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Tag: Moshe Rabbeinu
The Gemara in Baba Basra 119b relays the following conversation that took place in this week’s parshah: Moshe Rabbeinu was teaching the halachos of yibum when the daughters of Tzelaphchad approached him with the following question: Our father died in the midbar and did not have any sons. Why then is our mother not required to fulfill the obligation of yibum? And if the fact that he had daughters is the reason that she is not obligated to fulfill this requirement, why then can we (his daughters) not receive an inheritance – just like sons would?
We often sit through the haftorah wondering, “Why do we read the haftorah anyway?” Krias HaTorah of the parsha makes sense—we read a portion of the Chumash each week so that we finish the entire Torah over the course of the year. But we’re not reading a portion of Navi each week so that we can finish all of it on some kind of schedule.
At the conclusion of this week’s parshah, the Torah writes about the mekoshesh eitzim – the individual who desecrated Shabbos in the midbar by gathering wood. The pasuk says that since it was uncertain what the halacha was concerning one who is mechallel Shabbos, the mekoshesh was placed in custody until Hashem gave instructions as to what to do. Hashem then told Moshe Rabbeinu that the man is to be put to death by stoning; and so he was.
Parshas Pikudei begins with a detailed accounting of all of the gold and silver that was collected for the Mishkan. A cursory reading would lead us to assume that while of course a man as great as Moshe was above question, he must have asked for this calculation because public leaders must remove any suspicion no matter how farfetched.
In this week’s parshah the Torah discusses many of the various aspects of the mishkan. The Torah dictates in detail the manner in which the walls of the mishkan were to be erected. At the instructions’ conclusion, the pasuk says, “Vahakeimosa es hamishkan, k’mishpato asher har’eisa bahar – and you shall erect the mishkan according to its laws, as you will have been shown on the mountain” (Shemos 26:30).
My father of blessed memory, HaRav HaGaon HaTzaddik Avraham HaLevi Jungreis, would tell me that when I speak or teach I should always ask myself what message the listener will take home that will infuse him with strength and help him cope throughout the year.
In Hong Kong, there are certainly some inconveniences involved in finding every last product necessary to recreate the Pesach we had in New York. But, we have found it is merely a matter of mastering logistics and advance planning. Sometimes it involves finding shlepers coming in from the States willing to take a few bulky boxes of tasteless Crispy O’s and Streits Brownie Mix in an extra suitcase. This is all part of the Hong Kong festival ritual.
I have often been told that, when it comes to Jewish self-discovery -teshuvah, it is easier to reach out to females than to males and, indeed, there are some indications of this. But I have found this theory to be wrong. If, in some circles, there are more females attending Torah study programs, it is only because the men have not yet been tapped. The truth is that the pintele Yid is as potent in males as females and is able to ignite the heart of a man even as that of a woman. Just as the pintele Yid is not affected by the ravages of time, so it is not subject to gender differences.
Throughout our lives, we will all experience endless irritations and frustrations, as well as many losses, such as losing a job, suffering betrayal and abuse, and the death of a loved one. What makes the difference between those who stay down and those who pick themselves up and start rebuilding?