First published: Jewish Business News.
I’m writing this about half an hour after having heard the news of the murder of at least four Jews who were praying in a synagogue in a Haredi neighborhood in West Jerusalem. If anyone has had any delusions about this not being a religious war, and anything but a religious war, one need only connect the images that are emerging from this morning’s massacre of four Jewish men in the middle of their morning prayer to the images of Jews massacred in Hebron, in 1929.
In both instances, and in so many others, many of them in just the past few weeks, it was always an enraged, maddened Arab attacker, having been stuffed to the gills with hate by his environment—real and virtual—who exited civilization to become the avenging angel of whatever god he imagined was blessing this horror.
Being a pragmatic person, I, like so many of you, immediately started thinking of, well, what to do next. One really has to be nearly as mad as this morning’s two grocery workers-turned murdering butchers, to suggest they went on their murder spree to advance the cause of independence for their downtrodden Palestinian brothers and sisters. Clearly, they were out to kill as many Jews as they could before some policeman managed to shoot them dead. They were driven by religious hatred, determined to strike at the conquering enemy, wherever they could find him.
They must have talked about it beforehand. Schemed just how to acquire a gun, collect and hide butcher knives, coordinate their attack so as to inflict maximum damage before the unavoidable end. They were seeking only one thing: kill as many Jews as they could, while they still could. They had no concern for their own well being or even their lives. They sought death, willingly, lovingly.
Over the past two decades, the imaginations of a billion and a half Muslims have been ignited by a call to arms the likes of which they had not experienced since the crusades. With 9/11, followed by the emergence of Muslim zeal everywhere on the planet, and recently with the undeniable rise of the new caliphate in Syria and Iraq, Muslims young and old are awash in orgiastic fantasies of the rebirth of their old glory.
This is not a conspiracy, nor is this the actual wish of most Muslims in the world, it’s a fantasy. And the longer Western countries, including Israel, continue to respond to events around us as if they were localized emergencies, to be solved, managed, contained – the fantasy will grow more powerful.
Already we hear the president of Egypt accusing the Turkish secret service of supporting Muslim terrorists. And we’ve known for years of Pakistani secret service support for the Taliban and, by extension, Al Qaeda. The secret services of Muslim countries represent the vanguards of these nations. They’re not only living the fantasy in their everyday lives, they also know how far it can be taken if only they could master whole countries and their weapons.
Left unchecked, this Muslim fantasy will only fester and grow beyond anything our leaders in the west can imagine. I suspect that every erupted murder episode like this morning’s attack on Jews in prayer represents hundreds, perhaps thousands of others, yet unquenched.
Unfortunately, the only way to end this fantasy before it becomes so big it will envelope whole countries, is to crush it.
Which brings me to our beautiful matriarch, Sarah.
Sarah saw through Ishmael, the offspring of her slave girl Hagar and her husband, Abraham. He was up to no good, either plotting to rape her son Isaac or kill him, depending on which interpreter you prefer.
At another point, an angel of God told Hagar exactly who her son, Ishmael, father of all the Arabs was: “This son of yours will be a wild man, as untamed as a wild donkey! He will raise his fist against everyone, and everyone will be against him. Yes, he will live in open hostility against all his relatives.” (Gen, 16:12)
Biblical prophesies can be so annoying when they come true right in front of your eyes.
Sarah was no fool. She was, actually, the greatest prophet of her time. So she ordered her husband, Abraham, to get rid of the kid and his mother. Chase them out, she told him, in no uncertain terms.
She had no delusions about Ishmael.
This was the hardest moment in Abraham’s life. He just couldn’t being himself to do something this cruel. He resisted. He wouldn’t do it.
And so, according to our biblical account, God intervened:
God told Abraham, “Do not be upset over the boy and your maid. Do whatever Sarah tells you.” (Gen. 21:12)
And so Abraham, finally, obeyed his wife. There was no discussion of rehabilitation for the boy, no talk of cultural assimilation. He had to go.
I have no idea what will happen next in our war-torn Middle East and in the rest of the world. I suspect Sarah’s command still seems too harsh to most of us, myself included. It’s one thing to chase a woman and her son out into the desert, but what do you do with millions of Muslims? How do you recover from something like that? It’s one mad fantasy touching on another, evoking a third.
But if you’d like to know what our great grandmother Sarah, if she woke up today, would have told us, I can assure you, she would have said: “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.” (Ge. 12:10)