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July 24, 2016 / 18 Tammuz, 5776

Posts Tagged ‘message’

Analysis: Sec. Kerry’s Holocaust Memorial Day Message Minimizes Jewish Loss

Thursday, May 5th, 2016

Secretary of State John Kerry released a statement in honor of Holocaust Remembrance Day which opened with drowning the memory of the Jewish victims—undeniably the focal target of the Nazi state death industry—by mixing them with all the many other, PC approved victims. And so, Jewish survivors and children of survivors were told by the honorable Mr, Kerry that “On this day, we pause to reflect on the irredeemable loss of six million Jews and countless Poles, Roma, LGBT people, J Witnesses, and persons with disabilities brutally murdered by the Nazis because of who they were or what religion they practiced.”

And so, with one infuriating paragraph, Mr. Kerry eliminated the memory of the years 1933-1939, in which the Nazi propaganda machine concentrated on the Jews of Germany and the rest of Europe, dehumanized them and prepared the citizens of the future Nazi empire for the systematic removal, processing and methodical killing of the most productive, prosperous and moral national group on the planet.

Everyone else — Polish civilians, Gypsies, Homosexuals and the infirm — were mere footnotes in the global Nazi enterprise of the “final solution.” By opening his remarks on Holocaust Remembrance Day with deliberately discounting the Jewish loss as being part of the overall sadness of the human condition, Kerry is, in effect, acting as a Holocaust denier, even as he mourns the Holocaust.

The Nazi Holocaust was planned against the Jews, only the Jews, and saying otherwise suggests the Nazis were merely those bad people who caused a lot of pain. But that was not the case at all. The Holocaust was an experience in which humanity was divided, essentially, into two groups: those who actively hunted and gathered Jews, and those who stood by and let the hunt last for as long as they could.

The US government was aware of the anti-Jewish Nazi atrocities starting in 1933, when they began, when Jews with US citizenship started filing up in the Berlin embassy to report the beating, flogging, torture and murder of Jewish American citizens who had the misfortune to be in Germany in those satanic years. It was followed by US rejection of Jewish refugees seeking shelter on American shores, and was culminated by the US military actively prolonging the operations of the death camps by refusing to bomb the camps and the railroad tracks used to haul the last remaining members of our Jewish families.

“We draw strength from the heroic survivors who summoned the courage to share what they endured so others might draw from their wisdom and experience and who answered evil in the most powerful way possible – by living full lives, raising children and grandchildren, and advancing the ideals of equality and justice,” writes Kerry with some eloquence. This after having spent last summer bringing back into the fold of civilized nations the Islamic Republic, which is engaged in the most public and unabashed fashion in a state-sponsored effort to annihilate Jews. Kerry was indefatigable in his ceaseless work, spanning several years, to endow the Islamic Republic with the hundreds of billions of dollars it will require to complete its Jew-killing endeavor. Has the man no sense of shame at all?

Kerry concludes: “It is our solemn obligation to not only preach compassion, but practice it – and to do all we can to ensure that ‘never again’ is a promise not only made, but kept.”

For one thing, never again will John Kerry serve as Secretary of State; and never again will he come barreling through Jerusalem and Ramallah trying to win a Nobel prize for himself on the backs of Jewish homesteaders. Other than that, statements like Never Again should be relegated to when you wake up after the all-night binge and can’t find the Alka Seltzer.

David Israel

A Message from a Soldier in Israel

Thursday, May 5th, 2016

My son Naff, a combat engineer in the ‪‎IDF‬, just wrote this and sent it to me, on the occasion of ‪‎Yom HaShoah‬ – Holocaust Remembrance Day:

Today is a day where we remember. A day where we look back on one of the darkest periods of our history. A day that, as I get older and understand more and more, is not just about mourning what we lost, for me today is about looking back on the horrors of the past to remember where we were and at the same time look at how far we’ve come.

We have risen from the ashes of a broken world and we didn’t fix it. Fixing it wasn’t good enough – we created a new one, a better one, one where I can serve, for the first time in two thousand years, in a Jewish army, and commit myself to the sentence that everyone uses today “never again”.

If I could go back in time and visit my great-great-grandfather in the camps and tell him “Sabba, I’m your great-great-grandson and I live in the land of Israel, but not only do I live in the land but I also voted last year for a Jewish government and on top of that I serve in the first Jewish army in two thousand years.” What would he say? Would he believe me? Probably not, that’s why I see today as a day to measure how far we’ve come as a nation to show the world you can kick me down but I will get up over and over again.

Have a meaningful day, people, and I want to thank all the people who don’t just use the words “never again” one day a year to post to Facebook because it’s what’s done. I want to thank the people who stand behind those words every day even when it gets hard. It’s because of people like that that we’ve gotten this far.

 עם ישראל חי

{Written by Naff’s mother, HaDassah Sabo Milner, shared by blog site, A Soldier’s Mother}

Guest Author

Pesach’s Message for Modern Times

Tuesday, April 26th, 2016

It’s the festival we have all grown to know and love. Some say Rosh Hashana or Yom Kippur are the pinnacle holidays, but I believe Pesach truly defines us.

Pesach is about the Jews’ plight to freedom from the clutches of Pharaoh and the Egyptians. The story is famous, but not just amongst ourselves. It was that moment in history that we unified as a people and walked towards the acceptance of the Torah and its laws.

Throughout the ages, persecution has been a recurring theme for our religion. Be it expulsion, pogroms, holocausts or mass-murder, new faces have risen to direct hatred toward us. Many have tried to rid the world of each and every one of us, but not once have they managed to succeed.

When I sat down for this year’s seder, surrounded by family, we discussed the story in detail. We spoke about our forefathers; the inhumane work they were forced to do, the murder of newborn babies and the heinous attacks they received. Yet, putting things into a modern-day perspective, we could have been reviewing the events of the past century.

Times may have changed, yet the oppression continues on.

Admittedly, there are some stories through our history that are difficult to envisage. For instance, the flood that destroyed the world besides for Noah and his children; it’s easy to understand the concept, but to imagine it actually taking place is hard. Or the idea that Lott’s wife, after turning around to watch the destruction of their city, changed into a pillar of salt. However, I don’t think anyone can deny how simple it is to comprehend the grief our ancestors had for hundreds of years. It’s relatable because it’s repeated so frequently.

The struggle faced in Egypt became the past. It may have happened millenniums ago but the message of endurance is still applicable. We are not in slavery but symbolically, we are bound together through a different type of chains.

So what should we understand that we can take into our lives in the 21st century?

When the tribes first went down to Egypt, Yosef was an important figure. His father and brothers settled comfortably and started to adapt to their changed surroundings. Food and water were in abundance in contrast to what they had just come from. Easily, their trust grew in this new country and its leader because their means and day-to-day existence became better and more relaxed.

Generation after generation continued to settle there, steadfast in the knowledge that they were welcomed like royalty decades before. Over time, Yosef and his brothers passed away, leaving behind their grandchildren and great-grandchildren in a land that was never going to be their real home.

A new king rose to power, decidedly ignorant to why the Jews deserved any right to be treated well. They became complacent and thought that this is where they belonged. Little did they know what trauma was awaiting them in the future.

This is the original story of our survival. The reason why this tale is so famous is because it shows that G-d is always there, forever in the background, no matter how cloudy it may seem.

If you changed the details to concentration camps, Nazis and Europe, surely the resemblance is more than apparent?

It doesn’t matter what they dress up as or what they’re called, the original Pharaoh and his henchmen are still here. The Egyptians, Greeks, Romans and Nazis have all been defeated, but this story remains the essence of our identity because it serves as a harrowing reminder.

I used to think to myself; why is the constant theme of seder night Leshana Haba’ah Benai Chorin (Next year we hope to be free) or Leshana Haba’ah B’Yerushalyim (Next year we hope to be in Jerusalem). Surely, with our passports and technology, we are finally have our freedom?

I’ve grown to realize that the message of the Pesach story is in actual fact a warning against this feeling. When we start to feel accepted, that is when we should be worried. Our trials and tribulations strengthen our faith and unity. We are our strongest when we are united, and we are never more united than when we feel pain. We are not free, we never will be.

One day, eagle’s wings will approach, and with that, our redemption will at last be final.

Selena Myers

A Rabbi’s Unusual Passover Message: ‘Eat Bread and Save Jews’

Tuesday, April 19th, 2016

{Originally posted to the United with Israel website}

Ordinarily, a rabbi would be impressed to hear that a Jewish congressman had taken matzohs with him to an international conference that took place during the week of Passover.

Meyer Nurenberger, however, was not at all impressed by Congressman Sol Bloom’s boast about bringing matzohs to the Anglo-American conference on the refugee problem, held in Bermuda in April 1943.

It was the peak of the Holocaust. The Allies had confirmed that the mass murder of European Jewry was underway, but refused to take any concrete action to intervene.

To counter mounting public criticism of their hands-off policy, the British and American governments announced they would discuss the issue in a conference on the island of Bermuda, far from the prying eyes of demonstrators and the news media. Their intention was that “it will take place practically in secret, without pressure of public opinion,” the Zionist leader Nahum Goldmann surmised.

Congressman Sol Bloom of New York City, a former vaudeville entertainer, chaired the House Foreign Affairs Committee and strongly supported President Roosevelt’s restrictionist immigration policy. When Bloom was chosen as a member of the American delegation to the Bermuda conference, many in the Jewish community saw the choice as a ploy to deflect criticism of U.S. refugee policy. Assistant Secretary of State Breckinridge Long privately wrote in his diary that he chose Bloom because the congressman was known to be “easy to handle” and “terribly ambitious for publicity.”

The conference lasted 12 days, yet neither the U.S. delegation nor their British counterparts managed to come up with any serious rescue plans. The Roosevelt administration would not agree to the use of any trans-Atlantic ships to transport refugees, not even troop supply ships that were returning from Europe empty. There would be no increase in the number of refugees admitted to the United States. And the British refused to discuss Palestine as a possible refuge, because of Arab opposition. When the conference adjourned, the two governments decided to keep the proceedings of the conference secret, to mask how little they had achieved.

Congressman Bloom, however, announced that “as a Jew,” he was “perfectly satisfied” with the results. In his autobiography, published after the war, Bloom continued to defend the outcome of the Bermuda conference, arguing that any announcement of aid to the Jews would have led “to intensified persecutions.” Congressman Emanuel Celler (D-New York) characterized Bloom as “a sycophant of the State Department.”

Cong. Sol Bloom

Cong. Sol Bloom

Rabbi-turned-journalist, Meyer Nurenberger

Rabbi-turned-journalist, Meyer Nurenberger

 

It was shortly after Bermuda that Bloom encountered Meyer Nurenberger. The Polish-born Nurenberger, who had earned rabbinic ordination but opted for a career in journalism, arrived in the U.S. in 1939 and began working as a reporter and columnist for the Morgen Zhurnal, a leading Yiddish daily.

As Nurenberger later recalled, Bloom “told me that he took along matzohs when he left for Bermuda—it was the Passover season—because he was such a good Jew. So I told him that I thought it would have been more important for him to eat bread there and save some Jews rather than to eat matzohs. He was very angry and told me he was through talking to me.”

I asked Nurenberger’s daughter, the Canadian-Israeli journalist Atara Beck, about her father’s unusual choice of words. “My father was an ordained Orthodox rabbi, and of course he would never have wanted any Jew to eat bread on Passover,” she said. “He was making a point—and it was a powerful moral point—saving lives is more important than rituals such as eating matzoh. Every Jew, even a congressman, needs to be reminded of that from time to time.”

Nurenberger later cited a Talmudic anecdote to explain the phenomenon of prominent Jews who were more interested in fame and honor—such as serving on a U.S. government delegation—than in their welfare of the Jewish people. Nurenberger called it the “Mi BeRosh” [‘Who will be first?’] Syndrome.”

The anecdote, which appears in tractate Sanhedrin, concerns a Jewish king, Jeroboam, who caused a division of the Jewish commonwealth and even introduced idol worship, yet was given one last chance to repent. When Jeroboam died, the Talmud relates, God said to him, “If you repent, you and I and the Messiah will stroll together in the Garden of Eden.” To which Jeroboam replied, Mi beRosh? Who will be the one to walk at the head of the line? When God replied that Messiah would walk first, Jeroboam responded that he would not repent.

To which Nurenberger added this poignant commentary: “Since the days of Jeroboam, Mi BeRosh? has been the primary cause of lost opportunities and the greatest tragedies in Jewish history. Who will march at the front?  Who will sit on the dais? Who will be Man of the Year? Who will be the leader? Who will deliver the main speech? Who will introduce whom at a meeting? Who will be applauded by the ladies’ auxiliary? Mi beRosh? How many Jews would have been saved during World War II if it had not been for Mi beRosh?”

Dr. Rafael Medoff

Why Must Jewish Women Wear So Much Black and Gray?

Tuesday, November 26th, 2013

So you and your husband get stranded on a deserted island. Your clothes are tattered. Everything besides what you’re wearing is lost at sea. You need to go shopping. No one is going to see you, but of course you’re going to need to dress tzniusdik and even in the spirit of the law regarding tznius.

In the distance you see a structure. As you come closer, you see that it is a building. You walk in and lo and behold it is an abandoned women’s clothing store. Not only that, but as you look through the clothing you realize that everything there is absolutely tznius and in style. WOW! This is like Gan Eden and it’s all free.

Be totally honest, which section of the store would you go to? Would the black and white with a few shades of grey section immediately catch your eye? Would you almost not be able to contain yourself with the mere thought of the fun of matching so many different shades of black?

How surprised would you be to find yourself more attracted to the section with a diverse selection of colors? Would you start getting creative with matching different colors and trying on all sorts of different combinations or would you stick to black and white and feel like that is perfect and a true reflection of yourself and your taste?

My hunch is that the majority of women would choose to look at all the different colors and try on numerous creative outfits until they find what they feel really suits them and fits their personality. I do also think that some women would go to the black and white and some shades of gray section. Not because they feel like they have to go there, but because they really like it. That is more than perfectly fine. But again, for most women I believe they would go to the colorful section.

So now I ask you; what section do you go to in the store when you go clothing shopping? Don’t answer that, but do ask yourself which sections you pass up that you really want to go to. So why are you going to the black and white with a few shades of gray section?

My wife tells me that black makes people look slimmer. Is that the reason? I can hear it, but I don’t think that’s the prevalent reason. Is it because of a tznius issue? I don’t think so. Unfortunately, my hypothesis is that you go to that section because everyone else is going to that section. If you were to go to the colorful section, you would stick out and not be part of the system any more. It has gotten to a point where many women have been doing this for so long that they can no longer even get in touch with the part of themselves that wants to wear something colorful.

Hashem created such a beautiful world. The Gemara says there is no artist like Hashem. Look at the way Hashem chose to express Himself in the world. It is so vibrant and full of color. Look at the trees, the animals and the birds. There is nothing more exotic, diverse and stunning. Even when creating people, Hashem was so colorful and creative. Every single person was created different with different tastes and personalities. Women were created with a sense for beauty and aesthetics. Men only get as far as feebly attempting to match a tie to their suit.

When you buy flowers for Shabbos, do you buy black and white flowers with some grey ferns? How would you sensitively tell your husband that the next time he buys you black and white flowers, he’s doing all the cooking for Shabbos? What colors do you choose for bar mitzvahs or weddings? How about furniture and carpets? How did you dress your daughter before she began dressing in black?

What made you switch from pinks and purples to dressing her in black on black with black shoes? Do you connect more to the joy of dressing her at a young age or to the way you have to dress her in 6th grade? It is truly amazing that wherever you turn, you’re choosing all different types of colors, but when it comes to clothing, your taste suddenly changes to black and white with a few shades of gray. Does this bother you?

Bezalel Perlman

Hamas Threatens Egypt, Israel and Palestinian Authority

Monday, September 30th, 2013

Originally published at Gatestone Institute.

As Egypt steps up security restrictions along its border with the Gaza Strip, Hamas and some Palestinian terror groups have been holding “military parades” in a bid to show that they are prepared for war.

The parades, which saw hundreds of heavily armed militiamen march through the streets, are mainly intended to send a message of warning to Egypt’s new rulers against any attempt to launch a military offensive inside the Gaza Strip.

Some Hamas leaders are convinced that the Egyptians are preparing to launch a military strike against the Gaza Strip under the pretext of combatting terror in Sinai.

However, the show of force by Hamas and its allies is also designed to send a warning message to Israel and the Palestinian Authority.

Hamas believes that Israel and the Palestinian Authority are directly involved in an Egyptian-led scheme to overthrow their regime and bring Mahmoud Abbas’s forces back to the Gaza Strip.

The parades are also intended to send a warning message to Abbas as to what awaits him and his loyalists if they dare enter the Gaza Strip with the help of Israel and Egypt.

Given Hamas’s growing isolation in the aftermath of the downfall of the Muslim Brotherhood regime in Cairo and the Egyptian authorities’ severe and unprecedented restrictions along the border, there is no underestimating the threats coming out of the Gaza Strip.

If the leaders of Hamas believe that the Egyptians are determined to undermine or topple their regime, they will not hesitate to initiate a new military confrontation with Israel.

In public, Hamas leaders and members say that the “military parades” are aimed at sending a warning message to Israel, and not Egypt.

But in private, several Hamas leaders and spokesmen admit that the biggest and most immediate threat to their regime is coming from Egypt.

The Egyptian authorities see the threats as being directed first and foremost toward Egypt.

This explains why Egypt’s Foreign Minister Nabil Fahmy this week deemed it necessary to warn Hamas of a “harsh response” if it threatened his country’s national security. Fahmy said the response would include “military and security choices.”

Days before the warning, hundreds of gunmen belonging to Hamas’s armed wing, Izaddin al-Kassam, staged a provocative march near the border with Egypt, carrying photos of deposed Egyptian president Mohamed Morsi and chanting slogans against the “military coup” in Cairo.

In yet another sign of mounting tensions between the two sides, Egyptian border guards stationed along the border with the Gaza Strip have been hurling abuse and threats at Hamas policemen and Palestinian farmers, Palestinians living in the area said this week.

Palestinian fishermen have also fallen victim to the standoff between Hamas and the Egyptian authorities.

Last week, five fishermen were each sentenced by an Egyptian military court to one year in prison for fishing in Egyptian territorial waters.

Earlier, Egyptian naval forces detained and severely beat other fishermen for approaching Egypt’s territorial waters.

Despite the show of force, Hamas would never dare to initiate a military confrontation against the Egyptian army. Hamas will find it easier to fire rockets at Israel than launch terror attacks against the Egyptians.

Hamas is fully aware that such a confrontation would spark a harsh response from the Egyptians — one that would surely lead to the collapse of its regime. Previous confrontations between Hamas and the Israel Defense Forces would then look like children’s games compared to a clash with the Egyptian or any other Arab army.

That is why Israel needs to be prepared for the possibility of another war with Hamas and its allies in the Gaza Strip.

Khaled Abu Toameh

Palestinian Hacker Posts on Marc Zuckerberg’s Facebook Wall

Tuesday, August 20th, 2013

A Palestinian hacker posted a message on Facebook founder Marc Zuckerberg’s wall to show there is a bug in the social network’s security settings.

Khalil Shreateh of Hebron posted information about the bug on Zuckerberg’s wall late last week, following unsuccessful attempts to report the bug to Facebook security. The bug allowed Shreateh to post on the walls of other members despite security settings.

“Sorry for breaking your privacy … I had no other choice … after all the reports I sent to Facebook team,” Shreateh wrote on Zuckerberg’s wall.

Facebook security had denied that the flaw was a bug.

Shreateh, who is unemployed, had hoped to win a $500 reward paid out to hackers who discover bugs on Facebook. Instead, his Facebook account was frozen, since he violated Facebook’s terms of service by posting illegally on Zuckerberg’s page. His account has since been reinstated.

Zuckerberg has 18 million friends on his Facebook page.

JTA

Printed from: http://www.jewishpress.com/news/breaking-news/palestinian-hacker-posts-on-marc-zuckerbergs-facebook-wall/2013/08/20/

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