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Moses descended from the mountain and beheld the uncontrolled passion with which the masses were dancing about the idol they had adopted.
Jim Long is a Noahide, a Torah-believing gentile, a filmmaker and publisher, and author of "Riddle of Exodus." He helps get the "philosophical chametz" surrounding the Exodus out of our collective closets. He joins Yishai in-studio, together with Rabbi Michael Shelomo Bar-Ron, author of the just-released "Song of the Creator - Revealing the Super-Intelligent Design of the Pentateuch," which posits that the Five Books of Moses is a perfectly symmetrical document the likes of which could only be written by God. Then, Rabbi Shimshon HaKohen Nadel joins Yishai in-studio to talk about a special mock Pascal Lamb Offering ceremony in Jerusalem he attended along with thousands of other people, among them animal-rights protesters. Listen in!
It was probably the first time that the marble relief portrait of Moses hanging in the House Chamber ever received such public acknowledgement.
“It turns out that Moses wasn’t such a bad navigator after all, Prime Minister Binyamin Netanyahu told the Israeli Presidential Conference birthday party for...
What was G-d thinking when he sent Hurricane Sandy and what could have been its purpose? In truth, I don’t much care, because our role as humans is not to understand G-d’s plan in the face of horror and tragedy, but to challenge God and demand that human life always be protected and preserved. Did I say demand? Yes, humanity has rights before God. We are His children. He commanded us to preserve and promote life always. “Choose life,” Moses orders the Israelite nation in God’s name, on the last day of His life. And the Creator must abide by the same dictates He expects His creatures to.
"The Book of Mormon clearly states that Nephi built a temple modeled upon the temple of Solomon upon arriving in the Americas (2 Nephi 5:16). In addition, the Book of Mormon says that other temples were built in the Americas (see 3 Nephi 11:1 and Helaman 3:14)...the Israelites in the Americas were trying to faithfully follow the law of Moses."
As the men danced around below us, I had a lot of time to notice the people who were there - many are friends and neighbors of mine; children and grandchildren of people I know. The rabbi that is so loved in this community; a woman who regularly collects food for needy people. This one has a child who is ill; a boy with Down Syndrome who is so loved and cherished. This family has more boys than I can count; this one just had a daughter who got married. She's a grandmother now. Her son just got engaged. That one there is married to her over there. And on and on - a community of people.
As the year draws to a close we have the book of Deuteronomy before us week after week, reviewing many of the halachos and reminding us of our harrowing trek through the wilderness. Moshe Rabbeinu is the stern narrator, guiding us to the very edge of the Promised Land, a final step he will never take. He pleads with God to let him enter the Land to no avail. Finally, “Moses, servant of Hashem, died there, in the land of Moab, by the mouth of Hashem. And He buried him in the depression, in the land of Moab, opposite Beth-peor, and no one knows his burial place to this day. (Deut. 34: 5).” We complete our reading of the Torah with tears in our eyes for our faithful teacher, prophet and leader, whose life seems to end in angst and frustration. What was the inner life of our brave and tenacious leader?
However remote the prospect of acquittal, a Jew must never give up. God commands us to challenge indictment with prayer. And the rabbis urge us to confront sentencing with hunger strikes. And so, the Midrash tells us, when Moses stood before God, at a loss for words with which to defend the sin of the golden calf, God Himself donned a tallit, took to the prayer stand, and showed Moses how to pray and what to say:
It is a scene that still has the power to shock and disturb. The people complain. There is no water. It is an old complaint and a predictable one. That’s what happens in a desert. Moses should have been able to handle it in his stride. He has been through far tougher challenges in his time. Yet suddenly he explodes into vituperative anger: