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May 24, 2013 /15 Sivan, 5773
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Posts Tagged ‘Neturei Karta’

Neturey Karta Ask Obama for Protection from the Zionists

Wednesday, March 20th, 2013

To the anti-Zionist faction Neturei Karta is attempting to exploit the difficult relationship between U.S. President Barack Obama and Prime Minister Benjamin Netanyahu, and to incite the former against the state of Israel. The Jerusalem Haredi neighborhood of Mea Shearim is awaiting Obama with American flags and a united call from the crowds to save hundreds of thousands of Jews from the “Zionists evil.”

Treating the president as if he was, at least, a Rosh Yeshiva, if not a Rebbe, the good people of Meah Shearim prepared special posters adorned with American flags on either side of a lovely shield that reads: The Agenda for the reception of his excellency Mr. Obama in the holy city of Jerusalem, 9 Nissan, 5773.

The poster itself reads, in text adorned by the five-pointed stars of the U.S. flag:

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The Haredi Jews of Jerusalem Headed by the Rabbis, may they live long, Congregates On Wednesday, 9 Nissan, 5773 At 1:30 in the afternoon At the Meah Shearim Plaza And from there the congregation will proceed carrying U.S. flags To receive his excellency the President And ask of him To liberate the Haredi Jewish community And the entire Holy Land From the grip of the Zionist bandits!

Signed: The Haredi community in the Holy Land.

The separatist community of Neturei Karta views the entire Zionist experience as an unholy act of defiance against the gentile world, costing many Jewish lives. Their stated submission to the visiting president will be accompanied with a request, printed on another wall poster, that he use his influence “to save hundreds of thousands of Jews from the evil harassments of the Zionists, who wish to force them to abandon their faith and even, God forbid, force them to serve in the Army – an act which defies the religion and any sense of justice and human morality – and to liberate us from the repression of the Zionist infidels.”

The ads further implore Obama, the “Exalted President,” that “his heart be awake and attentive to the suffering of the Jews who hold on to the original Jewish faith of thousands of years.”

They pray for him and bless him that, should he help them, “The God of Israel will do right by the one who does good for His people, and bring him years of tranquility and success, and wherever he turns he shall act wisely, for the sake of the great kingdom of the United States and all of humanity, as the president and his government wish.”

Neturei Karta Observe Arafat’s Yahrtzeit in Ramallah

Monday, November 12th, 2012

Last Sunday, representatives of Neturei Karta participated in the annual memorial service in Ramallah marking the day of the passing of PLO Chairman Yassir Arafat. They stood out in the crowd in their black clothes, each wearing identification tags over a background of a Palestinian flag.

During his speech at the gathering, Palestinian Authority President Mahmoud Abbas restated his intention of petitioning the United Nation’s general assembly this month to grant the Palestinian Authority the status of an observer state.

Abbas said he is determined to carry out his plan, in spite of pressure and threats from the United States and Israel.

“We will make our request as early as this month, and, within a day or two, the Arab League will let us know exactly on which date this month to do it,” Abbas declared, adding: “Even though they don’t want us to petition the UN. We will not deny the legitimacy of Israel and we do not wish to deny it, but we do want to undermine the legitimacy of the settlements.”

Abbas also referred to the circumstances surrounding Arafat’s death eight years ago and said that Russian experts requested the Palestinian Authority to join the French and Swiss team which will investigate the “strange” death, as he put it.

Ahmadinejad Meets With Fringe Neturei Karta (Video)

Saturday, September 29th, 2012

Members of Neturei Karta, a radical, fringe sect of Jews met with Ahmadinejad in New York to express their common hatred for Jews and their desire to see the “peaceful dismantling of the [Zionist] state”.

Ahmadinejad concluded the meeting with the hope that he will be successful, while the Neturei Karta members wished Ahmadinejad much success.

In a Bizarro World, Ultra Orthodox Cult Keeps Anti-Independence Day

Thursday, April 26th, 2012

In the neighborhood of Meah She’arim, stronghold of the vehemently anti-Zionist sect of Neturei Karta, Israel’s Independence Day is traditionally kept as the inverse of the country’s national celebrations.

Many ads of all sizes have been posted around the neighborhood in recent days, in preparation for the anti-holiday. Nearly all of them are calling for prayer vigils and fasting on “The day the State of Israel and Zionism came into being.”

The website BeHadrei Haredim cites an ad signed by Neturei Karta, that says: “It has been sixty-four years of extreme taunts and reviling. Every day they taunt and revile at the heavens, crying ‘Who is there for me in Heaven.’ Even today, their desire is burning in their heart as they’re about to celebrate their day of independence, and raise their national flag to commemorate their festival, to immortalize their Zionist idol.”

The organizers are planning public mourning events on Thursday, in 18 synagogues across the country and around the world, in Jerusalem, Beit Shemesh, Bnei Brak, Monsey, and Williamsburg.

The Jerusalem procession will meet at Mea Shearim square, and then march through the streets of the city “clad in sackcloth.”

Rabbi Chanan Porat – The Shofar is Silent

Thursday, March 22nd, 2012

“A ‘Sabbath Jew’ he was—not because he showed his Jewishness once a week, but because his entire life was one of Sabbath: serenity, sanctity, and joy.” So said Rabbi Chanan Porat’s daughter at her father’s funeral, held in Kfar Etzion during Aseret Yemei Teshuvah this past year and attended by thousands of mourners.

A profound Torah scholar and man of action driven by a poetic soul and sparkling spirituality, Rabbi Porat succumbed to a malignant growth in his brain—the only thing that could stop his vigorous and vibrant love for God and the “holy triangle”—the Torah of Israel for the people of Israel in the Land of Israel.

As Judea-and-Samaria leader Yisrael Harel noted, Rabbi Porat, co-founder of the Gush Emunim settlement movement who passed away at age sixty-seven, was “one of the very few who was able, by virtue of his personality alone, without holding any public office or position of authority, to inspire thousands of people” to leave their homes, change their lives, and become part of the settlement enterprise in Yesha. This was due, no doubt, not only to his winning smile and remarkable charisma, but also to his sincere enthusiasm, integrity, and leadership abilities. Or in short, as Rabbi Yaakov Shapira, the rosh yeshivah of Mercaz HaRav, wrote, Rabbi Porat was the “shofar of the Land of Israel, without fear.” He broadcast loud and clear throughout the Jewish world the message that the Land of Israel is the home of the Jewish nation and the Torah.

The Early Years
At the age of twenty-four, as an IDF paratrooper, Rabbi Porat helped liberate Jerusalem during the Six-Day War. Shortly after, he led the group that pressured then Prime Minister Levi Eshkol to rebuild his childhood kibbutz, Kfar Etzion. Rabbi Porat had lived there, just south of Yerushalayim, until the age of four, when he and the other children, as well as the women, were evacuated out of fear that the Jordanians would capture the region. The Jordanians succeeded in capturing the kibbutz and destroying the community, as well as nearly all of the other defenders (many of whom had already surrendered), in the process. The Porat family never forgot their home, and when a shadow of an opportunity to return and rebuild presented itself, Rabbi Porat latched on to it and did not let go.

Rabbi Porat was not only one of the leaders of the surviving children of Kfar Etzion, leading them back nineteen years later in 1967 to re-establish the Jewish presence in Gush Etzion after Israel re-conquered the area. As mentioned, he also helped found Gush Emunim, the movement to resettle Yehuda, Shomron and Aza, in 1974, when Israeli society as a whole was feeling down in the aftermath of the Six-Day War. Ironically, despite the amazing victory, a general national malaise pervaded the country after the war and the revelation of Israel’s vulnerability. Rabbi Porat’s goal was to “raise the national spirit” and to this end, he—fresh off severe war wounds—together with others, set about settling the Shomron.

 A Lifetime of Accomplishment
Rabbi Porat’s activities were not limited to building Eretz Yisrael. He founded the Orot Chessed charity organization, worked for Ethiopian and Russian aliyah, and was wholly involved in a “meetings of the hearts” between the religious and secular.

He taught in several yeshivot and was a Knesset member for over ten years. Rabbi Porat later said that his proudest parliamentary achievement was having sponsored and ensured the passage of a law entitled “Do Not Stand by Your Neighbor’s Blood”—rendering it a legal duty to offer assistance to someone in mortal danger. Based on a verse in Vayikra, Rabbi Porat’s law ensures that sanctity of life is a national value not only in word, but in deed.

When Rabbi Porat spoke at the Mercaz HaRav thanksgiving ceremony shortly after the Six-Day War, a secular high school girl who heard him was moved to write some of her questions about Torah and Judaism to him. Rabbi Porat’s responses to her (and later, after she became observant, to her and her husband) over the next several years became a book entitled Et Achai Anochi Mevakesh, My Brothers I Seek. More than just an encapsulation of his love for the entire Jewish people, it deals with issues of life and death, faith and disbelief, religious coercion, rabbinical authority, marriage, and more—sprinkled with quotes from Chazal, from modern Hebrew poets, and from his own profound musings.

The last chapter, for example, describes in picturesque and lyrical detail a visit he made to the secular Kibbutz Ein Harod to pay a shivah call to a family who shared his attachment to the Land of Israel, where he was greeted like an old beloved friend. They talked deep into the night about issues such as the sanctity and lusciousness of the shemittah-year fruits he had brought them, the story of Rabbi Amnon of Mainz who was wracked by guilt for not having refused quickly enough to convert to Christianity, the solemn High Holiday Unetaneh Tokef prayer, and the need for the government to take a confident and independent stand against Israel’s enemies. Rabbi Porat left after midnight, and then, before dawn, nearly crashed into a group of stranded anti-Zionist Chassidim near Jericho whose car had two flat tires. While exchanging some Torah thoughts with them—with their glaring differences constantly in the background—Rabbi Porat lent them his spare tire and accompanied them back to Meah She’arim. He finally arrived home to Kfar Etzion just in time for the morning prayers.

Rabbi Porat concludes his story with an optimistic prayer that symbolizes his life: “Have mercy on the People of Israel,” I thought, biting my lips tightly. “How torn and ripped asunder they are, from one extreme to the other. How tired and wounded they are from their long nightmare of Exile and Holocaust; how confused and bewildered . . . How can we ever connect these ends that are so far apart? How do we build a bridge between the people of Ein Harod who have forgotten the holy Unetaneh Tokef prayer and the Neturei Karta people who turn their backs on and kick aside the State of Israel? Can we yet build something together, or is it too late?”

His answer was inspired by the vision of the Biblical Yosef walking northward along the same route he was then traversing to bring Yaakov Avinu’s regards to his hostile brothers: Yes! Despite all, Yaakov’s and Yosef’s home was not totally destroyed! The brotherly covenant was never broken! Yosef still lives! . . . And as he cried “My brothers I seek,” . . . an echo arose from the mountains: “My brothers . . . my brothers . . . my brothers . . . ”

“As one who grew up in the sheltered greenhouse of the [anti-religious] HaShomer HaTza’ir,” wrote a family friend in a consolation note to Rabbi Porat’s wife and eleven children, “I knew that the name Chanan Porat was a ‘red flag’—an image that the media arduously built up. But I am happy that I had the privilege of knowing your father from up close, seeing his sensitive heart [and] his all-around love for people . . . I am quite sure that my decisions leading me to [become religious] were nourished by the special Sabbaths and the Rosh Hashanah I spent with your family.”

No summation of Rabbi Porat’s life would be complete without noting the fortitude with which he accepted his fatal illness. With his body ravaged by cancer, his speech already slurred, Rabbi Porat remarked at one point, “Thank God! We thank God for every drop of life, for every breath.”

Asked how he was able to continue learning and teaching despite his pain and suffering, Rabbi Porat explained simply: “Rav Kook writes that the verse ‘Those who hope for Hashem will renew [lit., switch] strength’ means that they will replace their physical power with spiritual strength.”

Later, just a month before his death when his condition had deteriorated even more, a friend was visiting with him. Rabbi Porat began to recite Eishet Chayil to him, singing with a breaking voice, “Strength and beauty are her garb, she laughed at [her] last day.” Overcome with emotion at the mention of the symbolic words “the last day,” the friend said, “I have to go.”  “And Chanan,” the friend later recounted, “who always knew how to say what had to be said, without fear and without missing a beat, looked at me and repeated my words, slowly and clearly: ‘I have to go.’”

“I cried at the collapse of his body,” wrote the friend, “and stood amazed at the tremendous powers in his soul.”

 

Reprinted with permission from Jewish Action,  the magazine of the Orthodox Union (Vol. 72, no. 3).

Beit Shemesh Becomes Focus Of Growing Outrage Over Violent Religious Extremism

Wednesday, December 28th, 2011

JERUSALEM – Several thousand Israelis, from across the country’s religious and political spectrums, rallied in Beit Shemesh Tuesday evening against the growing number of attacks on local women and children by a group of radical haredim affiliated with the Sikrikim, a violent offshoot of Jerusalem’s Neturei Karta faction.

“Free Israel from religious coercion,” read one sign at the rally. “Stop Israel from becoming Iran,” read another.

The protesters came together at the urging of public officials – among them President Shimon Peres – and religious leaders including Rabbi Dov Lipman, a haredi member of the Beit Shemesh City Council, and Shas MK Rabbi Chaim Amsalem.

The incident that galvanized much of the country and concentrated its focus on Beit Shemesh occurred last week when 8-year-old Na’ama Margolis, the daughter of Orthodox American immigrants, was spat on by a member of the Sikrikim who claimed the girl was not dressed “modestly enough” as she walked to Orot Banot, a nearby Religious Zionist school.

Though police arrested Na’ama’s attacker, a Jerusalem judge released him less than 12 hours later. A crew from Israel’s Channel 2 TV News, which arrived in Beit Shemesh to film local reaction to the incident, was subsequently attacked by the Sikrikim.

After the Margolis story aired over the weekend, the dispute in Beit Shemesh became national news and the violence ratcheted up a notch.

On Sunday, haredi rioters surrounded and threw stones at city workers removing signs calling for the separation of the sexes on city streets. When haredi activists put up new signs to replace them, the police who returned to remove them Monday encountered rioting by about 300 haredi men who threw stones at police and burned trash cans.

Meir Dovid Eisenbach (center) was arrested Saturday night for the spitting attack on Na’ama Margolis. He was released on bail.

Beit Shemesh, with its mixed religious and non-religious population and its mushrooming ultra-Orthodox satellite, Ramat Beit Shemesh, is home to more than 80,000 residents, including hundreds of new immigrant families from North America and the UK. During the past five years several dozen Neturei Karta-affiliated families, who could no longer afford Jerusalem’s soaring real estate prices, moved into a new Beit Shemesh housing complex, adjacent to the neighborhood populated by Orthodox American and British immigrants.

Upon their arrival, the radicals attempted to intimidate both religious and non-religious residents by attempting to impose a strict “dress code” in and around their enclave. In recent months, members of the radical faction have become increasingly violent, hurling rocks at young girls who attend Orot Banot, calling them “sluts” and “shiksas.”

The group also began posting signs on public streets against men and women congregating within their enclave.

The mayor of Beit Shemesh, Moshe Abutbol, who was elected on a (haredi) Shas Party platform and who had been widely criticized by residents for caving into the demands of the radicals, abruptly changed course in the wake of the attack on Na’ama Margolis.

“There is no reason on earth for a person to raise a hand – let alone on helpless girls,” Abutbol said on Tuesday. Referring to other recent acts of violence perpetrated by local ultra-Orthodox men, the mayor said “there is no pardon for those who behave provocatively. Rioters should be treated with a firm hand.”

The attack on Margolis also prompted Rabbis Lipman and Amsalem to take action. Rabbi Lipman, who has semicha from Baltimore’s Ner Israel yeshiva and a master’s in education from Johns Hopkins University, made aliyah to Beit Shemesh with his wife and four children in 2004.

Rabbi Amsalem, who has been severely critical of Shas leader Eli Yishai, formed his own political faction, Am Shalem, earlier this year and recruited Rabbi Lipman to support his social activist agenda.

Beit Shemesh City Council Member Rabbi Dov Lipman (far left) and Shas MK Rabbi Chaim Amsalem (far right) light Chanukah candles at the home of the Margolis family on Monday evening. The spitting attack on 8-year-old Na’ama Margolis by a haredi extremist sparked outrage across Israel.

Rabbi Lipman told The Jewish Press he “got involved with local politics and this demonstration because I realized it was the right thing to do. However, I never imagined when I made aliyah in 2004 that this would be my calling. I am a haredi-American who is concerned about the future of Eretz Yisrael. We are against anyone who tries to force their way of life on everyone else. Beit Shemesh is not a haredi city. We, religious and non-religious citizens alike, are demonstrating for unity, not division. We are not here to drive anyone out of their homes. We want people to respect each other.”

Letters To The Editor

Wednesday, January 17th, 2007

Unwelcome Guest
 
   A family checked into the Park House Hotel in Boro Park last week under an assumed name (we now know it was the wife’s maiden name). We did not know the true identity of this family, who paid in cash for their stay through Motzei Shabbos.
 
   On Friday afternoon someone recognized the head of the family as being none other than Mr. Moshe Arye Friedman, who recently traveled to Iran with members of Neturei Karta to attend the notorious Holocaust denial conference there.
 
   When we were informed as to his true identity we asked Mr. Friedman to leave, but he refused. We checked with the police and were advised that since he had paid for his stay, we had no legal cause to put him out.
 
   A demonstration outside the hotel against Mr. Friedman caused great angst to our other guests, to many prospective guests, and to neighborhood residents.
 
   We wish to make clear that had we known who Mr. Friedman was, we would not have taken his reservation, nor would we have accepted him as a guest in our hotel.
 

Israel Tyberg

Manager

Park House Hotel

Brooklyn, NY

 

Sephardic Radicals

   Steven Plaut captured in his “Anti-Zionism, Sephardic Style’ (front-page essay, Jan. 12) what we in the Sephardic community have known for years – that there is a virulent anti-Zionist strain among us both in Israel and the Diaspora.
 
   This was one of those important pieces that expose little-known problems – in this case a problem that few outside the Sephardic community were aware of. The article demonstrated that we Sephardim have our very own political agitators, much like a certain group of Jews who recently embraced the Iranian president.
 
   These marginalized Sephardic dissenters are small in number, but, as is the case with our outspoken Islamic adversaries, they remain dangerous.
 
   Our thanks to Professor Plaut and The Jewish Press.
 

Shelomo Alfassa

Founder

International Sephardic Leadership Council
 

 

Jews Of Color (I)
 
   Thank you for publishing Ita Yankovich’s piece on Orthodox Jews of color (“Minority Within a Minority,” Jan. 12). It’s been hard for me growing up and dealing with some of the same issues addressed in the article. Judaism has made me a stronger person, and I would never trade it for another religion.
 

Reginald Spence

(Via E-Mail)
 

 

Jews Of Color (II)
 
   I found the piece on Jews of color fascinating. Ita Yankovich did a really good job of presenting an open forum for black Jews to express their concerns. As an Orthodox Jew, I totally agree that we need to break away from the conformity that plagues us and embrace Jews of all colors and backgrounds.
 
   I’m a non-chassidish former Boro Parker whose kids often wouldn’t be included in the fold because I don’t wear a black hat and my wife’s sleeves just covered her elbows. We could all learn a lesson from the people interviewed by Ms. Yankovich. Thank you for publishing this great article.
 

Moshe Gross

Riverdale, NY

 

Too Clever By Half

   Reader Esther Fish suggests (Letters, Jan. 12) that Neturei Karta’s meeting with Ahmadinejad was actually “a clever move in securing the safety of Israel.”
 
   Esther, here’s an idea: Why not have Ahmadinejad, David Duke, Abbas, Farrakhan, and some good old Nazis over for tea and crumpets? You could “cleverly” shmooze all night long. Just don’t forget to tell your next of kin where you hide your valuables.
 
   Wake up! Remember Neville Chamberlain and that funny-looking guy with the bad haircut?
 

Avi Ciment

(Via E-Mail)

 

Disappointing Turnout

   I would like to express my outrage at the relatively small turnout at the anti-Neturei Karta rally last week in Monsey. As a frum Monsey resident who was there, I am offended that no more than a few hundred people felt the need to show their opposition to these lunatics who openly consort with the most vicious anti-Semites of our time, in effect lending credence to their sick lies and twisted revisionism.
 
   Even worse, they have the chutzpah to parade themselves in front of the media as authentic representatives of Torah, which makes us all look bad. The least we as Orthodox Jews could have done was show up in large numbers to change that perception.
 
   Why do I have the feeling that if financial losses were somehow at stake, people would be up in arms and rallying by the thousands? Shouldn’t the need to protest against a group of Jews who smear the memory of the Six Million Million kedoshim have equal footing?
 
   Shame on all those who didn’t attend. When will we ever learn?
 

Mordy Chaimowitz

Monsey NY
 

 

Presidents And Israel

   The Media Monitor’s Jan. 12 ranking of U.S. presidents in terms of their relationship with Israel was absolutely accurate, especially the “demotion” of Bill Clinton to a mid-level spot despite his being endlessly and erroneously referred to by his admirers as “the best U.S. president Israel ever had.”

 
   And the Monitor’s choice of Richard Nixon for the number one spot was even more justified in view of Nixon’s rejection of Secretary of State Henry Kissinger’s advice and counsel to let Israel “stew awhile” before initiating the crucial shipments of armaments that helped Israel avert catastrophe in the 1973 Yom Kippur War.
 
   Nixon’s recorded anti-Semitic ramblings must be put in context of his coming to Israel’s rescue when its back was against the proverbial wall. His ranking is eminently warranted.
 

Fay Dicker

Lakewood, NJ
 

 

Divine Providence
 
   I must commend Rabbi Isser and Chana Weisberg for their brilliant op-ed article on the ramifications of Saddam Hussein’s hanging (“The Cosmic Significance of Saddam’s Execution,” Jan. 12).
 
   Too often we read and hear of disgraced Israeli politicians, the threat of radical Islam, and the ominous stirrings of anti-Semitism. While we live within the bounds of pragmatism, and world events can at times appear foreboding, we must at all times remain cognizant that the Creator has His own Plan, details of which may be found in Scriptures and the writings of our sages. The Weisbergs succeeded not in deciphering this plan but in redirecting the mindset of Jews who may have lost their religious compass.
 
   Let us hope that the death of this Nebuchadnezzar incarnate serves as a prelude to the imminent arrival of the Moshiach who will cause the glory of Hashem to be recognized by all mankind.
 

Dr. Yaakov Stern

Brooklyn, NY
 
 

 

Smearing The Victim
 
   The editorial “We Can Learn From Rev. Al” (Jan. 12) was right on target in its comparison between, on one hand, the reaction by black community leaders to the New York Police Department killing of Sean Bell, and, on the other hand, the reaction on the part of certain so-called Jewish community leaders to the NYPD killing of Gidone Busch.
 
   Regardless of one’s views on Rudy Giuliani’s political aspirations (I myself happen to be somewhat receptive to the idea of his seeking higher office), there is no denying that one of the Giuliani administration’s strategies to protect the NYPD was to run a posthumous smear and distortion campaign against Gidone Busch, unfairly painting him as a dangerous psychopathic monster and thereby justifying his killing by police officers. Wittingly or not, the so-called Jewish leaders who stood at the press conferences and meetings held by Giuliani and his police commissioner, Howard Safir, served to further the smear campaign.
 
   The presence and participation of those so-called Jewish leaders at the press conferences and meetings in fact served as a sort of hashgacha in the eyes of the news media, which used and continue to use disparaging and deprecatory adjectives to refer to Gidone. Yated Ne’eman referred to him as “mentally deranged” and, nearly seven years after the shooting, the New York Daily News referred to him as a “madman.”
 
   The postmortem slurs against Gidone served to greatly exacerbate the already considerable pain felt by Gidone’s family, friends and acquaintances. The facilitation by those who purport to assert and defend Jewish community interests makes the loss of Gidone all the more painful.
 
   Even at this late date, the pain that Gidone’s surviving family members will bear for the remainder of their lives can still be partially alleviated if those who wrongly participated in Gidone’s posthumous defamation would acknowledge their complicity and tender their sincere apologies. Only then can Gidone Busch’s death even begin to result in a change for the better.
 

Kenneth H. Ryesky, Esq.

East Northport, NY
 
 

 

 Advice On Dealing With Telemarketers

 
   A letter writer (“Browbeating By Tzedakah Telemarketers,” December 29) asks how to handle phone solicitations.
 
   First, ask the caller whether he is a volunteer or a paid solicitor. If a paid solicitor, ask what percentage goes to the charity. You might also ask where he obtained your name, as there is a substantial trade in phone and mail lists.
 
   Before sending a donation, check the organization’s tax return at www.guidestar.org (free registration required). There, you can find every charitable organization’s tax return for the prior three years, except for tiny charities and those claiming to be houses of worship (sometimes inappropriately), which should be considered when donating.
 
   The tax returns will show the amount the charity spends on paid solicitors and consultants, the salaries for the highest paid employees, administrative and fundraising costs, and whether it is hoarding cash. Pay attention to the abusive “joint costs” – which allows a charity to designate a part of its solicitation costs to “education expense” because the mailing asking for a donation contained a letter explaining what the charity does. I believe all “joint costs” are “fundraising expenses.” New York has the nation’s strictest rules for charities, and annual certified financial statements can be obtained from the attorney general. Texas rules are the most lax. So, be aware of the state out of which the charity operates.
 
   I consider anything over 20% for fundraising (including joint costs) excessive. Almost every mass mail solicitation nets far less than 50% after expenses, and should be ignored. Lots of organizations, such as synagogues, yeshivas, and many that serve the poor and sick, have virtually no fundraising overhead (unless they employ a “development director”).
 
   In my CPA practice, I see many non-Jews who tithe in a single check to their church. Jews prefer donating to many organizations, and that requires homework.
 

Jay Starkman, CPA

Atlanta, GA

Letters To The Editor

Wednesday, January 10th, 2007

Uncomfortable Truth

   The Palestinians under Yasir Arafat supported Iraq in the first Gulf War. Recently declassified documents record that they were complicit in the killing of American diplomats. They publicly rejoiced in the 9/11 atrocities. They worked hand in glove with the murderer Saddam Hussein against American interests in the Middle East. Indeed, the Palestinians saw Saddam as their champion.
 
   And today the Palestinian government, such as it is, refuses to acknowledge the legitimacy of Israel and does nothing to stanch the constant rocket attacks on Israeli towns and cities.
 
   Yet there are those in the administration and Congress who seek to pressure Israel into negotiating with these Palestinians they dub “peace partners.” At first blush, it all seems so strange. But then one remembers that Israel is a Jewish state and it all starts making sense.
 

   (By the way, I discovered The Jewish Press two years ago and devour every issue. You do such an enormous service in telling the uncomfortable truth. The Jewish weeklies here in California are so bland and politically correct – and from what I’ve seen when visiting friends and relatives, the same can be said for Jewish papers all over the country. Keep fighting the good fight.)

Harris Gollub

(Via E-Mail)
 
 

 

Dicker’s Confessional
 
   It seems very clear to me, after reading last week’s editorial “A Political Reporter’s Confessional,” that we simply cannot trust what political reporters tell us about how we are governed.
 
   As a longtime reader of Fred Dicker’s columns in the New York Post, I invariably came away – as I suspect others did – with the feeling that Assembly Speaker Sheldon Silver spent his days trying to block all the wonderful proposals and policy initiatives put forth by that tireless public servant, George Elmer Pataki.
 
   Now, after misleading his readers for years as to the real cause of Albany’s dysfunctional government, Dicker is saying, in effect: Hey, I was just kidding; for 12 years Pataki was really an empty suit and certainly not somebody anyone could work with.
 
   Dicker should be ashamed. And the Post ought to be condemned for its routine use of snide references – direct and inferential – to Silver’s Orthodoxy.
 

   Dicker and the Post owe us all an apology.

Binyamin Raskin

(Via E-Mail)
 
 

 

Clever Move?
 
   As an Orthodox Jew who happens to be pro-Israel, I see no problem with representatives of Neturei Karta visiting Iran and holding talks with President Ahmadinejad. I seem to recall that Nation of Islam leader Louis Farrakhan stopped attacking Judaism after he met with some Neturei Karta members.
 
   As far as I’m concerned, the meeting with Ahmadinejad was a clever move. What better way to secure the safety of Iranian Jews and of Israel? By not burning our bridges to the government of Iran, we leave open a door to negotiations in future times of crisis. 

Esther Fish

Brooklyn, NY

 

Broken Promise

   Former Gaza farmers are not the only ones to be shortchanged by the forced evacuation of Gaza (“Gaza Farmers Want More Compensation,” news story, Jan. 5). The Israeli government not only victimized most of the Jews of Gaza by evicting them – in the name of some incomprehensible geopolitical calculation – from the homes they were encouraged to establish by previous governments, but now the present Olmert government has scandalously reneged on its commitment to compensate the evacuees at least for their financial loss.
 
   If Mr. Olmert were to do this to Palestinians, he would be accused of war crimes. 

Karen Diamond

New York, NY

 

Role Model

   Re “Rachel Factor’s ‘Not Even Normal” (Jewish Press Magazine, Dec. 22, 2006):

   When I saw Rachel Factor’s first show two years ago, I felt she was the perfect role model for my own daughter who was struggling with the desire to dance and perform while remaining true to the tenets of Orthodox Judaism.
 
   I am glad to say they have become very close, as my now 15-year-old daughter Lexi attended Rachel’s first summer teen program. She also has done volunteer work at Machol Shel Bnos Miriam and continues to take classes there. 

Laura Ben-David

Gush Etzion, Israel
 

 

Informative Articles

   I found both the front-page essay (“Orthodoxy and Practical Pluralism in American Judaism”) and Media Monitor column (“Presidential What-Ifs”) in the Jan. 5 issue particularly informative and insightful. I learned many new things I was able to use in the current-events groups I lead in senior centers.  

Gisele Strauch

Brooklyn, NY

 

 

Our Own Worst Enemies

      Just because I’m paranoid doesn’t mean they’re not out to get me. At least that’s what I tell my more trusting friends when they scoff at my habit of checking websites that might be considered hostile to Jews.
 
      So it was with the usual tightness in the stomach that I surfed on over to JewWatch.com the other day to see what variety of slander and out-of-context quotations the anti-Semites were dishing out. Ho-hum, the Jews own the media, Hollywood, the universities (which if true would be quite an accomplishment for a people that make up less than one-half of one percent of the world’s population).
 
      Wait, what’s this? A headline from Haaretz? A woman on Jerusalem’s Number 2 bus (the one that goes from Har Nof to the Kotel by way of Mea She’arim) was severely beaten because she refused to move from her seat in the front of the bus to the rear section where women are supposed to sit! Unbelievable. I clicked the link.
 
      There it was, Haaretz Online, December 26 edition. I quote from the second paragraph:
 
      Miriam Shear says she was traveling to pray at the Western Wall in Jerusalem’s Old City early on November 24 when a group of ultra-Orthodox men attacked her for refusing to move to the back of the Egged No. 2 bus. She is now in touch with several legal advocacy and women’s organizations, and at the same time, waiting for the police to apprehend her attackers.”
 
      The article goes on to detail how she was pulled from her seat, thrown to the floor, beaten and kicked. Eyewitnesses are interviewed, corroborating her story. In the service of completeness I will add that the victim was not exactly polite, nor did she follow the unwritten custom that relegates women to the back of the bus on certain routes. But the violence resulting from her perceived transgressions defies justification.
 
      We know that sinas chinam, senseless hatred, has been the cause of many disasters in Jewish history. Do we not have enough enemies propagating lies, libel and Holocaust denial – in addition to their terrorism and so many other anti-Semitic horrors – without our providing them true instances of crimes of Jew against Jew? The last thing we need is to fuel the machine of anti-Semitic hatred with factual accounts of our own misbehavior.
 
      What we do need to do is address our middos and guard our behavior when the inevitable challenge to our comfort zone appears. Are we going to rise to the challenge and meet it with grace and dignity, or will we allow our animal instincts rule the day and give the victory to our enemies, who wait like hyenas for us to make a mistake?
 
      We pray every morning, “And allow us to elicit, today and every day, grace, kindness, and mercy in Your eyes and in the eyes of all who see us.”
 
      If we bring ourselves to apply these simple instructions to ourselves and to our people, not only will we bring a higher peace to Am Yisrael, we will spare ourselves the chillul Hashem of giving our enemies truth, God forbid, in addition to lies to gloat over. 

Laura P. Schulman, MD

Seattle, WA

 

 

 

 

Empathy For A Hurting Mother

 

      Yasher Koach to Rebbetzin Jungreis for publishing the letter from “A Single Mother Who Is Hurting” (Jan. 5). Such women and their children often are invisible in a community, so I applaud the Rebbetzin for making this family more visible.
 
      Twenty years ago I was in virtually the same position as this unfortunate mother, which is why I feel her pain so keenly. It can be difficult for a parent to be assertive with teachers, particularly if that parent is a single mother – and if her children are receiving tuition assistance, she may not want to rock the boat.
 
      Nevertheless, if I were that mother I would speak up and tell my children’s teachers exactly what she has described in her letter. Their consciousness needs to be raised so that single mothers and their children do not stay invisible. The Torah commands us not to oppress a widow or an orphan; by extension, this includes anyone in a similarly vulnerable position. Teachers with the proper hashkafa will welcome the opportunity to fulfill this mitzvah more consciously and conscientiously.
 
      There is an organization that did not exist when I was a single mother – MARCH (Mothers Alone Raising Children). MARCH can be contacted by e-mail at MothersAlone@aol.com or by conventional mail at 1214 Broadway, Room 406, New York, NY 10001, or by phone at 1-866-769-2311. The organization specializes in various types of emotional and financial support for single mothers.
 

      I hope the lady who wrote the Rebbetzin will contact MARCH. I have been thinking of her and mentioning her in my davening every day. Of course, she too can pour out her heart to Hashem.

 

      Maybe she will be heartened to hear that my own children have grown into resilient, resourceful adults, and that Hashem gave them wonderful, loving spouses. Four of my children live in Israel, which itself attests to their courage and faith in Hashem.
 
      Sometimes adversity – though no one would wish it on themselves and certainly not on their children – fortifies a person and helps him or her weather the storms of life with greater facility than those who have grown up with ease and advantages. 

Phyllis M. LaVietes

Dallas, TX

Printed from: http://www.jewishpress.com/indepth/letters-to-the-editor/letters-to-the-editor-171/2007/01/10/

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