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September 30, 2014 / 6 Tishri, 5775
At a Glance

Posts Tagged ‘Mohammed’

If I Forget Thee, Jerusalem, I Must Be in Brussels

Tuesday, August 20th, 2013

The city of Brussels refused to register the name of a locally born Israeli baby as “Jerusalem” because the name does not appear on a list of approved names for children born in the country.

That gives Israel’s capital, which is not recognized by almost any other country, the miserable distinction of not being allowed to written as “Jerusalem, Israel” on American passports and not allowed to be used as a name in Brussels.

“Alma Jerusalem” was born to Alinadav and Hagar Hyman, Israelis who have lived and worked in Brussels for the past three years, JSS News reported. Hagar is a security agent with Israel’s El Al Airlines, and Alinadav works for the Israel lobby in the European Parliament.

“We are both Jerusalemites, we grew up in Jerusalem, we met in Jerusalem and we very much miss the city, so we decided to call our first child Jerusalem,” Alinadav said. “We actually argued over whether Jerusalem would be the first or middle name, and in the end decided it would be our daughter’s middle name.”

It would be fair enough to say that “Jerusalem” is a bit of an unusual name and that the clerk’s refusal wouldn’t smell of anti-Semitism except for one other little fact: Bethlehem is on the list of approved names.

The clerk, out of ignorance or chutzpah, suggested that the Hymans names their baby with the charming Jewish name of “Bethlehem.”

Despite Jewish history in Bethlehem, one wonders what kind of Bat Mitzvah speech ‘Alma Bethlehem” could deliver in 12 years to explain her name.

Not surprisingly, the Hymans declined the generous offer.

Allinday was not even sure if the clerk was serious about refusing to allow “Jerusalem” as a name since a Finnish man in line next to him was allowed to register his baby with a name that was 25 letters long.

“I cannot say if the refusal to call the baby Jerusalem is political, but the speed with which the clerk refused us compared to how quickly the [unpronounceable] Finnish name was approved raised suspicions,” said the father.

But all is not lost.

The Brussels clerk agreed to allow “Jerusalem” as a name if the Hymans could bring an official letter from the Israeli embassy confirming that it is a valid name, then it would issue a Belgian birth certificate for the baby.

One speculative question remains unanswered: What would the clerk have said if a Palestinian Authority Arab had tried to register a babe’s name as “Jerusalem”?

By the way Mohammed for years has been the most popular name in Belgium, where Muslims compromise more than 25 percent of the population.

Daily Compares Jewish Ire on Circumcision Cartoon to Muslim Riots

Thursday, June 6th, 2013

The Norwegian daily newspaper Dagbladet said Jewish reactions to its caricature on circumcision “are similar” to riots that erupted over cartoons mocking Mohammed eight years ago.

Referencing Denmark’s Jyllands-Posten caricatures of Mohammed in 2005, Dagbladet wrote in a statement, “We now have similar reactions to a cartoon that Dagbladet printed last week.”

Several people died in what The New York Times termed “a wave of violent protests by Muslims” in the Middle East and Europe over the caricatures mocking Mohammed.

Last week, several Jewish organizations condemned the Dagbladet caricature, which showed two people, who were widely perceived to be Jewish because of their clothing, maiming a child with a fork and bolt cutter while holding a book and professing their faith.

Dagbladet has justified itself and criticized the Jewish reaction by simply re-defining anti-Semitism as love for Jews. The caricature was not at all against Jews, said the paper, which went on to claim it actually is champion of snuffing out anti-Semitism.

Not only that. It seems to understand that the anger of Jews is a camouflage for some kind of evil intentions.

“The groups which said the circumcision caricature was anti-Semitic “leave little room for nuances and reflections,” the paper wrote in a statement published this week on its website.

“They claim that this is proof of Dagbladet’s anti-Semitic views. We come from a different angle and have a different interpretation of the cartoon,” the statement read. “It is important to distinguish between friend and foe when considering this question of values. Dagbladet has a long and consistent history of fighting anti-Semitism.”

The JTA contributed to this report.

Daniel Pipes and Islamic ‘Essentialism’

Sunday, May 26th, 2013

Has there been an unexpected “harmonic convergence” regarding Islam between Daniel Pipes, the historian, and unabashed Zionist, and Edward Said, anti-Israeli, Arab polemicist?

Daniel Pipes’ recent essay in The Jewish Press (originally published in the Washington Post) derides “those who focus on Islam itself as the problem”—identifying Ayaan Hirsi Ali, Wafa Sultan, and Dutch Parliamentarian Geert Wilders by name.

Most of his essay re-affirms (without hard doctrinal and historical facts) the arguments Pipes has discussed before: Islam’s prophet Muhammad was not an “Islamist,” and was not responsible for “Islamism,” which is a “modern extremist variant” of Islam; an “unbearable” discordance between “pre-modern accomplishment and modern failure” caused the “psychic trauma” which engendered “Islamism” in the 1920s; and a mere 10-15% of Muslims support “Islamism.”

Pipes concludes his latest iteration of “Islam Versus Islamism” by attacking those (such as Ali, Sultan, and Wilders) who reject its premises for their ostensibly uninformed “succumbing” to what he terms “a simplistic and essentialist illusion” (emphasis added) of the Muslim creed. Ironically, Pipes’ latter claim of “essentialism” re-packages the post-modern incoherence of Edward Said, as demonstrated brilliantly by Philosophy Professor Irfan Khawaja. As Khawaja observed in 2007:

If Said thinks that Islam is different from other abstract nouns, he needs to tell us why… And yet, as we have seen, he often treats abstract nouns in an essentialist fashion. So it should follow that Islam can be treated the same way. And yet that is precisely what he takes to be the cardinal sin.

Adding insult to irony, Said (a Pipes nemesis, as Said’s comments, extracted here, reveal) accused Pipes himself of “essentialism,” largely, one assumes, for frank comments by the latter on Islam—not “Islamism”—as an inherently, even “immutably” political ideology!

Circa 1983, in his In the Path of God: Islam and Political Power, Pipes noted, “[T]he press and scholarship too often…ignore Islam’s role in politics.” He warned:

Approaching Islam in politics with the Christian experience in mind is misleading. Because the community of Christians shares almost no political traits, there is a mistaken predisposition to assume Muslims do not.

Elaborating on this yawning gap between Islam and Christianity, Pipes highlights, appropriately, the unique impact of Islam’s religio-political law, the Sharia:

Islam, unlike Christianity, contains a complete program for ordering society…Islam specifies exact goals for all Muslims to follow as well as the rules by which to enforce them…Along with faith in Allah comes a sacred law to guide Muslims, in all times and places. That law, called the Sharia, establishes the context of Islam as a political force…Adjusting realities to the Sharia is the key to Islam’s role in human relations…Mainstream Muslims (that is, Muslims whose faith is acknowledged as valid by a majority of other Muslims) follow legal tenets so similar to each other that their differences can be ignored.

Never invoking “Islamism,” Pipes concludes, with this lucid assessment of how Islam, since its advent, has been a creed imbued, singularly, with politics:

[I]n Islam, where, in Max Weber’s view, “an essentially political character marked all the chief ordinances,”…[the] connection to politics has been immutably deep from the very inception of the religion

Great Western Orientalist scholarship, dating from the late 19th and early 20th centuries, supports Pipes’ 1983 understandings of Islam as indissolubly linking religion and politics. Moreover, these seminal analyses and contemporary polling data debunk his now oft repeated formulations. As elaborated in detail elsewhere:

–Muhammad really was a jihadist—or in Pipes’ current terminology, an “Islamist,” waging aggressive, proto-jihad campaigns to conquer the Jews, Christians, and pagans of the Arabian peninsula and bring them under nascent Islamic law.

–Great Western Orientalist scholars long ago established the inherently political nature of Islam, and also made plain that the modern era Islamic “revival” was evident at least four decades before “the 1920s” advent claimed by Pipes.

–The religio-political totalitarianism of the Sharia—which includes the eternal institution of jihad war against infidels, as well as dehumanizing laws and punishments for non-Muslims and Muslims alike—is well-characterized.

–Contemporary polling data demonstrate the overwhelming appeal of Sharia states to ordinary Muslims—77% of Muslims from the most populous societies, i.e., Indonesia, Pakistan, Bangladesh, Egypt, and Nigeria, pooled—debunking Pipes assertion that only “10-15%” of Muslims are Islamists.

Would Hawking Meet Paraplegic Arab Saved by Israel?

Tuesday, May 14th, 2013

Columnist David Suissa, the founder of OLAM magazine, has challenged theoretical physicist Stephen Hawking to visit a three-year old Gaza paraplegic who is being cared for by Israel.

Hawking shocked the entire Israel political spectrum, from left to right, by his boycotting President Shimon Peres annual “Presidential Conference’ because of the “occupation.”

Hawking who is severely handicapped by a deteriorating disease and is confined to a wheelchair, is able to communicate through a device that is run by a computer chip designed and developed in Israel.

“Instead of getting upset at Hawking, I would rather we invite him to visit the Edmond and Lily Safra Children’s Hospital, part of the Tel HaShomer complex in the Israeli city of Ramat Gan, Suissa wrote in the Los Angeles Jewish Journal.

There, he would meet a three-year-old Arab toddler with no arms and no legs, named Mohammed al-Farra.

“Mohammed was born in Gaza with a rare genetic disease. His parents abandoned him, and the Palestinian government refused to pay for his care.

“As soon as he was born, he was rushed to Israel for emergency treatment. As reported in Huffpost, his genetic disorder left him with a weakened immune system and crippled his bowels, and an infection destroyed his hands and feet, requiring them to be amputated.

“Since then, he has spent his days and nights in an Israeli hospital undergoing treatment and learning how to use prosthetic limbs. His grandfather lives with him. Mohammed has been warmly embraced and cared for by his Israeli doctors, who have arranged for him and his grandfather to live in the sunny pediatric ward.”

Suissa asked, “I wonder what kind of boycott Hawking would have in mind after meeting little Mohammed, and after learning about the thousands of other Arab children from the West Bank and Gaza who are routinely cared for in Israeli hospitals?

“Well, I can think of at least one: It would be a boycott of every country in the world that neglects to care for disabled children like Steven Hawking and Mohammed al-Farra.”

Islam’s Jew-Hating Hadith in Context

Wednesday, April 17th, 2013

Saudi cleric Muhammad Al-Arifi made the following “observations” which aired on Palestinian Arab Al-Aqsa TV, September 12, 2008:

Studies conducted in Tel Aviv and in the Palestinian lands occupied by the Jews showed that they plant trees around their homes, because the Prophet Muhammad said that when the Muslims fight the Jews, each and every stone and tree will say: “Oh Muslim, oh servant of Allah, there is a Jew behind me, come and kill him.” The only exception is the gharqad tree, which is one of the trees of the Jews, and if they hide behind it, it will not reveal their presence. According to reports of people who went there and saw it with their own eyes, man Jews plant gharqad trees around their homes, so that when the fighting begins, they can hide behind them. They are not man enough to stand and fight you.

Muslim Waffen SS soldiers reading a pamphlet by the Mufti of Jerusalem Haj-Amin el-Husseini.

Muslim Waffen SS soldiers reading a pamphlet by the Mufti of Jerusalem Haj-Amin el-Husseini. From Jennie Lebel’s 2007 biography of the Mufti.

These Jew-hating motifs were reiterated by Egyptian Minister of Religious Endowments Talat Afifi, during an interview shown on Sada Al-Balad TV, March 14, 2013. In response to an interviewer’s query about visiting Israel with “only with a Palestinian visa,” Afifi replied,

This is premature. Let’s wait until it happens. However, we hope that the words of the Prophet Muhammad will be fulfilled: “Judgment Day will not come before the Muslims fight the Jews, and the Jews will hide behind the rocks and the trees, but the rocks and the trees will say: Oh Muslim , oh servant of Allah, there is a Jew behind me, come and kill him – except for the gharqad tree, which is one of the trees of the Jews.” We fully believe that the future of this land lies with Islam and the Muslims.

While such hatemongering statements appear utterly bizarre to Jews devoid of any understanding of Islam’s foundational texts, and notwithstanding Sinem Tezyapar’s attempt to negate this reality in The Jewish Press, Egyptian cleric Ali Afifi, and earlier, Saudi cleric Al-Arifi’s inflammatory references to Jews, have sacralized origins immediately apparent to Muslim audiences. The crux of their remarks, in fact, merely reiterate verbatim, a canonical hadith, specifically Sahih Muslim, Book 41, Number 6985, which is also featured prominently in the Hamas Covenant, article 7.

Briefly (see 1, 2, 3, 4 for an in depth 4-part discussion), what are the hadith, and which specific antisemitic motifs do they contain? Hadith, which means “story” (“narrative”), refers to any report of what the Muslim prophet Muhammad said or did, or his tacit assent to something said or done in his presence. (Hadith is also used as the technical term for the “science” of such “traditions”). As a result of a lengthy process which continued for centuries after Muhammad’s death (in 632), the hadith emerged for Muslims as second in authority to the Koran itself. Sunna, which means “path” refers to a normative custom of Muhammad or of the early Islamic community. The hadith “justify and confirm” the Sunna. Henri Lammens, a seminal early 20th century scholar of Islam, highlighted the importance of the Sunna (and, by extension, the hadith):

As early as the first century A.H. [the 7th century] the following aphorism was pronounced: “The Sunna can dispense with the Koran but not the Koran with the Sunna.” Proceeding to still further lengths, some Muslims assert that “in controversial matters, the Sunna overrules the authority of the Koran, but not vice versa”…all admit the Sunna completes and explains it [the Koran].

The hadith compiled by al-Bukhari (d. 870) and Muslim b. al-Hajjaj (d. 875) are considered, respectively, to be the most important authoritative collections. The titles Sahih (“sound”) or Jami, indicating their comprehensiveness, signify the high esteem in which they are held. Their comprehensive content includes information regarding religious duties, law and everyday practice (down to the most mundane, or intimate details), in addition to a considerable amount of biographical and other material. Four other compilations, called Sunan works, which indicates that they are limited to matters of religious and social practice, and law, also became authoritative. Abu Dawud (d. 888), al-Tirmidhi (d. 892), Ibn Maja (d. 896), and al-Nasi (d. 915) compiled these works. By the beginning of the 12th century, Ibn Maja’s collection became the last of these compilations of hadith to be recognized as “canonical.”

Mocking Muhammad Is Not Hate Speech

Thursday, September 27th, 2012

To stop Islamist violence over perceived insults to Muhammad, I argued in a FoxNews.com article on Friday [also republished on the JewishPress.com], editors and producers daily should display cartoons of Muhammad “until the Islamists get used to the fact that we turn sacred cows into hamburger.”

This appeal prompted a solemn reply from Sheila Musaji of The American Muslim website, who deemed it “irresponsible and beyond the pale.” Why so? Because, as she puts it, “The solution to escalating violence and hate speech is not more hate speech.”

Hate speech, legal authorities agree, involves words directed against a category of persons. Here’s a typical definition, from USLegal.com: “incitement to hatred primarily against a group of persons defined in terms of race, ethnicity, national origin, gender, religion, sexual orientation, and the like.”That sounds sensible enough. But does mocking Muhammad, burning a Koran, or calling Islam a cult constitute hate speech? And what about the respectful representations of Muhammad in the buildings of the U.S. Supreme Court or the New York State Supreme Court? Even they caused upset and rioting.

Attacking the sanctities of a religion, I submit, is quite unlike targeting the faithful of that religion. The former is protected speech, part of the give and take of the market place of ideas, not all of which are pretty. Freedom of speech means the freedom to insult and be obnoxious. So long as it does not include incitement or information that urges criminal action, nastiness is an essential part of our heritage.

On a personal note, I have had to learn to live with torrents of vulgar venom, in speech and in pictures alike, from those who disagree with me; you don’t hear me whining about it. More broadly, Catholics, Jews, Mormons, and other faith communities in the West have learned since the Enlightenment to endure vicious lacerations on their symbols and doctrines.

If proof be needed, recall Monty Python’s Life of Brian, Terrence McNally’s Corpus Christi, Andres Serrano’s Piss Christi, and Chris Ofili’s The Holy Virgin Mary. Or the avalanche of antisemitic cartoons spewing from Muslims.

For an over-the-top recent example, The Onion humor website published a cartoon under the heading, “No One Murdered Because of This Image.” It shows Moses, Jesus, Ganesha, and Buddha in the clouds, engaged in what the caption delicately understates as “a lascivious sex act of considerable depravity.” As the Onion mock-reportingly but accurately goes on, “Though some members of the Jewish, Christian, Hindu, and Buddhist faiths were reportedly offended by the image, sources confirmed that upon seeing it, they simply shook their heads, rolled their eyes, and continued on with their day.”

I asked for the cartoons to be published again and again to establish that Islamists must not chip away at the freedom to mock and insult by hiding behind bogus claims of incitement. Name an instance, Ms Musaji, when biting remarks about Muhammad, the Koran, or Islam have led to riots and murders by non-Muslims against Muslims?

I cannot think of a single one.

When attacks on Muslims take place, they occur in response to terrorism by Muslims; that’s no excuse, to be sure, but it does indicate that violence against Muslims has no connection with lampooning Muhammad or desecrating Korans. Muslims need to grow thick skins like everyone else; this is one of the by-products of globalization. The insulation of old is gone for good.

To make matters worse, Islamists tell us Be Careful with Muhammad! and threaten those with the temerity to discuss, draw, or even pretend to draw the prophet of Islam, even as they freely disparage and insult other religions. I can cite many examples of actors, satirists, artists, cartoonists, writers, editors, publishers, ombudsmen, and others openly admitting their intimidation about discussing Islamic topics, a problem even Ms. Musaji herself has acknowledged.

To cool the temperature, Muslims can take two steps: end terrorism and stop the rioting over cartoons and novels. That will cause the antagonism toward Islam built up over the past decade to subside. At that point, I will happily retract my appeal to editors and producers to flaunt offensive cartoons of Muhammad.

Originally published at Foxnews.com on Sept. 24, 2012. See also Danielpipes.org.

Prophet Mohammed Cartoons to Be Published in Paris – Police At Ready

Wednesday, September 19th, 2012

Just recovering from riots in Yemen, Malaysia, Bangladesh, and Iraq, as well as the infamous attack on the US embassy in Libya resulting in the deaths of the ambassador and 3 others, the western world is gearing up for another potential round of violence coming out of Muslim territories as a French satirical magazine promises to publish several Prophet Mohammed cartoons on Wednesday.

According to the French newspaper “Le Monde”, the drawings to be published in “Charlie Hebdo” show Mohammed in “particularly explicit poses”.

The Islamic world, allegedly incensed over the YouTube movie “Innocence of Muslims” mocking Mohammed and casting him in a bad light, lashed out across the world, rioting in over 20 countries in the last month.  In 2005, cartoons of Mohammed published in Denmark and republished throughout the world led to widespread riots and led to the deaths of over 100 people, as well as the torching of churches, embassies, and private property.

French government ministers have decried the magazine’s decision, with Paris police increasing security around their offices.  The paper defended its right to free speech in France.

France is home to Europe’s largest Muslim population. The AFP reports that the senior Muslim cleric at Paris’ biggest mosque has appealed to worshippers to remain calm.

Printed from: http://www.jewishpress.com/news/prophet-mohammed-cartoons-to-be-published-in-paris-police-at-ready/2012/09/19/

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