaust could happen anywhere; anytime. And we should be ready for it by having our own weapons. That is of course ridiculous. But I understand where he was coming from. He did not want to see us to go like sheep to the slaughter – which is what happens when an armed tyrannical government starts rounding up its unarmed citizens like Germany did to the Jewish people during the Holocaust.

But still, if every Jew carried a handgun – that would include every teacher and Rebbe. That would surely prevent the kind of massacre that happened in Newtown.

Does this sound like a viable idea to anyone?

Some have also suggested that the real issue here is mental illness, not handguns. While I agree – that too is an issue that ought to be addressed here, I don’t think that mental Illness will be cured anytime soon. No matter how much time and energy we devote to it. Although I fully agree that we need to devote a lot more time and money to it than we do now it does not offer any real solutions in the short term.

One thing seems clear to me. One way or the other something needs to change here in a big way. Because if it doesn’t. We may not have seen the last of this kind of thing.

Visit Emes Ve-Emunah.

Over 1,000,000 Jews in New York and God Weeps!

Friday, June 15th, 2012

A couple of days ago, The Jewish Press reported that there are over a million Jews living in New York. Nearly half of them are “Orthodox.” What’s the celebration? Hashem gazes down from the Heavens at His children in New York City and weeps. That’s right. That’s what our Sages teach in the Talmud. During the night, the Holy One Blessed Be He sits and roars like a lion, saying, “Woe to the children who I have exiled among the nations of the world” (Berachot 3A). It’s like a King who builds a beautiful palace for his children, but they don’t want to live there. They prefer to hang out with the harlots. If we feel proud that there are a million Jews living in New York (when they could very easily be living in Israel), then something is very wrong with our Jewish Identity. On the contrary, we should all hang our heads down in disgrace.

But why listen to me? Let a real Rabbi explain it to you. Rabbi Meir Kahane was a true Jewish leader. For example, he could have gone into politics in America but he chose to go into politics in Israel instead, because he wanted to teach the Jews of America that they belong in the country of the Jews, and not in the countries of the gentiles. He wanted to teach them that Jerusalem was their capital, and not Washington D.C. Rabbi Kahane wanted to show by his personal example that what was really important for a Jew was what was happening in the Eretz Yisrael, and not when a new kosher pizza shop was opened in Boston or Beverly Hills. Yes, the pastrami and corned beef may be better in Brooklyn, but, personally, I’m happier eating a felafel on rye in Jerusalem, knowing I’m in the place where Hashem wants me to be.

Here’s part two of Rabbi Kahane’s chapter on the Mitzvah of Living in Israel, condensed from his book, The Jewish Idea:

Eretz Yisrael is acquired through suffering and devotion. The deterioration in our values, and the blunting of Israel’s emotional attachment to Eretz Yisrael, emerged because we distorted the halachah, due to the wretched exile which conquered our minds and souls. We are also tempted to flee the difficult challenge and duty of isolating ourselves from the nations, and the hardships of earning a living in rebuilding our homeland. It all goes back to our Sages’ comment in Berachot 5a: “God gave Israel three fine gifts and all come only through suffering: Torah, Eretz Yisrael and the World-to-Come.”

A person’s whole life is a test to see whether he will accept the yoke of Heaven and of mitzvot. There is nothing precious that does not exact a heavy price. Eretz Yisrael, a precious gift, requires self-sacrifice, as befits a treasure of the Chosen People.

Wherever we go, we are obligated to prove our faith and trust in G-d, and certainly so in Eretz Yisrael, the Chosen Land, symbol of Israel’s isolation and their belief that “The Lord alone guides them” (Deut. 32:12). Yet time after time we have failed in this. Our Sages learned (Tanchuma, Tazria, 6):

“A kohen who used to observe plague-spots (see Lev. 13) became poor and wished to leave the Land. He summoned his wife, saying… “Let me teach you how to observe plague spots. If you see that the well-spring of a person’s hair has dried up, know that he is smitten, for God created a well-spring for every single hair to drink from”… His wife replied, “If God created for every hair a well-spring of its own, how much more so will He provide a livelihood for you, who are a human being, with much hair, and have children whom you support!” Therefore, she did not let him leave the Land.

Lack of trust in God’s ability to support and defend us was, from time immemorial, the plague that severed us from the great mitzvah of living in the Land, causing us to distort the mitzvah and contrive all sorts of warped excuses to exempt ourselves from it.

How could we as a nation have failed regarding this mitzvah, fleeing the suffering entailed in the settlement of Eretz Yisrael, when ultimately it is the greatest gift God gave us? As it says (Jer. 3:19), “I gave you a Desirable Land.” So terribly has the cursed exile warped our nation, that many see no personal duty to leave the exile, and they do not at all consider it a punishment! What a perversion this is! This is a distortion of the Torah — through love of the Exile.

Letter to a Reform Jew

Friday, June 1st, 2012

Suppose a lecturer in medical school taught that the most effective treatment to cure a disease was to remove the patient’s heart. Obviously, you couldn’t call this person a professor of medicine. Similarly, if a reform “rabbi” teaches that a Jew doesn’t have to follow the commandments of the Torah, obviously he isn’t a real rabbi.

I was going to write about the poisonous decision of the Attorney General of Israel to force the government to pay salaries to imposters who pretend to be rabbis. But why listen to me when you can get the explanation from the world’s first and best blogger of all time – Rabbi Meir Kahane, of blessed memory, may the Almighty avenge his murder.

Of course, his thirty-year column in The Jewish Press wasn’t called a blog back then. Since its establishment, The Jewish Press hasn’t simply reported the news like other newspapers, week after week, The Jewish Press made the news. I wrote about the important role which The Jewish Press played in the initial success of the Volunteers for Israel/Sarel, and in helping free the “Jewish Underground.” With holy boldness, The Jewish Press has led scores of campaigns on behalf of the Jewish People and Israel. But, perhaps more than anything else, The Jewish Press has been a beacon of Torah to millions of Jews, and perhaps the greatest light of all came from the pen of Rabbi Meir Kahane, who spoke the truth and nothing but the truth about Judaism and the Jewish People for 30 years in the pages of the Press.

As Book Week begins, it is only fitting that we dedicate a series of blogs to the incomparable writings and books of Rav Kahane. This essay, “A Letter to a Reform Jew,” which first appeared in The Jewish Press, has been reprinted in an incredible set of seven volumes, Beyond Words, a collection of articles written by one of the greatest Jewish leaders of our time. These books belong in every Jewish library and in every Jewish home. Rabbi Kahane’s insights into Judaism and Jewish life in Israel and the Diaspora are as fresh and true for today as they were when he wrote them. In upcoming blogs, we will speak more about the Rabbi and dig through the archives of The Jewish Press to republish some more of his mindblogging writings. First, in answer to the latest issue of the day, “A Letter to a Reform Jew” …

From Rabbi Meir Kahane

My dear Brother/Sister Jew,

This letter is long overdue and for that I apologize. But its lateness is compensated for, I hope, by my love for you and for all those who describe themselves as “Reform Jews,” a love that motivates the letter and that permeates its every word. In short, it would not have been written did I not care for you as my brother/sister. And, most important, it is written as a cry to you to help prevent the greatest of all tragedies: the permanent division of the Jewish people into two camps, separate and forever apart. And so, I beg you to have the patience and courage to read this letter fully, and think it over carefully.

Let me preface my message by saying that I really do not want to refer to you as “Reform.” I really believe that there is no such thing as a “Reform Jew,” (can you really give me a positive definition of this, that goes beyond the anarchy of “a Jew who decides for himself what Jewish laws, customs or idiosyncrasies he will observe?) No, there are no Reform Jews, there are only Reform rabbis and temples; and that is the crux of my words to you.

It is, one might argue, a personal choice that one makes when he decides to abandon the traditions of Judaism (that which you call “Orthodoxy,” another word I abhor). The personal decision of a Jew to cease observing the Sabbath or eating kosher food or adhering to the rituals of the commandments is a source of great sorrow but it is, hopefully, not a national or, certainly, not a permanent tragedy. For on the one hand, this is a personal decision that in no way directly affects other Jews, and, on the other hand, it is a thing that is reversible, that can be changed through personal decision to return to the ways of Torah. In a word, the desecration of the Sabbath this week, by an individual, can, hopefully, be turned into observance next week and the damage repaired. And so, until a certain point in modern Jewish history, the growth of Reform was sad but not necessarily a national tragedy.

Convicted Terror Leader Appointed PA Advisor On Eve of Negotiations

Tuesday, January 3rd, 2012

Palestinian Authority President Mahmoud Abbas Monday appointed a convicted terrorist as his advisor for local governments on Monday, the eve of the PA’s internationally-brokered meeting with an Israeli representative in Amman.

Mahmoud Awad Damra, “Abu Awad”,  was released from his 15 year prison sentence in October as part of Israel’s deal with Hamas to exchange 1,027 convicted criminals and terrorists for kidnapped soldier Gilad Shalit.  Damara is the former commander of the PA presidential guard, Force 17, established by former PLO chief Yasser Arafat.  Damara was arrested outside of Ramallah and convicted in 2006 for his role in planning and coordinating numerous terror attacks, choosing locations, training killers, and supplying weapons.  His victims include US citizens Esh-Kodesh Gilmore and Rabbi Binyamin and Talia Kahane.

Rabbi Kahane was the son of the controversial Jewish activist Rabbi Meir Kahane, who was also murdered in 1990.  The “presidential decree” promoting Damra came just 2 days after the 11th anniversary of the murders of Binyamin and Talia, whose 6 children are now being raised by Talia’s sister.

Two years ago, while Damra was in prison, Abbas promoted him to the rank of major-general.  Damra served only a third of his sentence prior to release.

Israeli and Palestinian representatives will meet for the first time in 16 months to determine whether and how diplomatic negotiations would proceed.  Expectations from both sides have been reported as low.

Title: Rabbi Meir Kahane – His Life and Thought – Volume One: 1932-1975 (Hebrew Edition)

Thursday, August 19th, 2010

Title: Rabbi Meir Kahane – His Life and Thought -

Volume One: 1932-1975 (Hebrew Edition)

Author: Libby Kahane

Publisher: Institute for Publication

of the Writings of Rabbi Meir Kahane

 

 

   Anyone reading this well-researched and objective biography (just translated into Hebrew) has to be struck by how the focus of Rabbi Meir Kahane’s life was on promoting Jewish identity, pride, values, knowledge, and even music, and how minimal a role that actual violence played even in the “militant” Jewish Defense League. Even the limited violence was for deterrence and limited primarily to property damages.

 

   Kahane’s ever creative and constructive life was devoted not merely to defending defenseless Jews more effectively than any police department and harassing indefensible Soviet officials more provocatively than all the well-organized rallies of the establishment with their eloquent speeches, resulting, together, in the freeing of hundreds of thousands of Soviet Jews.

 

   But above all, Rabbi Kahane attempted to prevent millions of Jews from assimilating into the melting pots of America, Russia, and even Israel. In addition, his political and economic approaches to the Israeli-Arab problems have been vindicated over the passage of time.

 

   Ironically, it was Kahane who proposed investments in economic incentives for Arabs to opt to leave Israel peacefully, while Israeli governments forced their most patriotic Jewish citizens to leave some of the holiest and most historic places in the West Bank and the most developed property in Gaza by brute force.

 

   Most people have no idea of the popular, brilliant, disarming, devastating, and witty lectures that Rabbi Kahane delivered on college campuses and synagogues of all denominations throughout America, and of the effects on their listeners. It was a thrill to read of every packed auditorium, and every word of feedback. What a difference he could have made on today’s leftist, religiously ignorant, and even hostile young Jews, and in a Knesset where his ultra-Zionist party was undemocratically banned.

 

   How ironic that so many people condemned Kahane for the outrageous methods he used that brought results, after the “proper” methods of most establishment Jews failed to bring comparable results, however legislatively and politically correct they may have been.

 

   The accounts of what happened at two Brussels conferences describe one of the most perfidiously indefensible and outrageous ironies imaginable. Participants in conferences there supporting the freeing of Soviet Jewry banned the person who did more for this cause than any other, and caused him to be incarcerated, twice, because he risked his own personal liberty and provoked both superpowers in order to help free hundreds of thousands of Jews he had never met.

 

   Kahane’s positive messages of Jewish identity and the importance ofaliyahwere so effective that for a time his lectures on aliyah were actually sponsored by the Israel Aliyah Center of The Jewish Agency.

 

   Kahane was highly regarded by many top mainstream Jewish Orthodox leaders: He was assisted by Rabbi Moshe Feinstein, the leading posek of his generation; he was hosted and given a rare tribute by Rabbi Tzvi Yehuda Kook, the leading rabbi of the religious Zionists; he was solicited to join the political party of Menachem Begin; he was hosted in America by such mainstream rabbis as Haskel Lookstein and Shlomo Riskin, and joined, on some occasions, by rabbi-professors ranging from Saul Berman to Moshe Tendler. Above all, Kahane was a long-time columnist for The Jewish Press.

 

   Some readers might see poetic injustice in that Israel bends backward to protect even its enemies from collateral injury, yet it is still compared in the world press to Nazis, just as Kahane was compared even by Israelis to Nazis.

 

   Ben Hecht wrote Perfidy to describe what some leaders in one sector of the Jewish community did that they should not have done. Kahane wrote Never Again to describe what most sectors of the Jewish community did not do and should have done. A Jewish historian perhaps yet to be born will hopefully find a word even stronger than perfidy to describe the injustices rendered by many leaders of the Jewish community against a person who may be legitimately described by future historians as one of modern Judaism’s greatest heroes.

 

   Like The Revolt by Begin, this biography of Kahane, and of course Kahane’s own Never Again, should be in every Jewish household, and should be assigned reading in every Jewish high school and college Jewish history course.

 

   Rabbi Aaron I. Reichel, Esq., is a member of the federal and state bars in New York and New Jersey, and the author or editor of a number of books, chapters, book reviews, and articles dealing with Jewish, American law and politics.

Title: Rabbi Meir Kahane – His Life and Thought – Volume One: 1932-1975 (Hebrew Edition)

Thursday, August 19th, 2010

Title: Rabbi Meir Kahane – His Life and Thought –

Volume One: 1932-1975 (Hebrew Edition)

Author: Libby Kahane


Publisher: Institute for Publication


of the Writings of Rabbi Meir Kahane


 


 


   Anyone reading this well-researched and objective biography (just translated into Hebrew) has to be struck by how the focus of Rabbi Meir Kahane’s life was on promoting Jewish identity, pride, values, knowledge, and even music, and how minimal a role that actual violence played even in the “militant” Jewish Defense League. Even the limited violence was for deterrence and limited primarily to property damages.

 

   Kahane’s ever creative and constructive life was devoted not merely to defending defenseless Jews more effectively than any police department and harassing indefensible Soviet officials more provocatively than all the well-organized rallies of the establishment with their eloquent speeches, resulting, together, in the freeing of hundreds of thousands of Soviet Jews.

 

   But above all, Rabbi Kahane attempted to prevent millions of Jews from assimilating into the melting pots of America, Russia, and even Israel. In addition, his political and economic approaches to the Israeli-Arab problems have been vindicated over the passage of time.

 

   Ironically, it was Kahane who proposed investments in economic incentives for Arabs to opt to leave Israel peacefully, while Israeli governments forced their most patriotic Jewish citizens to leave some of the holiest and most historic places in the West Bank and the most developed property in Gaza by brute force.

 

   Most people have no idea of the popular, brilliant, disarming, devastating, and witty lectures that Rabbi Kahane delivered on college campuses and synagogues of all denominations throughout America, and of the effects on their listeners. It was a thrill to read of every packed auditorium, and every word of feedback. What a difference he could have made on today’s leftist, religiously ignorant, and even hostile young Jews, and in a Knesset where his ultra-Zionist party was undemocratically banned.

 

   How ironic that so many people condemned Kahane for the outrageous methods he used that brought results, after the “proper” methods of most establishment Jews failed to bring comparable results, however legislatively and politically correct they may have been.

 

   The accounts of what happened at two Brussels conferences describe one of the most perfidiously indefensible and outrageous ironies imaginable. Participants in conferences there supporting the freeing of Soviet Jewry banned the person who did more for this cause than any other, and caused him to be incarcerated, twice, because he risked his own personal liberty and provoked both superpowers in order to help free hundreds of thousands of Jews he had never met.

 

   Kahane’s positive messages of Jewish identity and the importance ofaliyahwere so effective that for a time his lectures on aliyah were actually sponsored by the Israel Aliyah Center of The Jewish Agency.

 

   Kahane was highly regarded by many top mainstream Jewish Orthodox leaders: He was assisted by Rabbi Moshe Feinstein, the leading posek of his generation; he was hosted and given a rare tribute by Rabbi Tzvi Yehuda Kook, the leading rabbi of the religious Zionists; he was solicited to join the political party of Menachem Begin; he was hosted in America by such mainstream rabbis as Haskel Lookstein and Shlomo Riskin, and joined, on some occasions, by rabbi-professors ranging from Saul Berman to Moshe Tendler. Above all, Kahane was a long-time columnist for The Jewish Press.

 

   Some readers might see poetic injustice in that Israel bends backward to protect even its enemies from collateral injury, yet it is still compared in the world press to Nazis, just as Kahane was compared even by Israelis to Nazis.

 

   Ben Hecht wrote Perfidy to describe what some leaders in one sector of the Jewish community did that they should not have done. Kahane wrote Never Again to describe what most sectors of the Jewish community did not do and should have done. A Jewish historian perhaps yet to be born will hopefully find a word even stronger than perfidy to describe the injustices rendered by many leaders of the Jewish community against a person who may be legitimately described by future historians as one of modern Judaism’s greatest heroes.

 

   Like The Revolt by Begin, this biography of Kahane, and of course Kahane’s own Never Again, should be in every Jewish household, and should be assigned reading in every Jewish high school and college Jewish history course.


 


   Rabbi Aaron I. Reichel, Esq., is a member of the federal and state bars in New York and New Jersey, and the author or editor of a number of books, chapters, book reviews, and articles dealing with Jewish, American law and politics.

Printed from: http://www.jewishpress.com/sections/title-rabbi-meir-kahane-his-life-and-thought-volume-one-1932-1975-hebrew-edition-2/2010/08/19/

Scan this QR code to visit this page online: