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November 23, 2014 / 1 Kislev, 5775
At a Glance

Posts Tagged ‘Kever Rachel’

Rachel’s Tomb – Before

Monday, November 3rd, 2014

The great work by israeldailypicture.com has made this rare collection of Rachel’s Tomb photos available to the general public.

Tonight is the Yartzheit of Rachel Imeinu, the Matriarch Rachel.

Visitors to Rachel's Tomb (circa 1910). Note the carriages in the background and Jewish pilgrims under the tree. (Oregon State University collection) israeldailypicture.com

Visitors to Rachel’s Tomb (circa 1910). Note the carriages in
the background and Jewish pilgrims under the tree. (Oregon State University collection)
israeldailypicture.com

Rachels's Tomb (1895). israeldailypicture.com

Rachels’s Tomb (1895).
israeldailypicture.com

Rachel's Tomb israeldailypicture.com

Rachel’s Tomb
israeldailypicture.com

Bomb Wounds One at Rachel’s Tomb

Tuesday, January 7th, 2014

At just after 11:00 pm on Monday evening, a pipe-bomb was again thrown into the Rachel’s Tomb compound at the edge of Bethlehem, near Jerusalem.

This pipe-bomb, thrown over the security wall, landed in the upper parking lot, exploded, and wounded a 25 year old man.

The injured man was treated and then evacuated by a medical crew.

Firemen were called to the site to make sure a fire didn’t break out from the explosion.

IDF forces searched for the terrorists.

Rachel’s Tomb (Kever Rachel) is one of the most ancient and important Jewish sites in Israel, and was not handed over to the Palestinian Authority during the Oslo Accords.

To protect the area from repeated attacks by Palestinian Authority terrorists, a large wall was built up around the tomb, parking lot, and road leading to the site.

PA Arabs Injure Jew in Firebomb Attacks on IDF, Rachel’s Tomb

Monday, January 6th, 2014

Palestinian Authority Arabs attacks Israeli soldiers and civilians Monday night with two Molotov cocktail attacks on an IDF post neat Bethlehem and Rachel’s Tomb (Kever Rachel), injuring one person.

Attacking Jews has been increasing popular among Arabs in Judea the past several weeks and follows a bit of incitement by  U.S. Secretary of State John Kerry several weeks ago that warned Israel would be in for a new intifada if it does not make more “painful concessions” to PA chairman Mahmoud Abbas.

Kerry now can be assured that some Arabs on the same page with him.

 

Peres: Israel Won’t Tolerates Attacks on Holy (Christian) Sites

Monday, December 30th, 2013

President Shimon Peres delivered a Christian New Year’s message enthusiastically proclaiming that Israel “will continue to guarantee access to holy sites for all” in the wake of recent “price tag” attacks on Christian sites.

“There is no place for violence in our society, even more so when it targets people or places of faith,” he said in remarks that have not been heard often, if it all, following official Palestinian Authority policies to obstruct Jews from praying at holy sites in Judea and Samaria.

President Peres hosted a reception on Monday at his residence in Jerusalem for the heads of the Christian denominations in Israel and said, “The State of Israel will not tolerate aggression against members of the clergy. I feel angry at the insults some religious leaders in Israel have faced recently. Israel has always been and will always remain committed to freedom of worship, freedom of religion.”

That is not entirely true. Jews are not free to pray on the Temple Mount; they need armed escorts to pray at Joseph’s Tomb (Kever Yosef) in Shechem; they often are victims of rock throwing at Rachel’s Tomb (Kever Rachel), despite its being surrounded by a wall; anti-Semitic vandalism often takes place at the Patriarchs’ Cave (Ma’arah HaMachpela) in Hevron; and the ancient synagogue in Jericho is usually out of bounds.

Any Jew trying to visit the ancient synagogue in Samoa, in the southern Hevron Hills, would leave in a coffins, or if lucky, on a stretcher.

Peres again offered his solution to the problems between Arabs and Jews. Just give the Arabs what they want, and there will be peace.

“Our peace talks with the Palestinians are ongoing; they are the greatest promise for our people and for the Palestinians,” in remarked. “An agreement between us can bring a change in the relations between Jews and Muslims and between all faiths.”

At least this time he said an agreement “can” bring peace instead of stating it “will” bring peace, just like every other agreement the past decades only brought war.

Greek Orthodox Patriarch His Beatitude Theophilos III told the invited guests on behalf of the Christian leader, “We take this opportunity to express our appreciation in particular to you, Mr. President for the determined and strong voice that you have been raising in condemning the wave of ‘Price Tag’ crimes in our country, and especially in Jerusalem….

“In order to avoid repeating the mistakes of bitter experience, there is more that can be done, both to facilitate access to the Holy Places for pilgrims from a distance as well as from our local communities.”

Of course, he did not remind anyone that until 1967, when Israel took back sovereignty of Judea and Samaria and all of Jerusalem after nearly 2,000 years and opened all holy sites to all religions, they were closed under the Jordanian occupation.

PA Mourns Failure to Take over Rachel’s Tomb as Muslim Holy Site

Tuesday, October 15th, 2013

Tens of thousands of Jews are visiting Rachel’s Tomb Tuesday, the anniversary of her death as described in the Torah, to pray for Rachel to cry for them that their prayers be answered.

No tears need be shed for the Palestinian Authority, which can mourn for itself for not being able to hoodwink the world to believe Rachel’s Tomb is a Muslim holy site.

The Torah states in Genesis (B’reisheit’), “And Rachel died, and was buried on the way to Efrat, which is Bethlehem. And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.”

Before the Palestinian Authority campaign to rewrite the Bible and ancient history, Muslim authorities for centuries had acknowledged that Rachel’s Tomb is Jewish.

Excited by their blood-letting suicide bombings, firebomb and shooting attacks on Jews in the 1990s, the Palestinian Authority suddenly stopped referring to the site as “Rachel’s Dome” and called it the Mosque of Bilal ibn Rabah.

The manufactured tradition became more popular as Muslim clerics in the Arab world pounded the pulpit that the binding of Isaac (Yitzchak) actually is the binding of Ishmael, that the Holy Temples never existed and that the Western Wall really was the hitching post for the Muslim prophet Mohammed’s horse, may his and it memories be forgotten.

More amazing than the fibs that the Palestinian Authority invented was the acceptance of them by the anti-Israel crowd, especially  UNESCO (United Nations Educational, Scientific and Cultural Organization). Last year won UNESCO support that the ancient site also belongs to Muslims even though the Tomb, “Kever Rochel” in Hebrew, existed long before Islam came into existence.

In December 2012, UNESCO director Irina Bokova accepted the view of its chief critic of Israel, Robert Serry, who also serves as UN Special Coordinator for the Middle East Peace Process. He warned that Israel’s defining Rachel’s Tomb and the Patriarchs’ Cave in Hevron as holy sites would be bad for the sacred ghost known as the peace process.

UNESCO said Rachel’s Tomb also belongs to Christians and Muslim, which at one time built over the Tomb. That is like saying that JFK airport is a Jewish site because there is a synagogue there.

Two years before UNESCO’s sentence to the Jewish site, Palestinian Authority  chairman Mahmoud Abbas warned that there would be a “holy war” over Rachel’s Tomb if Israel did not accept the Muslim claim that that is was an ancient mosque.

Iran went one step further  with its foreign ministry declaring that Israel’s decision to make Rachel’s Tomb a national heritage site “rises from the regime’s strategy for cleaning all the sanctities of the Muslims and Christians in the occupied Palestine to give them a Zionist identity.”

The Palestinian Authority succeeded 13 years ago in taking over Joseph’s Tomb in Shechem, a direct violation of the Oslo Accords, but the efforts of Jewish leaders in the Shomron (Samaria) the past two years have enabled Jews to worship there under IDF guard.

The Oslo Accords interim agreement in 1995 states that security arrangements must “ensure free, unimpeded and secure access to the relevant Jewish holy sites.”

The Palestinian Authority has no problem with that. All it has to do is drive out the Jews with terrorist attacks and then convince UNESCO that Rachel’s Tomb is not a Jewish holy site.

That is the impetus for the Palestinian Authority to call Kever Rachel the  Bilal ibn Rabah mosque.

Jews traveling to pray at Rachel’s Tomb on her yahrzheit Tuesday can thank none other than former Haredi Knesset Member Menachem Porush that they are able to do so.

During the height of the Oslo mirage in 1995, Chief Rabbi Israel Meir Lau and MK Porush appealed to Prime Minister Yitzchak Rabin not to go through with his plan to turn Rachel’s Tomb over to the Palestinian Authority.

Rabbi Lau told the Prime Minister, “One does not part from one’s mother, and MK Porush broke down in tears, crying on Rabin’s shoulders.

Rabin surrendered, and today, the Palestinian Authority can mourn to Mohammed that truth has triumphed over at least one of its lies.

Thousands of Jews at Rachel's tomb on the even of the anniversary of her death.

Thousands of Jews at Rachel’s tomb on the even of the anniversary of her death.

The Long List of Arab Riots Throughout Judea, Samaria and Jerusalem

Friday, September 27th, 2013

There has been an escalation of Arab attacks all week long, but since early Friday afternoon, Arabs have been violently rioting throughout Judea, Samaria and Jerusalem following Arab calls for violent demonstrations.

Dozens of attacks have been reported today, here is a partial roundup of some of the attacks:

Local Mount of Olive residents were told to bring in their Sukkahs overnight, after they received advance warning that Arabs were planning to burn down their Sukkahs on Friday with firebombs.

Hundred of Arabs were stoning Jews with cinder-blocks and stones on the road leading to the Mount of Olives neighborhoods.

Undercover police officers managed to identify and apprehend the ringleaders of the riot, and dispersed the remaining Arab hooligans.

From Tazpit News Agency:

Approximately 100 Arabs are rioting near Kever Rachel.

Two pipe bombs were thrown near Kever Rachel.

Near Sha’ar Shechem (Damascus Gate) in Jerusalem, a policeman was lightly injured by Arab rock throwers.

A soldier was injured near Beit Omar from stone throwing. His teeth were broken when a stone hit him in the face.

Near Assawiyah in Jerusalem, Arabs are throwing stones and burning tires.

Arab are throwing stones at Beit Hadassah in Hebron.

Arabs are burning an agricultural field near Hebron.

Arabs are rioting near Shechem.

Arabs threw stones at cars near Efrat in Gush Etzion.

A firebomb was thrown at IDF troops near Beit Omar.

On road 60, between Gush Etzion and Hebron, Arabs are throwing stones at cars and policemen.

Arabs lit up a tire between Beit Fa’jar and Migdal Oz in Gush Etzion.

Violent riots have been reported near Ne’elin. One person was injured.

Rachel’s Tomb: A Jewish Holy Site Since Ancient Times

Wednesday, May 22nd, 2013

Rachel’s Tomb, located in the northern outskirts of Bethlehem, about 400 yards south of Jerusalem, is the third holiest site in Judaism after the Temple Mount and the Tomb of the Patriarchs in Hebron. For the past 1,700 years, the site has been identified as the burial place of the Jewish matriarch, Rachel, and Jews were known to pray at the site for over the past 3,000 years. Rachel, the beloved wife of the patriarch Ya’akov, died during childbirth as the family was traveling to Hebron.

Rachel’s Tomb in the Hebrew Bible

According to Genesis 35:16-21,

They set out from Bayt-El; but when they were still some distance from Efrat; Rachel went into childbirth, and she had hard labor. When her labor was at its hardest, the midwife said to her, “Have no fear, for it’s another boy for you.” But as she breathed her last –as she was dying– she named him Ben-Oni, but his father called him Benyamin. So Rachel died. She was buried on the road to Efrat — now Bethlehem. Over her grave Ya’acov set up a pillar, it is the pillar at Rachel’s grave to this day.

Photo by Rachel Avraham.

Whenever the Jewish people faced sorrows, throughout the generations, they would traditionally pray for Rachel to cry for them at Rachel’s Tomb, believing that her tears to God have special powers. Since she herself was childless for many years, many Jewish women visit her grave in order to pray to have children, although other members of the Jewish community who face troubles also visit her grave. Thus, as the third holiest shrine in Judaism, Jews across the Diaspora maintained a spiritual connection to Rachel’s Tomb over the centuries and paid for the holy sites upkeep.

According to Jewish tradition, the matriarch Rachel has always cried for her people whenever the Jews needed her. Ya’akov reportedly buried Rachel in Bethlehem, instead of in the Tomb of Patriarchs in Hebron, because he foresaw that his descendants would need her prayers en route to exile in Babylonia. Additionally, Yosef, Rachel’s eldest son, was the first Jew to pray by her grave. According to a Midrash, Yosef broke away from his captors temporarily en route to bondage in Egypt and cried out at her grave,

“Mother, my mother who gave birth to me, wake up, arise and see my suffering.” Rachel replied, “Do not fear. Go with them, and God will be with you.”

As Jeremiah 31:15-17 states,

Rachel, weeping for her children, she refuses to be comforted for her children who are gone. Thus said Hashem: “Restrain your voice from weeping, your eyes from shedding tears; for there is reward for your labor” declares Hashem. “They shall return from the enemy’s land and there is hope for the future” declares Hashem: “Your children shall return to their own country.”

Islamic Attitude

Photo by Rachel Avraham.

Historically, the Muslim world considered Rachel’s Tomb a site holy to Jews. According to a report written by the Jerusalem Center for Public Affairs, the sixteenth century Arab historian Mujir Al Din wrote that Rachel’s Tomb was a Jewish holy place. He recorded that Rachel’s Tomb was built with “eleven stones and covered with a cupola which rests on four pillars, and every Jew passing writes his name on the monument.” The same JCPA report states that in 1830, the Ottoman Turkish authorities decreed that Rachel’s Tomb was a Jewish holy site, proclaiming,

The tomb of esteemed Rachel, the mother of our Lord Joseph…they (the Jews) are accustomed to visit it from ancient days; and no one is permitted to prevent them or oppose them (from doing) this.

Another Ottoman decree, dated 1831, orders that all obstacles be removed that were in place that interfered with members of the Jewish community that sought to visit Rachel’s Tomb.

In 1615, Mohammad, Pasha of Jerusalem, had rebuilt Rachel’s Tomb on behalf of the Jewish people. In 1841, Jewish caretakers were given exclusive ownership of the place. And in 1845, the entire Rachel’s Tomb compound was redone with the permission of the Turkish authorities by Moses Montefiore.

Printed from: http://www.jewishpress.com/blogs/united-with-israel/rachels-tomb-a-jewish-holy-site-since-ancient-times/2013/05/22/

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