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September 4, 2015 / 20 Elul, 5775
At a Glance

Posts Tagged ‘Mea Shearim’

Mea Shearim Protests Arrest of Yeshiva Student for Ignoring IDF Draft

Sunday, February 8th, 2015

At least four hareidi-religious men were arrested Sunday in the Jerusalem neighborhood of Mea Shearim during a demonstration protesting the arrest of a rabbinical student last week. The student refused to comply with his draft notice to enlist in the IDF.

Several hundred demonstrations gathered at the Kikar Shabbat intersection in the neighborhood at about 3 pm. The protest soon escalated, with demonstrators blocking traffic and hurling rocks at police officers who were sent to the scene.

Israel Border Guard police officers were called in to back up Jerusalem District police officers. Extra patrol units have since been deployed to the neighborhood.

Haredim Allegedly Hurled Rocks at Arabs Violating the Sabbath

Sunday, January 26th, 2014

Dozens of Jerusalem Haredim allegedly hurled rocks on Friday night, after the Sabbath began, at Arab vehicles on Route 1 that bypasses Mea Shearim, according to the Bethlehem-based Ma’an News Agency.

The news agency claimed that the attacks “were racially-motivated assaults targeting Palestinians,” while police spokesman Mickey Rosenfeld said there had been no reports of complaints.

It could very well be that Haredim targeted the cars, and the drivers did not complain to the police.

In any case, it is doubtful the stacks were “racially” motivated. First of all, the all of the vehicles bore Israeli license plates, and there was no way to distinguish, especially from a distance at night, if the drivers were Jewish or Arab

Secondly, Haredim don’t care about the religion of a motorist driving by their area on the Sabbath.

One Arab told Ma’an that police arrived but did not interfere, which is also likely since some of the more violent Haredim like throwing rocks at them also, regardless of their religion and even if it is not the Sabbath.

Haredi Establishment Gets Fresh Draft Martyr, Expect Noise

Thursday, December 5th, 2013

On Wednesday, hundreds of yeshiva students demonstrated outside Prison Six in Atlit, south of Haifa, where the IDF has placed Moshe A., 19, a yeshiva student dodging the draft.

On Sunday, Moshe came to his Kiryat Malachi home for a short furlough from his Lithuanian yeshiva Nachlat Asher in Petach Tikva. According to his mother, Miri, who spoke to Ynet, the IDF recruitment department called to make sure he was home, and then, at 2:30 AM Monday, some MPs arrived and arrested Moshe.

“Since then I haven’t heard a thing from him,” his mother said, who’s getting the news about her son only through his yeshiva rebbi.

On Tuesday, Moshe A. was sentenced to 14 days in jail for ignoring an invitation from the army. His mother said Moshe was very much afraid of the draft, after hearing that yeshiva boys are “ruined” in the army. She added that on Sunday he called his father to say tearfully that “people are cursing here, dirtying their mouths, I can’t stand it.”

Just to set the record straight, the IDF Spokesperson’s office made clear that Moshe A. was the only yeshiva student arrested, but not because he’s opposed to the draft—they all are, but because he chose to ignore the draft notice. According to the IDF, everybody else who are classified as a draft candidate whose Torah study is his livelihood did show up, register and received a deferment until the Knesset passes the new draft law.

Moshe A. was following the command of Rabbi Shmuel Auerbach, leader of the Jerusalem Lithuanian Haredim, who declared the effort to recruit yeshiva students “gzeirat shmad,” tantamount to the medieval church’s attempts to convert Jews by force.

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An ad published in a Haredi paper associated with Rabbi Auerbach last week cited him as saying that since the current notices being sent out to yeshiva students of age are only for the purpose of screening and placement—and not actual draft notices—students must not report at all.

So Rabbi Auerbach and his merry band of Haredim needed a pawn to serve their political aims, not the least of which is fund raising for the glorious struggle against the Torah hating Zionisrs, and Moshe A. volunteered.

haredim by prison

Just to make things even more complicated, according to his mother, Moshe A. is scheduled to undergo back surgery next week. “They promised me to release him until then,” she said. “But I’m worried. Meanwhile he’s suffering pain over there. I don’t know what his medical condition is, and I’m afraid they’ll harass him and force him to do things which are contrary to his faith…”

Transportation from Kiryat Malachi, in the northern Negev, to the prison up north presents a problem for Miri, who relies on buses to travel. “In my entire life I never took the bus to Haifa,” she said.

Rabbi Auerbach did show up in front of the prison gates Wednesday, with hundreds of followers, to pray for “the removal of the decree.”

The elderly rabbi visited Moshe A. in his prison cell, gave him a religious seifer-book and a bouquet of flowers. He also asked the boy to bless him.

Now that the first yeshiva student has been punished with a short prison sentence, the fight is bound to intensify. The rally by the jail marked the start of a new campaign, in Israel and abroad, in which the name of the state of Israel will be dragged through the mud and the IDF be compared to Stalin and the Communists.

Outrage over Radical Haredi Mob Attack on Haredi Soldier

Wednesday, July 10th, 2013

Jerusalem police Tuesday rescued a uniformed Haredi soldier from a mob of more than 100  rock-throwing Haredi attackers in Jerusalem’s Mea Shearim neighborhood, where four people were arrested.

Haredi soldiers have increasingly been attacked by other Haredim – those who are anti-Zionist – but the ferocity of Tuesday’s ambush was unprecedented and drew wall-to-wall condemnation from Israeli politicians.

Of course, there were exceptions to the outrage. Haredi Knesset Members were silent, except for Shas.

A coalition of government ministers from the Likud, Jewish Home, Yesh Atid and other parties expressed disgust at the assault on the Haredi soldier, who hid into a nearby building to escape the assault. Riot police, also under attack by rock throwers, took him out of danger. The soldier, who is from metropolitan Tel Aviv and was visiting a relative, was not injured.

“Any attempt to physically or spiritually harm soldiers should be dealt with harsh penalties by the State,” said Yesh Atid Minister Yaakov Peri, chairman of the  Knesset Committee for Promoting Equal Share of the Burden Chairman. He urged Haredi community leaders “to take responsibility before a disaster occurs,” and called the incident an “attempted lynch.”

Yesh Atid chairman Yair Lapid, who campaigned in the last election on a platform of eliminating deferment to Haredim, called the attack “appalling.”

A new bill to eliminate Haredi deferments was overwhelming approved by a ministerial committee Sunday and is to be voted on by the Knesset.

Three rabbis of the Nahal Haredi army unit also condemned the attack, which they said was an “embarrassment and a disgrace” to the Haredi community in Mea Shearim.

Aryeh Deri, leader of the Shas party went so far as to say that the attack by “extremist and delinquent youth” violates Torah sages’ teaching that a Jew who harms another Jew is “evil.”

The attack was reported overseas and given headline coverage by Fox News, giving Israel a royal black eye.

Mea Shearim Men Stone Haredi Soldiers

Monday, May 20th, 2013

Residents of the Haredi Mea Shearim neighborhood in Jerusalem hurled dozens of rocks at Haredi soldiers Sunday, according to Jerusalem police. No one was reported injured.

Firemen were called to the scene to put out fires that the attackers set in large garbage containers. When the police arrived, the stone attackers fled.

Toldot Aharon: No Imposed Gender Segregation in Mea Shearim This Year

Sunday, September 30th, 2012

The Toldot Aharon hasidic group says it will not enforce gender segregation in the streets of the Jerusalem religious neighborhood of Mea Shearim over the Sukkot holiday.

Thousands of people will stream through the streets during the holiday, as visitors, on their way to other locales in Jerusalem, or on route to the Old City.

The group came to an agreement with Jerusalem police and the city municipality not to impose gender separation, or to put in place ushers to guide men and women to different parts of the street, according to a report in Ynet.  A fence to maintain order will be erected for the large Simchat Beit HaShoeva celebration and water-throwing ceremony, but will not have any impact on the mixing of men and women on the street or in the area.

Gender segregation in Mea Shearim and other Jerusalem neighborhoods has been imposed by religious leaders in the past, including separate entrances to various zones.

Israel’s Supreme Court ruled that police must act to prevent gender separation on the streets.

A World Untouched by Civilization

Friday, September 21st, 2012

The woman, wearing a tank top and jeans, has her full attention on the tomato box. The haredi woman touches one of her bare arms. The woman turns around and the haredi woman immediately snaps at her, pointing at her bare arms: “Next time don’t come to the market like this. Next time you’ll come with sleeves.”

The above excerpt from an article in Ynet illustrates one of problems isolationist societies like the one that Charedi woman ‘Tznius- cop” no doubt comes from.

Machane Yehuda (pictured) was overhauled by Jewish merchants very likely in order to compete with the Arab Shuk. The Arab Shuk was opened up to Jews after the 6-day war. And business boomed. Arab merchants of all types selling their wares had a new and booming market in all the Israelis and tourists that came to visit the Kotel. Going through the Arab Shuk was one of the common ways to leave that area. On my first trip to Israel I exited the Kotel Plaza that way. It was (and still is) a sight to behold.

But once the terrorism started, many Jews feared entering that area – although some Jews (mostly tourists I imagine) still shop there. The Shuk was a great place to buy produce at a very cheap price. Sensing a need, a new market for cheap produce was estabished outside the old city for Jews. It is called Machane Yehuda. If I recall correctly it is not far from Meah Shearim. Some people call it the Israeli Shuk.

Meah Shearim residents shop there. But they are not the only ones. Secular Jews are increasingly doing so. And that is where yet another clash of cultures takes place.

Here’s the problem. Meah Shearim Jews have a heightened sensitivity to Tznius violations. A woman wearing a sleeveless top and slacks will be considered inappropriately attired.

While this may not be a Halachicly acceptable way for a Jewish woman to dress in public – most of the rest of the world – religious Jews included – is used to this kind of dress and thinks nothing of it. Even for those who do consider it a problem they simply try not to look at an immodestly dressed woman. In the world of Meah Shearim this intolerable. They cannot handle it.

So to the extent they are able – they try to impose their modesty standards. Hence one will see signs related to female dress as one enters the Meah Shearim neighborhoods. This phenomenon in and of itself is tolerable. The residents of that neighborhood have a right to express their sensitivities to those who enter their neighborhoods. What they do not have a right to do is enforce them. Unfortunately some of the more militant residents of that neighborhood don’t care about whether or not they have that right or not. They enforce it. In some cases using means that the Mafia would be proud of.

There are horror stories of acid or bleach being spilled on innocent passersby if they were dressed in less than Meah Shearim community Tznius standards. They also have Tznius squads that go around checking what people wear and intimidating merchants into carrying Tznius signs throughout Meah Shearim and the nearby Geula neighborhood. They have torched stores, beat up businessmen who sold “inappropriate” technology, and vandalized a religious bookstore for refusing to carry one of their signs.

Until recently their tactics have been limited to their own neighborhoods. But now they have decided to branch out. We all know about the intimidating tactics that took place last year in Bet Shemesh where an eight-year old girl was harassed daily on her way to a religious school and called a whore. But now they are branching out. To places like Machane Yehuda. And instead of men doing the harassing – it is women.

Last year it happened to some women walking in the streets of Jerusalem outside of the Meah Shearim neighborhood.

Here’s the thing. They cannot impose their standards on the world. They do not own the world. Just because they see someone they think is not properly dressed does not give them the right to intimidate them. To most of the civilized world that is a forgone conclusion. But not for them.

Printed from: http://www.jewishpress.com/blogs/haemtza/a-world-untouched-by-civilization/2012/09/21/

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