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April 18, 2014 / 18 Nisan, 5774
At a Glance

Posts Tagged ‘mosque’

A Third Intifada to Begin at the Temple Mount?

Monday, April 14th, 2014

Once again, on the eve of a major Jewish holiday, Israel Police have  closed access for Jews and Christians to the Temple Mount due to intelligence “there would be disturbances” if Jews were allowed to ascend to the site.

Hundreds of tourists who flocked to the site on Monday were turned away due to violence spawned by Muslim rioters the previous day.

Police spokesperson Micky Rosenfeld told The Jewish Press in a telephone interview Monday morning, “Police officials made the decision to close access to the site based on information there would be disturbances similar to those that occurred yesterday, and which caused injuries to two police officers. As a result, access to the site was restricted solely to Muslim men age 50 and above, and to Muslim women of all ages.”

Asked whether Muslim women had never caused any disturbances at the Temple Mount – which they have on numerous occasions — Rosenfeld responded: “Muslim women do not pose any problem for Israel Police. It is Muslim men under age 50 who are the most dangerous to the general population and to police officers during disturbances at the site.”

On Sunday police closed the Temple Mount to visitors — but not to Muslim worshipers — after Muslim rioters hurled rocks and firebombs (Molotov cocktails) at police officers posted at the Mughrabi Gate near the Western Wall Plaza.

Two Israel Police officers were injured in the riot which started when the site was opened to visitors.

Rosenfeld claimed he had “no idea what [you] are talking about” when asked about a report posted on the Arutz Sheva website describing a virtual takeover of the Temple Mount by “dozens of Hamas men… waving Hamas flags and ‘not allowing Jews and tourists into the Mount.’

The site has always been a flash point of contention between Jews and Muslims. There is no holier site in the Jewish faith, and it ranks third in importance in Islam.

The Temple Mount encompasses the Western Wall – the last remnant of the Holy Temple, the western retaining wall of the Temple Mount. It is the wall that was the closest to the Holy of Holies when the Holy Temple once stood in Jerusalem.

In Judaism, the Temple Mount is also known as Mount Moriah, which according to Jewish tradition is the place where the creation of the world began from the Foundation Stone at the peak of the mountain, and is where Adam, the first human being, was created.

It is also the site where the Biblical patriarch Abraham was commanded to prepare his son Isaac for sacrifice, (by the way, the Muslims believe it is Ishmael who was nearly sacrificed) and where the binding of Isaac – the Foundation Stone – took place. The Holy of Holies, around which both the First and Second Holy Temples were built, is set around the Foundation Stone.

Known to the Muslims as Haram al-Sharif, the Temple Mount site is believed to be that from which Islam’s prophet Mohammed ascended to heaven to speak with God about the details of prayer rituals after a night-long journey to Jerusalem, “the farthest mosque,” on his steed Buraq. For this reason, Islamists fight with particular ferocity over the site and do what they can to claim sovereignty over the Temple Mount.

Israel’s willingness to allow the Islamic Waqf Authority to administer the site has backfired dozens of times as increasing violence by Islamist extremists on the eve of every Jewish holiday makes it clear it is impossible for the status quo to continue.

A similar scenario was deliberately used by Hamas to ignite the Second Intifada in the year 2000 when MK Ariel Sharon made a visit to the Temple Mount just prior to the Jewish new year holidays, setting off violent Muslim riots and sparking a lethal police response. It seems likely that plans are afoot to recreate the same scenario again.

Kerry Lauds ‘Tolerance’ in Indonesia Months after Synagogue Leveled

Monday, February 17th, 2014

U.S. Secretary of State John Kerry praised Indonesia for its religious tolerance on Monday, six months after the last synagogue in the country was destroyed.

“Yesterday, I had the privilege of going to the Istiqlal mosque,” Kerry said at a press conference during his visit. “And it’s my pleasure to not only say good morning to everybody here, but as-salam alaykum. It’s my honor to be a guest at this remarkable house of worship, the third largest mosque in the world, the largest in the region, in Asia, and really an incredible monument to faith and to the power of worship and the ability of people to come together and worship.

“And what is really important, I thought, was to see just a short distance away the spires of the cathedral, which really is a symbol together of the tolerance that exists here in Indonesia, a very, very critical asset and one that we admire Indonesians for embracing. Much of the world could learn a great deal from your tradition of religious tolerance and pluralism, which is so clearly embedded in the DNA of Indonesian people.”

End quote.

Last October, the JTA quoted a Ditch news site as reporting that Indonesia’s last synagogue was destroyed following a large number of anti-Israel protests. The Beth Shalom synagogue in Surabaya on the island of Java was sealed by Islamic hard-liners in 2009, according to the Jakarta Globe.

”Reports of the synagogue’s destruction have appeared in the Indonesian media since May and were confirmed last week by Indoweb.nl, which quoted the director of the Surabaya Heritage Society as saying that he intended to protest the demolition in talks with government officials,” according to the JTA dispatch,.

“It is not clear by whom and when exactly the building was demolished,” Freddy Instanto told Indoweb.nl.

The City Council of Surabaya was in the process of registering the building as a heritage site. For that reason, Instanto said, the building “should have been protected.”

Situated in in eastern Java, the small synagogue was built in the 19th century by Dutch Jews when Indonesia was still a Dutch colony. It had white-painted bricks and a Star of David painted on the front door.

The first Jews arrived in Indonesia in the 17th century with the Dutch East India Company. During the 1930s and 1940s, the community grew due to new arrivals fleeing persecution in Europe.

About 20 Jews are estimated to be living in Indonesia today.

”Reports of the synagogue’s destruction have appeared in the Indonesian media since May and were confirmed last week by Indoweb.nl, which quoted the director of the Surabaya Heritage Society as saying that he intended to protest the demolition in talks with government officials,” according to the JTA dispatch.

“It is not clear by whom and when exactly the building was demolished,” Freddy Instanto told Indoweb.nl.

The City Council of Surabaya was in the process of registering the building as a heritage site. For that reason, Instanto said, the building “should have been protected.”

Situated in in eastern Java, the small synagogue was built in the 19th century by Dutch Jews when Indonesia was still a Dutch colony. It had white-painted bricks and a Star of David painted on the front door.

The first Jews arrived in Indonesia in the 17th century with the Dutch East India Company. During the 1930s and 1940s, the community grew due to new arrivals fleeing persecution in Europe.

About 20 Jews are estimated to be living in Indonesia today.

Attack on Mosque Is Third Price Tag Incident in a Week

Wednesday, January 15th, 2014

Suspected right-wing Jewish vandals set a mosque in the Arab village of Deit Istiya in Samaria on fire late Tuesday night and painted graffiti on the mosque’s wall with hate messages such as “Revenge for spilled blood in Kusra,” referring to the village where Arabs brutally beat a group of Jews last week after the Jews were spotted walking towards the village.

The village’s mayor, Ayyub Abu Hijlah, told the Bethlehem-based Ma’an News Agency that local residents saw the fire before it got out of control, limiting the damage to the mosque’s doors. The residents said they chased away Jews who had set fire to the building.

PA Mourns Failure to Take over Rachel’s Tomb as Muslim Holy Site

Tuesday, October 15th, 2013

Tens of thousands of Jews are visiting Rachel’s Tomb Tuesday, the anniversary of her death as described in the Torah, to pray for Rachel to cry for them that their prayers be answered.

No tears need be shed for the Palestinian Authority, which can mourn for itself for not being able to hoodwink the world to believe Rachel’s Tomb is a Muslim holy site.

The Torah states in Genesis (B’reisheit’), “And Rachel died, and was buried on the way to Efrat, which is Bethlehem. And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.”

Before the Palestinian Authority campaign to rewrite the Bible and ancient history, Muslim authorities for centuries had acknowledged that Rachel’s Tomb is Jewish.

Excited by their blood-letting suicide bombings, firebomb and shooting attacks on Jews in the 1990s, the Palestinian Authority suddenly stopped referring to the site as “Rachel’s Dome” and called it the Mosque of Bilal ibn Rabah.

The manufactured tradition became more popular as Muslim clerics in the Arab world pounded the pulpit that the binding of Isaac (Yitzchak) actually is the binding of Ishmael, that the Holy Temples never existed and that the Western Wall really was the hitching post for the Muslim prophet Mohammed’s horse, may his and it memories be forgotten.

More amazing than the fibs that the Palestinian Authority invented was the acceptance of them by the anti-Israel crowd, especially  UNESCO (United Nations Educational, Scientific and Cultural Organization). Last year won UNESCO support that the ancient site also belongs to Muslims even though the Tomb, “Kever Rochel” in Hebrew, existed long before Islam came into existence.

In December 2012, UNESCO director Irina Bokova accepted the view of its chief critic of Israel, Robert Serry, who also serves as UN Special Coordinator for the Middle East Peace Process. He warned that Israel’s defining Rachel’s Tomb and the Patriarchs’ Cave in Hevron as holy sites would be bad for the sacred ghost known as the peace process.

UNESCO said Rachel’s Tomb also belongs to Christians and Muslim, which at one time built over the Tomb. That is like saying that JFK airport is a Jewish site because there is a synagogue there.

Two years before UNESCO’s sentence to the Jewish site, Palestinian Authority  chairman Mahmoud Abbas warned that there would be a “holy war” over Rachel’s Tomb if Israel did not accept the Muslim claim that that is was an ancient mosque.

Iran went one step further  with its foreign ministry declaring that Israel’s decision to make Rachel’s Tomb a national heritage site “rises from the regime’s strategy for cleaning all the sanctities of the Muslims and Christians in the occupied Palestine to give them a Zionist identity.”

The Palestinian Authority succeeded 13 years ago in taking over Joseph’s Tomb in Shechem, a direct violation of the Oslo Accords, but the efforts of Jewish leaders in the Shomron (Samaria) the past two years have enabled Jews to worship there under IDF guard.

The Oslo Accords interim agreement in 1995 states that security arrangements must “ensure free, unimpeded and secure access to the relevant Jewish holy sites.”

The Palestinian Authority has no problem with that. All it has to do is drive out the Jews with terrorist attacks and then convince UNESCO that Rachel’s Tomb is not a Jewish holy site.

That is the impetus for the Palestinian Authority to call Kever Rachel the  Bilal ibn Rabah mosque.

Jews traveling to pray at Rachel’s Tomb on her yahrzheit Tuesday can thank none other than former Haredi Knesset Member Menachem Porush that they are able to do so.

During the height of the Oslo mirage in 1995, Chief Rabbi Israel Meir Lau and MK Porush appealed to Prime Minister Yitzchak Rabin not to go through with his plan to turn Rachel’s Tomb over to the Palestinian Authority.

Rabbi Lau told the Prime Minister, “One does not part from one’s mother, and MK Porush broke down in tears, crying on Rabin’s shoulders.

Rabin surrendered, and today, the Palestinian Authority can mourn to Mohammed that truth has triumphed over at least one of its lies.

Thousands of Jews at Rachel's tomb on the even of the anniversary of her death.

Thousands of Jews at Rachel’s tomb on the even of the anniversary of her death.

An IMAX Film of the Jerusalem You Never Have Seen Before (Video)

Thursday, October 3rd, 2013

Five years in the making, the first IMAX film ever made about Jerusalem is as much a visual tour de force as a marvel of cultural diplomacy.

“Jerusalem,” which had its world premiere last week at Boston’s Museum of Science, uses cutting-edge cinematography to immerse the audience in the ancient city’s historic sites from rarely seen perspectives.

Over the course of 45 minutes, viewers are treated to rare aerial views of the Old City as Jews gather at the Western Wall for the priestly blessing, Christian pilgrims march down the Via Dolorosa and Muslims gather at the Al-Aqsa Mosque on the first Friday of Ramadan.

Distributed by National Geographic Entertainment, the film, narrated by the British actor Benedict Cumberbatch, will show on IMAX screens and in digital 3-D cinemas across the United States in the coming weeks.

Gaining access to some of the world’s most sensitive and contested locations was a test of devotion and artful negotiations that took the film’s three producers and a team of advisers years to accomplish. Preparations required dozens of meetings with Israeli and Palestinian Authority officials, the Israeli army and the many clerics who control the city’s religious sites.

Filming from a low-altitude helicopter in the Old City of Jerusalem’s strict no-fly zone required a permit that had not been granted in more than 20 years, the filmmakers said, and acquiring the permit took eight months of negotiations.

In advance of the shooting, producers took out ads in the major Hebrew- and Arabic-language newspapers to notify residents about the helicopter filming.

“There was nothing that was not complicated,” Taran Davies, one of the film’s producers, said at the premiere.

Even the terrestrial shots were difficult to carry off. For the scene filmed at the Western Wall, an IMAX camera was mounted on a crane above the crowds.

The most challenging authorization by far was for the Temple Mount, known in Islam as the Muslim Noble Sanctuary, which required permission from the Islamic custodial body, the religious affairs ministry in Jordan and Israeli security forces.

A critical figure in helping the producers navigate the logistical maze was Ido Aharoni, now Israel’s consul general in New York. Aharoni first learned about the film six years ago when he directed Brand Israel, a project to promote Israel around the world.

He recognized the potential of portraying the country’s historical and cultural gems in such a visually powerful medium. IMAX films also typically screen in museums and can run for years.

“The whole purpose of the movie is to produce a visually awesome experience for the moviegoer who happens to be a museumgoer; it can’t be judged like any other movie,” Aharoni told JTA. “Realizing that, we told [the producers], ‘Whatever you need, we’ll help you.’ ”

The film’s mesmerizing visuals are woven into a narrative propelled by the voices of three teenage Jerusalemite women — Jewish, Christian and Muslim. Fluent in English, the women offer eloquent descriptions of the deep religious, cultural and family ties that bind them and their respective religions to their home city.

Though the film was carefully planned down to the last minute and camera angle, Daniel Ferguson, the film’s producer, writer and director, told JTA the teens’ words were their own.

“My goal is to promote understanding,” Ferguson told JTA. “The film will change assumptions and give a window into another point of view.”

The voices of the women are supplemented by that of Jodi Magness, an archaeologist at the University of North Carolina, who guides viewers through an ancient tunnel and visits active excavation sites that continue to unearth the history of the land.

The filmmakers took great pains to balance the presentation of all three religions, according to George Duffield, another producer with longstanding ties to Israel. He and Ferguson say they were at times pressed to take a position on controversial or political issues, but insisted on neutrality.

“Everyone wanted the film to be about their own faith,” Duffield said. “That’s how they see the city.”

The producers hope the film can be used to promote tolerance and understanding. Profits will be donated to the Jerusalem Foundation and the Hebrew University of Jerusalem to underwrite projects that benefit all residents of Jerusalem.

Jerusalem’s Tower of David Museum in a still from the IMAX film “Jerusalem."

Jerusalem’s Tower of David Museum in a still from the IMAX film “Jerusalem.”

Iceland to Get its First Mosque

Monday, September 30th, 2013

Originally published at Gatestone Institute.

The Reykjavík City Council has approved a building permit for the construction of the first mosque in Iceland.

The mosque will be built in Sogamýri, an upscale district near downtown Reykjavík on a highly desirable plot of land that was granted to Muslims free of charge, courtesy of Icelandic taxpayers.

Members of the city council — which is led by Reykjavík Mayor Jón Gnarr, who identifies himself as an anarchist — say they hope the prime location will make the mosque a prominent landmark in the city.

Critics of the mosque, however, say the project is being financed by donors in the Middle East who are seeking to exert control over — and radicalize — the growing Muslim community in Iceland.

Although reliable statistics do not exist, the Muslim population of Iceland is estimated to be approximately 1,200, or 0.4% of the total Icelandic population of 320,000. Most Muslims in Iceland live in the capital Reykjavík, where they make up about 1% of the total population of 120,000.

The Muslim community in Iceland may be small in comparison to other European countries, but its rate of growth has been exponential: Since 1990, when there were fewer than a dozen Muslims in the country, their number has increased by nearly 10,000%. Much of this growth has been due to immigration, but in recent years native Icelanders have also been converting to Islam in increasing numbers.

Currently there are two main Muslim groups in Iceland: the Muslim Association of Iceland, which has around 500 members, and the Islamic Cultural Center of Iceland, which has some 300 followers. The former group is run by Salmann Tamimi, a Palestinian immigrant who considers himself to be the voice of moderate Islam in Iceland; the latter group is run by Ahmad Seddeq, a firebrand preacher from Pakistan whose activities are allegedly being financed by Saudi Arabia.

Although both groups pertain to Sunni Islam, they have been openly fighting with each other for many years over who should be the rightful representative of Islam in Iceland.

In 2000, Tamimi — whose group meets at a make-shift mosque on the third floor of an office building in downtown Reykjavík — submitted an application to obtain a free plot of land from city authorities to build the first purpose-built mosque in Iceland.

Not to be outdone, Seddeq — whose group meets at a make-shift mosque in an old concert hall near the Reykjavík airport — submitted his own application for free land to build a competing mosque.

City officials responded by saying there should be only one mosque and that it should be shared by both groups. “Obviously we won’t be allocating two lots for mosques at this point and we find it natural for them to cooperate on the construction of one mosque,” Páll Hjaltason, the chairman of Reykjavík City’s Urban Planning Council, told the newspaper Fréttabladid.

Seddeq said he was open to the idea of sharing one plot of land, but Tamimi, who submitted his application first, would have none of it. Instead, Tamimi lashed out at Seddeq, accusing him of extremism, fanaticism and oppression in the name of Islam.

“Our application is completely different from theirs,” Salmann said in an interview with the newspaper Fréttabladid. “This is like asking the national church to be with the Jehovah’s Witnesses.”

Tamimi sought to undermine Seddeq’s group by accusing it of being financed by Saudi Arabia. At one point, Tamimi called the police to report members of Seddeq’s group, accusing them of misunderstanding the peaceful nature of Islam, and saying that he feared that Muslim extremists were attempting to gain a foothold in Iceland.

Tamimi also sought to assure the Reykjavík City Council that — unlike Seddeq — his mosque project would not be financed by foreigners and thus would not be promoting extremism.

“If we are going to have a mosque, it must be done according to local considerations,” Tamimi said in October 2010. “As soon as you lose sight of the source of funding you lose control of what happens subsequently. The experience of other countries teaches that it is wise to reject large foreign investments in religion. Such investors are much more likely to import their own countries’ traditions and not adapt to the traditions in their host country.”

In the end, city officials sided with Tamimi, whose mosque project was formally approved on September 19. After more than a decade of bickering, construction of Reykjavík’s first mosque is expected to begin in early 2014.

The cost of building the 800 square meter (8,600 square foot) mosque — which will include a prayer hall, community center and library, as well as a nine-meter (30 foot) minaret — is expected to exceed 400 million Icelandic Krona (€2.5 million; $3.3 million).

But now that the Reykjavík mosque project has been given the go-ahead, Tamimi’s group has changed its tune and now admits that foreign donors will be paying for the mosque’s construction costs after all.

During a newspaper interview on September 19 — conducted just a few hours after the mosque project was approved — Sverrir Agnarsson, a convert to Islam who is chairman of Tamimi’s group, the Muslim Association of Iceland, was asked how the mosque would be financed.

“We have received numerous promises,” Agnarsson said. “We are mostly seeking funding from individual foreigners. We have a right to get support from the collective funds of Muslims [the Ummah, or the worldwide community of Muslims]. We are doing all of this in cooperation with the Ministry of Justice to guarantee that all the money coming to us is received legally, and is not associated with any terrorist organizations,” he added.

The idea that foreigners are financing the spread of Islam in Reykjavík does not sit well with many Icelanders.

One of the most vocal opponents of the mosque project has been the former mayor of Reykjavík, Ólafur F. Magnússon. In an article he wrote for the newspaper Morgunbladid, Magnússon laid out his position:

It is a matter of grave concern that it seems to be no problem for Muslims in Iceland to finance such a mosque here in Iceland with money from ‘Muslim/Islamic promotion organizations’ abroad. They could receive financial help from organizations that want to increase Islamic influence in Iceland as well as in other countries. This can be dangerous for our national culture and safety.

Magnússon also said why he thought it was wrong for foreign organizations to be financing the construction of mosques in Iceland:

Islam is a religion with the goal to eliminate all other religions and to expand all over the world, the West, the Nordic countries…and now even Iceland. The experience in the Nordic countries shows that Muslims are not adapting to society. This has become a huge problem, in Malmö [Sweden] for example. The other day, a mosque was to be built on Trondheim [Norway], but the Norwegian authorities canceled the project because some Saudi Arabian organization was to finance the whole thing.

Although he is not opposed to the mosque per se, Magnússon believes it is outrageous for the city to give Muslims a building site at no cost at a great location in the center of Reykjavík. He also asks why political movements and feminist groups in Iceland are so tolerant towards a religion that he says degrades women.

Part of the answer may be found in the political make-up of the Reykjavík City Council, which is led by the upstart Best Party, a so-called joke party that was propelled into office in 2010 as a backlash against establishment parties in the wake of Iceland’s banking collapse in 2008.

The Best Party — a semi-serious far left party that is home to anarchists, atheists, surrealists, punks and poets — is being led by Jón Gnarr, a stand-up comedian whose stated political aim is thoroughly to upset the established order in Reykjavík. Critics say the new mosque represents a big step toward achieving Gnarr’s objective.

Arab Violence on the Temple Mount (Video)

Saturday, September 28th, 2013

Arab violence on the Temple Mount is not a new thing. Nor is their abuse of what they supposedly consider a holy site, such as a mosque.

The video from ‘Chadashot 0404′ below is a closeup of what the police regularly face from the hooligans who hide inside the Al Aqsa mosque and attack the police and visitors outside.

Arabs Stone Temple Mount Visitors, Try to Block Jewish Entry

Wednesday, September 4th, 2013

The Temple Mount was opened to visitors on Wednesday morning, on the eve of Rosh Hashana, and masked Arabs took advantage of that and began stoning visitors and policemen in the Temple Mount plaza.

Following the stoning, police entered the Temple Mount in force and scattered the stone throwers, many of whom ran into the mosque to avoid arrest.

It is now quiet on the Temple Mount, and the visits are continuing uninterrupted.

This morning, police also turned around dozen of buses transporting Arabs heading to the Temple Mount.

Raed Salach, the head of the northern branch of the Islamic Movement in Israel, called on his Arab followers to prevent Jews from going up to the Temple Mount today.

Raed Salach was previously convicted of funding Hamas, meeting an Iranian intelligence officer, and attacking a policeman for which he went to jail a few times.

The courts just released Salach again today, following an incitement speech last week, with a restraining order of not to get within 30 kilometers of Jerusalem for the next 180 days.

 

Printed from: http://www.jewishpress.com/news/breaking-news/arabs-stone-temple-mount-visitors-try-to-block-jewish-entry/2013/09/04/

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