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'The only way to know those facts is real shimush, seeing what is actually happening in the field.'
Coming to Kever Rachel one cannot help but recall the traditional domed structure that once stood as a humble memorial to the greatest of women. Unfortunately a fortress like edifice of towering large concrete slabs has now replaced that familiar picture. It was here, at this holy site, that I first met Evelyn Haies, an American mother, grandmother, and globetrotter.
In my most recent column I wrote about ways of improving family relationships, and raising children who have derech eretz and respect for their parents. I will continue on that same theme here.
You will not have much time this week for your gathering - the haftorah is very short, only ten pesukim. (Let me be clear. I most certainly do not support Kiddush Clubs for a variety of reasons, not the least of which is the what should be obvious lowliness of leaving a shul minyan to go and have a whiskey party, and not being able to wait until after davening. Despite efforts to combat these gatherings, I know they still exist and figured I would warn “the guys” about the brevity of this week’s haftorah.)
Rabbi Yehuda Loewe of Prague, known as Maharal, was one of the greatest lights that G-d has given to the Jewish people. Halachic authority and active communal leader, linguist and grammarian, philosopher and mystic, master of the totality of rabbinic literature and conversant in the arts and sciences as well, Maharal revealed new depths to the words of Chazal and uncovered layers of meaning that would otherwise have gone unnoticed.
It’s hard to believe that for the past 30 days we have been living in a world without HaRav Yosef Sholom Elyashiv, zt”l, who...
Neither the threat of rain nor heavy traffic prevented the huge throng of enthusiastic participants from attending the 12th Siyum HaShas last Wednesday, August 1 at MetLife Stadium. The event, which attracted more than 90,000 people, was in celebration of the conclusion of the seven-and-a-half year learning cycle of the Babylonian Talmud.
This coming Wednesday evening, August 1, will see the largest convergence ever of American Jewry at a daf yomi Siyum HaShas celebration. The event, the Twelfth Siyum HaShas, to be held at MetLife Stadium in East Rutherford in the New Jersey Meadowlands, is sponsored by the Daf Yomi Commission of Agudath Israel of America.
The Jewish Press joins Klal Yisrael in mourning the death last week of HaRav Yosef Sholom Elyashiv, widely recognized as the Torah world’s foremost authority on Jewish law for nearly three decades – a scholar who set the tone and direction for resolving its most complex issues and who in many ways defined an era.
We often sit through the haftorah wondering, “Why do we read the haftorah anyway?” Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that we finish the entire Torah over the course of the year. But we’re not reading a portion of Navi each week so that we can finish all of it on some kind of schedule.
I have tried to lead a life in which the core values are Ahavas Torah and Ahavas Yisrael. To the extent I have succeeded I did so by taking an unusual route – one I do not generally recommend. I moved into the Torah world and Torah learning after I already had a sophisticated secular education and a clear path to a wide choice of prestigious professional opportunities.
We often sit through the haftorah without understanding what it is all about. “Why do we read the haftorah anyway?” we sometimes think. Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that over the course of the year we have completed the entire Torah. But what is the goal of reading the haftorah? We know that it is not so we can finish Navi on some kind of schedule. What then is the purpose of the haftorah?