web analytics
October 1, 2014 / 7 Tishri, 5775
At a Glance

Posts Tagged ‘Manhigut Yehudit’

What Will Be?

Wednesday, August 27th, 2014

Editor’s note: This week’s column was written by Moshe Feiglin’s right-hand man, Shmuel Sackett, international director of Manhigut Yehudit.

* * * * * I have spent the past few weeks speaking in many different Jewish communities in the USA. So far, I have addressed over 2,000 people. At every one of my presentations I am asked a simple, three-worded question: “What will be?”

My answer is direct and honest: Until Israel elects a government that bases its actions on authentic Jewish values, our beloved homeland will continue to be pounded by missiles, rockets, terror-tunnels, suicide bombers and everything else the enemy can throw our way.

People who know me are often surprised at this answer since I generally am very optimistic about Israel’s future. They therefore tend to ask me again, “What will be?” When that happens, I switch to my optimistic, positive self and answer that I am positive that what I said is true, yet optimistic that the new leadership we need is on its way!

Folks, let’s be honest. We are losing the game. Our present government is so concerned with world opinion that it spends more time and energy explaining the war than fighting it! Our leadership is desperate for acceptance and love, so it exits Gaza before the job is done. Immediately after yet another ridiculous ceasefire, Israel rushes to show the world how many trucks of humanitarian aid are being sent to help Gaza’s civilians and we make sure this is all filmed in HD quality so the liberals who watch CNN, BBC, and Sky News can see how nice the Jews are.

It amazes me how each and every time a ceasefire is declared, the result is that we cease and they fire. We help their civilians and they use them as pawns in their bloody war of hate. And this is played out time and time again. How foolish can we be?

Let me be perfectly clear: If this is how we play the game, we will lose. By that I mean we will lose everything. Hamas will grow bigger and bigger and eventually Hizbullah – with its 80,000 missiles – will join the “fun” from the north. This will inspire those Arabs living inside Israel who identify with these terror groups, and we will wind up fighting a enemies on all sides – and from within!

You think they have just been digging tunnels in Gaza? Wait until you see what our enemy has in store for us in Hebron, Ramallah, Jenin, and East Jerusalem!

So, what’s the answer? Do we run for our lives? No – heaven forbid! First we must realize how serious the problem is. I am not exaggerating or trying to depress anyone. I am merely stating a fact that the enemy is growing and we are sleeping. The second point is to find a solution, and here is where I return to my jovial, positive self since the solution is already here – we just need to embrace it and help it become a reality.

The solution is strong and proud leadership that bases all its decisions on Jewish concepts and values. There is no need to “reinvent the wheel.” Our Torah spells it all out. We need to fight wars the way Moses and Joshua did. Read about their battles and how they fought. Then continue reading about Yiftach, Gideon, and the mighty Samson. These are not characters in a Jewish super-hero comic book. These men were real and led the nation of Israel with courage and honor.

Actually, it wasn’t only men – make sure you also read about women such as Devorah and Yael and their deeds of valor. These brave women didn’t care about world opinion – only G-d’s opinion – and they fought the enemy until it was completely defeated.

Bibi Capitulates to Muslim Threats, Orders Feiglin Off Temple Mount

Sunday, April 28th, 2013

For the past ten years, MK Moshe Feiglin (Likud-Beitenu) has been visiting the Temple Mount in Jerusalem on the 19th of the Hebrew month, every month. But on Sunday, April 28, 2013, Feiglin received a phone call from Deputy Commander Moshe Barkat, Chief of the Israeli Police David Precinct, which includes the Old City of Jerusalem.

He informed me that, on direct order from the prime minister, I would not be permitted to enter the Mount tomorrow,” MK Feiglin wrote in his Facebook page.

A source close to Feiglin told The Jewish Press that the deputy commander told the MK that the Waqf, the Jordanian charity organization which runs the Temple Mount, warned the Prime Minister’s office that should Feiglin go up on the Mount on Monday, it would “start World War Three.”

No one wants that. Except that the same Waqf has been cautioning about new world wars frequently, and is often involved in organizing, rather than trying to prevent them.

According to Feiglin, the prime minister has no legal authority to give such an order, because it violates three basic laws:

1. Basic Law: Human Dignity and Liberty, which gives each person freedom of movement, and requires the state to protect this right.

2. Basic Law: The Knesset, which grants every MK complete immunity in carrying out his duties.

3. Basic Law: Jerusalem, which says: “The sacred sites shall be protected from desecration and any other violation and from anything likely to violate the freedom of access of the religionists to the sites they hold sacred, or their feelings concerning those sites.”

Also: “Any and all authority applying to the area of Jerusalem that is granted by law to the State of Israel or the Jerusalem Municipality, shall not be transferred to a foreign entity, political or governmental, whether permanently or temporarily.”

“The only legal way to prevent me from going up to the Temple Mount tomorrow (without changing existing law),” says MK Feiglin, “is if, in the opinion of the officer in charge of the place there exists an immediate, clear and present danger.”

But, having given him the warning a full day in advance, Feiglin argues, security forces should have ample time—had the prime minister only told them so—to organize and prevent dangerous gathering and violence.

According to MK Feiglin, the Prime Minister’s decision “confirms what I was told by the police command when I asked to tour the Dome of the Rock, that the Temple Mount is under Muslim sovereignty.”

This unfortunate decision, writes Feiglin, can be added to reports this week about transferring broad supervisory authority to UNESCO in Jerusalem, as well as the reality of a de facto construction freeze in Jerusalem, as Housing Minister Uri Ariel warned last week.

The source close to Feiglin says the MK will obey Netanyahu’s directive, but that as of tomorrow Feiglin would no longer be voting the Likud-Beitenu party line.

“When, just before Jerusalem Liberation Day, the Prime Minister orders an Israeli Knesset member that—contrary to Israeli law— he not to go up to the Temple Mount, it means that the Prime Minister has officially and openly revoked Israeli sovereignty on the Mount and given it to the Muslim Waqf,” MK Feiglin wrote.

“This is an entirely new situation, more severe than before, and I must consider now how to force the Prime Minister to respect the sovereignty of the State of Israel in its capital Jerusalem,” he concluded.

It’s a Good Thing She’s in the Knesset

Wednesday, February 27th, 2013

“I pledge my allegiance,” Arab MK Haneen Zoabi (Balad) scornfully spit out at the Knesset inauguration ceremony. She gathered her belongings and demonstratively exited the plenum.

At that moment, I was reminded of a different Arab woman. That woman sat next to me, not in the Knesset but in the Schneider Children’s Hospital in Petach Tikva. I sat in the hospital room, next to my unconscious son. She entered at night, in traditional dress; perhaps she was from Gaza. She was accompanied by a fifty-something Israeli woman. She looked like she had just come to the hospital from an ivory tower.

The Israeli woman ran to and fro for the Arab, serving her as best she could. She filled out forms, made sure she was comfortable, brought her a chair, a cup of water. This went on and on, into the night. Not once did I hear the Arab say “thank you” or anything similar. On the contrary, she projected hostility. The more the Israeli served her, the more the Arab hated her.

In the morning, I concluded that she was right.

“What do you think?” the Arab woman accuses the Israeli in her heart. “That you can steal my land and afterwards bring me a cup of water and everything will be fine? You are on my land, Mrs. Wealthy. This is my land, this is my place, this is my hospital. You occupied me and now you expect me to thank you for helping me fill out forms in your language?”

The educated Israeli woman is intelligent and very moral. She is bursting with guilt feelings. The Arab doesn’t have to say a thing. The Israeli woman already knows that she is nothing more than a guest here, that the salt of the earth, the bedrock foundation of this land, is the Arab. She tries to appease her, to merit just a drop of legitimacy from the owner of the stolen house.

Somebody made a mistake one or two generations ago. Instead of assimilating into Europe, they were enchanted by a foolish idea and came to Israel for a complicated adventure of identity exchange. They came to find a place for the Jews under the sun in the land of their forefathers – under a new identity. The exile Jew fled to Israel – justifiably – from the religion of the exile. He tried to establish a new nation instead of the Jewish nation. He attempted to establish the Zionist nation, Israeli instead of Jewish.

The new Jew needs the Arab to adopt the Israeli identity that he invented. For if only a Jew can be an Israeli, we have accomplished nothing at all and will still remain alone with our Jewish identity. We have not found a place among the nations, but a place separated from the nations – precisely the exile condition from which we attempted to flee. Zoabi understood that the Israeli needs the Arab to help him forget that he is a Jew. “True, I broke the law,” Zoabi once insinuated at the High Court. “Let’s see you stop me from running for the Knesset. My entire party will drop out of the race and we won’t be there to hide your Jewish identity for you.”

I thought of Jonathan Pollard, whose life is slipping away from him in an American prison. I thought of him and his Jewish judges. I thought of the American Jews who bent over backwards to prove their loyalty to America. There, the Jews are hostages of their hosts. Here, in Israel, the Israelis are hostages of their guests. Of course it all depends upon to whom this land belongs. Those who feel like guests live on borrowed time; they always have to please the hosts.

It’s a good thing that Haneen Zoabi is in the Knesset. Her colleagues still suffer from a type of correctness toward the occupiers. They wait for the national anthem to be sung before leaving the plenum. As if all we have to do is let them skip the anthem and bring them a cup of water and the problem will be solved. But Zoabi isn’t playing around. She doesn’t allow us to flee from ourselves. She holds an intelligent, scathing and vital mirror to our faces. It is a mirror that constantly reminds us that we cannot exist in Israel for long without our Jewish identity.

A Messianic Vision: An Interview with Likud MK Moshe Feiglin

Thursday, February 21st, 2013

For over a decade, Moshe Feiglin, a Jewish Press weekly columnist, has been working toward becoming prime minister of Israel with the aim of “turning the state of the Jews into the Jewish state.” He still has ways to go, but on February 5, he advanced one step closer when he was sworn in as a Knesset member for the first time.

Ahead of a dinner celebrating his victory in the Chateau Steakhouse in Queens, NY on February 25, MK Feiglin spoke to The Jewish Press.

The Jewish Press: You’ve been trying to get into the Knesset for a long time. Now that you’re in, what do you hope to accomplish?

Feiglin: I hope to advance the concept of Jewish leadership to the state of Israel – a state that is based on its Jewish identity and not just the concept of survival.

What does that mean?

One example is the two-state solution. If you understand that we came back to Israel after 2,000 years of exile to achieve a goal and not just to survive, then you understand we need the whole country. We long for Jerusalem, the Temple Mount, Schechem, Chevron – all these places that connect us to our identity.

When the goal is survival, Tel Aviv is enough. When the goal is to create a special society that carries a message to the entire universe, then questions like [surrendering land to the Arabs] are not even considered.

You often write that you want to create a Jewish state. For some people, this means a halachic state.

No, I’m talking about something much, much wider. I’m talking about making the Torah part of our culture.

Some people argue that a Jewish state means a state where Torah law reigns supreme – with police enforcing the laws of tzniyut, for example, as they do in Iran.

No, nothing can be forced. The whole concept of force is against Judaism because Hashem tells us, “U’bacharta ba’chaim” – you should choose, and if you’re being forced, you cannot choose…. The difference between Judaism and Islam is exactly that. God wants us to choose between life and death. Therefore, the whole concept of force is totally irrelevant.

Are you saying there was no force in the times of the Bayit Rishon or Bayit Sheini?

I’m saying that this is what we need today – a state that carries a message of freedom.

A number of years ago, you wrote that Israel should make Sunday a day off like it is in America. You argued that Israelis who love soccer, for example, would gladly move all professional soccer games from Saturday to Sunday and possibly observe Shabbat if Sunday wasn’t a workday.

That is a good example of how to build a modern Jewish state that gives its citizens the capability to have a real Shabbat even though they’re not religious right now. What we need to do is to be more open and give Israelis the ability to be who they [truly] are. If you give them the opportunity to choose, most of them will choose the right thing.

Some people would claim this argument is silly since Israelis are, by and large, secular.

I think they’re totally wrong. When you ask Israelis what they are first – Jewish or Israeli – more than 80 percent say first of all, and above all, they’re Jewish. When you ask Israelis to describe themselves, only 19 percent say they’re secular, 50 percent say they’re traditional and the rest say they’re dati or haredi. So those who say that [Israelis are secular] don’t really understand where Israeli society is holding.

In your articles, you often write about the importance of building the Beit HaMikdash, calling it “the direct link between the Almighty and His world” – a place that allows us “to synthesize between the physical and spiritual…to create a life of harmony between the two.” Your average Orthodox Jew, though, believes we must wait for Mashiach to build the Beit HaMikdash. You evidently don’t agree.

We just read in last week’s parshah,V’asu li mikdash” [“You should make a Sanctuary for Me”]. It doesn’t say “V’asu li haMashiach mikdash”[“Mashiach should make a Sanctuary for Me”]. “V’asu” means the people of Israel. So what can I tell you? It’s written clear and simple right there.

NGOs to Promote Social Change in Israel through ‘Forgotten Mitzvahs’

Sunday, February 10th, 2013

Last Thursday, at the modest offices of the Likud’s Manhigut Yehudit (Jewish Leadership) faction, representatives of several organizations got together to develop common strategies for applying Jewish laws and principles in Israel, including, possibly, future Knesset legislation.

Manhigut Yehudit, established more than 12 years ago by now MK Moshe Feiglin, is pushing a policy of taking Orthodox Jewish political power away from the sectarian, religious parties, to the general, preferably larger Israeli parties.

According to Michael Puah, formerly the director of Feiglin’s movement, and until recently special advisor to Social Affairs Minister Moshe Kahlon, the fact that religious Jews are so influential in Israel and in the new Knesset, presents new challenges in promoting change in Israel through core Torah values.

The informal assembly drew a couple dozen representatives of existing NGOs who are already engaged in active promotion of a variety of issues. Anthropologically speaking, the room was about half knitted yarmulkes and a couple settler-sheitels (headscarves), and half Haredim in the black and white uniform. But if you closed your eyes and just listened to what they were saying, it was difficult, often, to tell them apart. In language and in their complete embrace of the idea of the Jewish state, they all shared a deep, well thought out view of the modern miracle of Jewish rule in Eretz Israel.

“Our joint goal is to have the Torah guide our agenda in all areas of life,” said Puah. “The ideal of ‘Tikun olam b’Malkhut Shadai’ (setting up the world in light of God’s kingdom) requires us to create and innovate from within the Torah, which is the task that each organization participating in this conference has taken on, in each particular field of involvement.”

Rabbi Yehuda Amichai, head of the Torah and Eretz Institute, gave a comprehensive overview of the efforts being made to promote proper Shmita year observance in Israel, during which the land will truly lay fallow.

Rabbi Amichai noted that the Knesset Shmita Committee was supposed to begin its preparations for the year 5775 (2015), the next sabbatical year in which Jewish farmers may not work their land. Except that the current political reality does not allow for assembling it and for allocating a budget for its activities—seeing as the freshly elected 19th Knesset is still in the process of getting its act together, and coalition talks are yet to reach their results.

Amichai complained that these conditions cause uncertainty and a lack of preparedness on the part of farmers about the concrete aspects of observing the Shmita, most crucially creating a fund to support them through the sabbatical year.

“It is urgent that we start applying political pressure to set up the Shmita committee and to allocate the needed resources for its operation,” said Amichai.

Rabbi Amichai also stressed a more common problem—since it applies once a week, every week—Shabbat observance in Israel. “The economic and business reality force people to work on Shabbat, which is a form of slavery. These people are just slaves, they have no choice. We express first and foremost a social message: we can change it.”

“Regarding Shmita legislation for the year 5775, our top agenta issue is supporting a bill proposed by MK Uri Ariel, which aims to regulate through legislation the tax deductible savings by farmers in the six years between Shmitot. These savings will allow farmers to survive through the seventh year without government support.”

A group called Jewish Banking, represented by Rabbi Eliyahu Soloveitchik and writer Ehud Tokatly, introduced the project of creating the legislative conditions that would permit the foundation of a kosher bank, which would provide most banking services without transgressing the severe prohibitions against usury, and without resorting to the so-called Heter Iska, which was created in the diaspora, in times of duress.

Tokatly told the conference that in the West there are several credit union and Islamic banks which have survived the economic crisis while many commercial banks crashed a few years ago.

“They learned from us how to live without charging interest, and now we have to learn back from them what we originally taught them,” lamented Tokatly.

The Jewish Banking group has also built banking models that facilitate kosher financial liquidity in a global economy.

The Road to Serfdom

Wednesday, February 6th, 2013

“I am Hashem your G-d Who took you out of the land of Egypt, from the house of bondage” (Exodus 20:2).

Values always come on a ladder. They have no significance if they are not set out in the proper order of preference; what is more important, what comes first, is the foundation for all the rest.

The first commandment of the Ten Commandments is the starting point and the foundation for the entire structure of values that follows. There is a G-d who redeemed us from slavery. We serve Him and Him only. Throughout history, despots who desired to rule the entire world have found themselves in serious conflict with the Nation of Israel. From Pharaoh to Ahashverosh, from Hitler to Stalin – these despots concluded that they must destroy the Jews simply because the Jews cannot be enslaved: They already have a King, “I am Hashem, your G-d.”

Many values are held aloft in our world: Equality, liberty, liberalism and more. They are all fine and good. But usually, they are not founded on the first of the Ten Commandments. “My Nile River is mine and I created myself,” said Pharaoh according to the Midrash, just one example of a king who thought he was a god. The more that a leader puts himself at the focal point, the more he diminishes G-d and attempts to “replace” Him, the more that slavery takes root until the entire state becomes one large concentration camp: a “house of bondage.”

The danger of enslavement has greatly increased in modern times. The state’s ability to control and revoke its citizen’s liberty is very enticing to a regime that has no G-d. The excuse will always – always – be security. “We must revoke your liberty so that we can protect you.”

Do we really need to be biometrically marked like animals just to counter the plague of forged identity cards? Is there no technological solution better than a simple photograph that can easily be removed and replaced? Of course there is. Smart chips are already in place in all sorts of identity cards, and they are extremely difficult to forge. But the prime motivation for the Orwellian biometric law is the abrogation of liberty; to entice us all into a house of bondage – in the name of security, of course.

Wherever G-d has been completely removed from the picture – in atheist or communist regimes – human life and honor have no value at all. In China they raise people in locked farms so that they can sell their organs for transplants or horror shows, like the one that recently featured in Israel.

So when you hear someone talking about lofty values, be sure to check his entire message. Who is his G-d? Who works for whom? Does he work for G-d, or vice versa?

No More Likud Primaries

Wednesday, January 23rd, 2013

PM Netanyahu said on Tuesday night, that he plans on canceling the primary system in the Likud, according to Channel 1.

Instead of Likud party members voting for which candidates they want to run for Knesset, it appears that Netanyahu wants to personally select and place each candidate.

Netanyahu’s message is that the party  list is what caused the Likud’s poor showing in the election, as opposed to his attacking his natural allies on the religious and the right, while not going after Yair Lapid at all, as well as the poorly organized and unfocused campaign that Netanyahu ran.

Printed from: http://www.jewishpress.com/news/breaking-news/no-more-likud-primaries/2013/01/23/

Scan this QR code to visit this page online: