Originally published at Sultan Knish.
In our modern age, things no longer exist to perform their function. Washing machines aren’t designed to clean clothes, but to save water and energy. Food isn’t there to be eaten, but not eaten. And armies aren’t there to win wars, but to be moral. And the truly moral army never fights a war. When it must fight a war, then it fights it as proportionately as possible, slowing down when it’s winning so that the enemy has a chance to catch up and inflict a completely proportional number of casualties on them.
Forget charging up a hill. Armies charge up the slippery slope of the moral high ground and they don’t try to capture it from the enemy, because that would be the surest way to lose the moral high ground, instead they claim the moral high ground by refusing to try and capture it, to establish their moral claim to the moral high ground, which they can’t have because they refuse to fight for it.
Israel has been engaged in a long drawn out struggle for the moral high ground. The moral high ground is to the modern Israel what the land of Israel was to their pioneer ancestors who drained swamps, built roads and shot bandits; some of whom were later discovered to be the oppressed peoples of the region, fresh from Syria or Jordan, and protesting the settlements built on that stretch of swamp that had been set aside in their revisionist history as belonging to their great-grandparents, complete with oversized house keys to some of the choicer logs in the swamp.
Sadly the only way to win the moral high ground is by losing. Just look at the massive Arab armies who repeatedly invaded Israel, did their best to overwhelm it with the best Soviet iron that the frozen factories of the Ural could turn out, and lost the bid to drive the Jews into the sea, but won the moral high ground. Then their terrorist catspaws spent decades winning the moral high ground by hijacking airplanes full of civilians, murdering Olympic athletes and pushing old men in wheelchairs from the decks of cruise ships.
All these killing sprees accomplished absolutely nothing useful, aside from the killing of Jews, which to a certain sort of mind is a useful thing in and of itself, but that failure won the terrorist catspaws the moral high ground. Their failure to win a war by hijacking buses full of women and taking the children of a school hostage conclusively established their moral superiority and nobility of spirit.
The world was deeply moved when Arafat waddled up to the UN podium, with his gun, wearing a mismatched cotton rag on his head that would decades hence become the modish apparel of every third hipster standing in line with a can of 20 dollar fair trade Lima beans at Whole Foods, because his commitment to killing people in a failed cause that even he didn’t believe in exchange for money from his backers in the Muslim world showed his deep commitment to the moral high ground.
In the seventies, after Israel had ton a few too many wars, Henry “Woodcutter” Kissinger, suggested that it lose a war to gain the sympathy of the world. Golda wasn’t too enthusiastic about the idea, but with the old woodcutter in charge of handing out the axes, there wasn’t much choice about it. Israel came close to being destroyed in ’73, but just when it might have won the sympathy of the world, its armies of young men dashing from synagogues into overcrowded taxis to get to the front lines, turned the tide. Israel won. The woodcutter of Washington lost and Israeli scrapyards filled up with piles of Soviet steel, which was good news for the big sweaty guys who ran them, but bad news for those pining for the lofty fjords of the moral high ground.
In ’91 the Israelis went nuclear and decided to beat Arafat at his own game. Rabin and Peres talked the old terrorist out of retirement and down to Washington D.C. where they surrendered to him in an official ceremony at the Rose Garden overseen by a beaming Bill Clinton. Finally Israel had won the moral high ground. And the United States had carved off a chunk of that delicious moral high ground, even though Clinton was forced to fidget in his chair at Oslo when his Nobel Peace Prize went to the greasy terrorist, though perhaps he should have considered that defeat to be another victory of the moral high ground. But the moral high ground proved notoriously elusive for the Jewish State. There was a brief lull when it seemed that the original sin of kicking ass had been atoned for in the Rose Garden, but then the terrorists started killing Israelis again and the Israelis insisted on fighting back. In no time at all the moral high ground was roped off with a special reserved section for terrorists and a sign reading, “No Israelis Will Be Admitted Unless They Renounce Their Government, Zionism and the Right of Self-Defense.”Daniel Greenfield
Fr. Peter Vasko, President of the Franciscan Foundation for the Holy Land (FFHL), heralded Pope Francis’ announcement that he may visit the Holy Land next year as an opportunity for the “whole world to see the plight of Christians in the area.
Vasko said the pontiff’s presence would also “shine a light on the dwindling Christian population in the Holy Land, and hopefully help ease living conditions in the area.” Christians, once a majority in the area, have diminished to less than two percent of the population as restrictions on travel, education and work have increased.
In Palestinian controlled areas, including Bethlehem, what remains of the Arab Christians population are virtual prisoners in their own homes. At the same time, Israeli controlled areas are the only places in the entire Middle East where the Christian population has been rising.
Pope Francis said the visit – his first as head of the Church – would mark the 50th anniversary of Pope Paul VI’s trip to Jerusalem in 1964. The announcement came on the heels of Israeli President Shimon Peres’ recent visit to the Vatican. During that visit, Peres urged the pope to come to Israel, adding, “The sooner you visit the better, as a new opportunity is being created for peace, and your arrival could contribute significantly to increasing the trust and belief in peace.”
Peres added, “I turn to you and ask that within your sermons in front of millions of believers in the world you include the hope for peace in the Middle East and the whole world.”
Vasko said the Vatican has long supported FFHL programs, which provide education, housing and work opportunities for thousands of Palestinian Christians. Both Pope John Paul II and Pope Benedict XVI visited Israel during their tenures.
Pope Francis accepted Peres’ invitation, but no date has been set for the trip.Jewish Press News Briefs
On Tisha B’Av Prime Minister Netanyahu dramatically declared that Israel would not allow foreigners to interfere with our borders. This may have sounded like good news to local ears, but on the very same day the prime minister contradicted his own policy.
On the morning of Tisha B’Av, hundreds of Jews, among them three Knesset members, attempted to enter the Temple Mount – but were denied access. The next day Deputy Foreign Minister Ze’ev Elkin made a second attempt to enter the Mount but was turned away. When MK Yariv Levin asked about this fiasco in the Knesset plenum, Internal Security Minister Yitzhak Aharonovich answered, as usual, that there is no policy change regarding the Mount and that anyone who wishes to enter can do so. He said that Jewish visitors enter the Mount every day with no problem and that the closure of the Mount to visitors (including Knesset members) was the security decision of the local commander.
Aharonovich knowingly lied to the Knesset. Everyone involved with the Temple Mount issue knows that since Netanyahu acquiesced to the demands of the Muslim wakf and denied me access to the Temple Mount, police control of the holy site has rapidly deteriorated. The Temple Mount has become a staging ground for a vicious struggle, with cries of “kill the Jews!” becoming routine there. Jews are consistently distanced from the Mount and Israel’s police project unprecedented spinelessness, fear and defeatism in the face of the burgeoning brazenness of the Muslim wakf.
Israeli police have all the means at their disposal – if they choose to use it – to disperse the Arab rioters within minutes and to make it possible for the Jews to visit their holiest site. But, as it is wont to do, Israel’s police adopted the role of security fig leaf for the prime minister, who is giving the holy Mount’s sovereignty to Jordan and the Muslim wakf – while talking mightily about not allowing foreigners to interfere in Israel’s sovereignty.
Aharonovich claimed that the Mount was closed, due to security considerations, as per the decision of the local commander. But there is a truly reliable side to this story contrary to his version of events. Here is the relevant part of the Jordan News Agency’s July 16 report from Ramallah:
Israeli Police Prevent Jewish Extremists From Entering Al-Aqsa Compound Due To Demand By Jordan
Following the pressure exerted by [the] Jordanian government on the Israeli authorities, the Israeli police on Tuesday closed the Mughrabi Gate, one of Al-Aqsa Mosque’s doors, and prevented Jewish extremists from entering it.
Director of the Islamic Waqf in occupied Jerusalem, Sheikh Azzam Al-Khatib, told Petra [News] that the Israeli police closed the gate and prevented extremists and foreign tourists from entering Al-Aqsa compound today, “the anniversary of the destruction of the Temple,” after Jordanian pressure and intervention by the Department of Islamic Waqf and [the] Jordanian ambassador in Tel Aviv, Walid Obeidat.
He confirmed that the ban came as a result of the intensive communications undertaken by Jordan to prevent the desecration of Al-Aqsa during the holy month of Ramadan. Al-Khatib praised the vital Jordanian role in protecting Jerusalem and the holy sites.
This report, verified by additional sources, is nothing new. The prime minister has used the police, the attorney general’s office and the courts before in his quest to implement a political decision when wanting to cede sovereignty on the Temple Mount to the Muslims. And he’s done this without the Knesset’s authorization. This is how issues surrounding the Temple Mount have been disposed of since it was liberated. Netanyahu has simply expanded the practice.
The capitulation on the Temple Mount leads to the construction halt in Jerusalem. In other words, the organs close to the heart become infected with the same illness: the loss of sovereignty syndrome. In this manner, our existential legitimacy in the entire land is crumbling before our eyes.
What do we expect of the European Union? After all, for 46 years we have been saying that the land of Israel is theirs – not ours. We hurried to give the heart of Jerusalem and the nation, the Temple Mount, to the Muslim wakf. We refused to declare Israel’s sovereignty in Judea, Samaria and Gaza. We recognized another, conveniently invented “nation” as indigenous to the land, recognized its terrorist liberation movement, and armed it with Israeli weapons. We vowed to retreat so as to enable the establishment of a state for this make-believe “nation” in the heart of biblical Israel. We expelled and destroyed entire Jewish communities. We committed ourselves to the two-state principle.
But over the past 20 years not one of our leaders, at any level, has said that this is our land – no ifs, ands, or buts. This straightforward phrase simply does not exist in the lexicon of Israel’s political and military leadership.
So why are we surprised that the Europeans are tired of this entire subject? It took them 46 years to be convinced that we are serious that this really is not our land, that we are nothing more than foreign conquerors in Palestine. Perhaps the Arabs are not nice, they think, but they are very, very right on this issue. After all, Israel’s political Left and Right have both bowed to their claims and recognized the justice of their cause. Yitzhak Rabin shook the hand of their murderous leader, while Netanyahu hugged him with both his hands. So what can we expect: that after we have admitted that we are the problem, the Europeans will allow us to continue to threaten world peace?
We no longer have anywhere to run from the scales of justice. When you do not put your weight on one side of the scale, the other side is heavier. You can be prettier, nicer, more European – and even a peace seeker. But if you have abandoned your side of the scale, the other side will always win.
We lost the justice of our cause when we gave the Temple Mount to the Muslims. The only way to restore our justice is to remove the Muslim wakf from the Mount and to empower our holiest site as the center of holiness and exclusive sovereignty of Israel.Moshe Feiglin
Every once in a while, we hear fighter jets flying over head. The first time I came to Maale Adumim – over ten years ago, I heard the jets soaring over the city and thought – wow, not just the beauty of the desert, not just the beauty of the city, but this too? I love the sound of the F15s flying low.
It was only after I moved here that I realized this wasn’t a daily occurrence. The Israeli Air Force is charged with protecting our skies. To do this, they have to fly the length and width of this land (which actually doesn’t take to long).
So they don’t fly regularly over our skies…or maybe they do. I remember friends who had just moved hear hearing them fly low over head. They called me thinking that perhaps war had broken out…
No, no war – just our sons flying our skies and protecting our land!
I once tried with my silly phone to capture it. I got the sound, but couldn’t get the image and then I thought…duh…YouTube. This morning, the jets have been flying and, child that I am inside, I keep going to my balcony and watching them.
There is such joy in seeing them, hearing them. They fly for the purest of causes – defending our land. It’s a beautiful day in August in Israel. I hope as they fly, the pilots are smiling and enjoying the most amazing view (as I am).
May God bless the Israel Air Force – fly safe! – 2 videos – one the sound I am hearing this morning and the second – an amazing, nearly impossible feat…an Israeli pilot – landing with just one wing. The manufacturers of the F15 didn’t believe the Israelis when it was reported. They insisted on seeing the plane for themselves. The proof is in the video. Enjoy.
Chabad-Lubavitch “shluchim” (emissaries) have issued a statement at their 34th national conference in Israel that “negotiating with Israel’s enemies of Israel concerning Israeli borders in itself constitutes an ominous danger to the lives of Israel’s residents, men, women and children.”
Following is the complete statement:
By the Grace of G-d
Statement By The Shluchim To Eretz Israel Issued At 34 National Shluchim Conference In Israel
Motzei Shabbos Parshas Ekev 5773uulcWe, the personal emissaries of the Lubavitcher Rebbe to the Holy Land – including Rabbis of cities and neighborhoods in Israel, heads of Yeshivot and Kollelim and social welfare institutions, who were sent to Israel by the Rebbe himself over 35 years ago in order “to arouse and encourage Jews to observe Torah and Mitzvot and help build the Jewish land physically and spiritually” – from the depths of a pained heart protest against the Israeli government’s decision to resume negotiations with Palestinian murderers on withdrawal from territories of the Holy Land, G-d forbid.
Negotiating with Israel’s enemies of Israel concerning Israeli borders in itself constitutes an ominous danger to the lives of Israel’s residents, men, women and children. This ruling is explicit in the Jewish Code of Law, section 329:6: “Even if they are only demanding hay or straw, we take up arms and violate the Shabbat.” Hundreds of prominent rabbis in Israel have ruled that withdrawal from territories is a matter of life or death for tens of thousands of people
Anyone who can put two and two together can see that every time Israel has agreed to concede and withdraw, this has made matters worse. It has only accelerated terror and bloodshed, G-d forbid.
We support the tireless efforts of the Rabbinical Congress for Peace (the Pikuach Nefesh Committee) which for the past 20 years has been vigorously combating the policies of withdrawal and concessions by Israeli governments. The Committee has repeatedly publicized worldwide the definitive ruling in the Shulchan Aruch that such concessions are a matter of life or death.
Many Jews, and not only Chassidim, reverently recall the numerous public addresses in which the Rebbe expressed his pained concern for the well-being of the Jewish nation in Eretz Israel.
We now call upon every individual, in Israel and the world over, to support and assist the above Committee in every way possible. Their vital mission is to save the lives of the Jewish people in Israel – to forestall any territorial negotiations with Israel’s enemies over its borders, by bringing the public and the decision-makers to the realization that the only way to achieve peace and security in the Holy Land is by standing firm by the integrity of the Holy Land. Only thus will we see the fulfillment of the Biblical promise that “I will grant peace in the land…and lead you upright.”
We pray that Almighty G-d have mercy and put an end to our suffering. May we merit the Final Redemption by the righteous Moshiach – nowJewish Press Staff
The Palestinian Authority made its case in the High Court Wednesday in a suit that claims the government discriminated against Arabs during a process that declared Givat Eitam in Efrat “state land.”
Givat Eitam is an area of approximately 500 acres and is so large that it has been termed “Efrat ‘B,’” where 2000 homes could be built.
The area includes approximately 75 acres bought by a Jew before the re-establishment of the State of Israel in 1948. The land was registered with the Jewish National Fund (JNF) in order to protect the identity of the purchaser, Efrat Mayor Oded Revivi told the Jewish Press.
The entire Givat Eitam, literally the “Eitam Hill,” was state land under the Ottoman Empire and during the Jordanian occupation after the War for Independence until the Six-Day War in 1967.
However, apparently trying to avoid claims it is “occupying” the area that was not under any internationally-recognized rule, Israel kept the area as a sort of “no-man’s land” and did not allow Efrat to build on Givat Eitam or even work the land as a farm.
After a nine-year process towards declaring it state land, Israel allowed all parties to stake claims. Oded said that there were nine Arab claims on different parcels of land, and one was accepted. The government rejected the other claims because the land had not been worked for 10 years.
Arabs claim that Efrat blocked them from farming the land, an assertion that is difficult to swallow because if it were true, the supposed landowners could have gone to the courts. Furthermore, if they were the landowners, why was the same area “state land” under Turkish and Jordanian rule?
PA Arabs, buoyed by Peace now and other left-wing supporters who have succeeded in winning court cases on property claims without proving landownership, found a new tactic.
They appealed to the High Court in 2009 and accused the government of Israel of discrimination in the process of declaring Givat Eitam state land.
When the court heard the case on Wednesday, lawyers for the Arabs reasoned that since the process applied only to the land that is not owned by Jews, that proves that the government’s intention was only to take over what the Arabs said is their land.
One of the judges on the three-justice panel saw through the hollow reasoning. He asked the lawyer if he really thinks that the government would declare as “state land” an area that already is proven to be legally registered by Jews.
When a judge asks that kind of question in a hearing, it usually points in the direction of the eventual ruling, which will be handed down at a future date.
The argument “shows that the Arabs did not challenge the ‘state land’ designation’ innocently, according to Oded.
Asked what would happen if the High Court rules against the government and recognizes the Arab claims, Oded sad he really does not know.
The entire issue is buried in semantics. When Haaretz’s Amira Hess reported the story earlier this week, she wrote, “Local Palestinians have also expressed concern that if the land is claimed by the state, Efrat will be expanded and Bethlehem will ultimately be cut off from Palestinian towns to the south.”
Obviously, the land will be used for homes, but the other side of the coin is that the Arabs wants to cut off one area of Efrat from the other.
The claim that Bethlehem would be cut off from other Arab villages is patently false because building on Givat Eitam would not change the current situation.
Revivi told the Chinese news agency Xinhua three years ago, after the petition was filed in court, “Givat Eitam was declared state land three years ago, so it is not Palestinian land, and the whole city plan was laid out in 1983, for all of Efrat, so to come and say we are trying to expand is ridiculous because this was part of the original plan.”
Peace Now’s Hagit Ofran boldly admitted the facts don’t matter. She told Xinhua, “I don’t care when it was approved, it’s against Israeli interests because it makes a two-state solution much harder.”
That, of course, depends on a negotiated border of two states, something that PA Chairman Mahmoud Abbas has categorically stated that is not for negotiation.Tzvi Ben-Gedalyahu
Many people think that in lighting gigantic Chanukah menorahs in places like Manhattan, Paris, Melbourne, and Berlin, we are “a light to the nations.” However pretty and moving this may be, the light of these solitary and scattered menorahs gets swallowed up by the surrounding darkness of foreign gentile lands. It’s a little like lighting a match in a dark alley. For a few seconds, there’s a flickering of light, and then it vanishes, engulfed by the blackness of the alley. Even if matches were lit in alleyways all over the world, the light would shine for an instant then disappear in the dark.
The only way of sustaining the light is by lighting all of the matches into one great bonfire, and this can only be accomplished by bringing the matches together and kindling them in one place – the Land of Israel.
When all of the scattered exiled Jews are gathered in the Land of Israel, a great Divine light goes out to the world like a towering beacon, illuminating the darkness of the nations. This is the meaning of the prophecy, “For from Zion shall go forth the Torah, and the word of the Lord from Yerushalayim.” The light goes out from Yerushalayim, and not from Times Square or Beverly Hills.
We become a “light to the nations” precisely when we are living together in Eretz Yisrael, and not when we are scattered all over the world, minorities in foreign lands, stripped of our Israelite nationhood and our pride, needing the permission of the gentiles to light our Chanukah candles in public.
During the long exile, the lighting of the Chanukah menorah had meaning in reminding the Jews in faraway gentile places, that we were still connected to an eternal light, to a national Jewish valor, and a Land of great miracles – but now, with the re-establishment of Medinat Yisrael, and the ingathering of Jews from all over the world, we no longer need the menorahs in Times Square and Sunset Boulevard. The time has come for each and every Jew to take his little light and join in with the great light that is shining forth from Israel.
For example, even in this early stage of our Redemption, when millions of our outcasts are still shrouded in the darkness of alien lands, even though we still have a way to go before we reach our full Torah power in Israel, still, even in our temporary secular state, all of the world’s attention is focused on what the Jews are doing in Israel. Pick up any leading newspaper from the capitals of the world and chances are you will find a front-page story about Israel. When a settler lights a small menorah on a hilltop in Judea, the whole world goes crazy. The United Nations rushes to condemn it. The White House issues an immediate warning. And the Europeans protest at the top of their lungs, like a Sunday church choir in unison.
No one cares about the giant menorah in Berlin or Boston. But a tiny menorah lit by a Jewish settler in Beit-El, Elon Moreh, Yitzhar, Migron, or some deserted and unnamed hilltop, causes an international raucous. Why? Not because the settler is infringing on Palestinian rights. No one really cares about the Arabs. And in most cases, there aren’t any Arabs living close by. The uproar comes because, in their unconscious psyches, the rest of the world senses that with each Jew who returns to the Land of Israel and sets up his home on a Biblical mountainside, the one and only God of Israel is returning with him, to establish His rule in the world, the coming Kingdom of God, and the nations cry out, blinded by the light of this tiny menorah – tiny in size, but world-shaking in its spiritual import and influence.
Even in our present interim stage of Redemption, when our incredible Torah power is still hidden, and when prophecy has not yet reappeared, the sons of Esav and Yishmael sense the great light and they tremble, knowing deep in their hearts that their religions and doctrines are false, that God has not abandoned the Jews as they claim, and that the Biblical prophecies regarding the day when Israel will be lifted up above all other nations will surely come to pass. So they try everything in their power to stop it, so they can continue on with their falsehood and whoring.Tzvi Fishman