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September 17, 2014 / 22 Elul, 5774
At a Glance

Posts Tagged ‘Oslo Accords’

Jordan Moves to Scrap Peace Treaty over Arrest of Jerusalem Mufti

Thursday, May 9th, 2013

The arrest of the Jerusalem Mufti on Tuesday for throwing chairs at Jews on the Temple Mount prompted the Jordanian parliament on Wednesday to demand that King Abdullah expel the Israeli envoy. The legislators also called to start a draft for a law to scrap the peace treaty with Israel.

Police arrested an Arab from entering the Temple Mount, and an enraged Grand Mufti and other Arabs began throwing plastic chairs at five Jews who entered the Temple Mount under police escort. Arab media said they prostrated themselves, an act of prayer that the Waqf prohibits, except for Muslims.

Police spokesman Micky Rosenfeld told The Washington Post the group did not carry out any act of prayer. As usual, Palestinian Authority media exaggerated the entire scene. Arab media always report that Jews “stormed” the Temple Mount. The Bethlehem-based Ma’an news agency reported that 50, and not five, Jews prostrated themselves.

Israeli police stepped in to end the clash before it could get out of hand and arrested the Mufti, a rare action.

It did not take much time for Jordan to hear of the altercation, and the country’s parliament unanimously agreed that the kingdom should expel the Israeli ambassador and recall its own ambassador from Tel Aviv. The parliament added its own imagination to the facts and claimed that Israel is trying to build a bridge between the Al Aqsa mosque and Jerusalem “settlements.” The parliament also called for drafting legislation to scrap the peace treaty with Israel.

Several hours later, Israel released the Mufti, which probably was not related to the Jordanian parliament’s move. The government knows full well that the Arab world will not sit passive with the Jerusalem Mufti being taken from his home for interrogation.

The U.S. State Department was asked by reporters to comment on the fuss, and assistant spokesman Patrick Ventrell told them, “We urge all sides to respect the status quo of this holy site and to exercise restraint and refrain from provocative actions.

As usual, the State Dept. does not what it is talking about.

Status quo? From when? From 1967?

The Israeli government passed the Protection of Holy Places Law on June 27, 1967.

It states:

“The Holy Places shall be protected from desecration and any other violation and from anything likely to violate the freedom of access of the members of the different religions to the places sacred to them or their feelings with regard to those places.”

The wise State Dept. does not also know much about the Mufti, Muhammad Ahmad Hussein.

In 2006, he stated that suicide bombings of Israelis were “legitimate, of course, as long as it plays a role in the resistance.”

On the other hand, one could say he simply was maintaining the status quo, which the Oslo Accords and the peace treaty with Jordan changed.

Jordan controlled the Temple Mount until the Six-Day War in 1967. Before then, Amman did not let Jews visit holy sites in the Old City of Jerusalem. It also prohibited Christians from most churches and holy sites in the Old City, Judea and Samaria, except for few and far between visiting foreign dignitaries.

After Jerusalem was restored to Israel in 1967, the Israeli government didn’t want to have much to do with the Temple Mount for many reasons, not the least of which was the concern of a religious war with Muslims as well as the complicated and complex issue in Jewish law of whether it is even permitted for a Jew to ascend to the site of the destroyed First and Second Temples.

The government left authority for the Temple Mount site in the hands of the Muslim Waqf site, with the stipulation that Israeli police could patrol the site and enter the mosque area, if necessary.

The “status quo” ended in 1969, when an Australian evangelical Christian tried to burn down the mosque to hasten the Second Coming, if not World War III.

Muslims began to renovate buildings on the Temple Mount and tried to minimize the presence of Israel soldiers. A plot by a Jewish underground movement to blow up he Al Aqsa mosque and Dome of the Rock to awaken Jews to a spiritual revival, or alternatively, bring on World War III.

A Bloody Endless Peace

Wednesday, April 10th, 2013

“War is peace,” entered our cultural vocabulary some sixty-four years ago. Around the same time that Orwell’s masterpiece was being printed up, an armistice was being negotiated between Israel and the Arab invading armies. That armistice began the long peaceful war or the warring peace.

The entire charade did not properly enter the realm of the Orwellian until the peace process began. The peace process between Israel and the terrorist militias funded by the countries of those invading armies has gone on for longer than most actual wars. It has also taken more lives than most actual wars.

War has an endpoint. Peace does not. A peace in which you are constantly at war can go on forever because while the enthusiasts of war eventually exhaust their patriotism, the enthusiasts of peace never give up on their peacemaking.

Warmongers may stop after a few thousand dead, but Peacemongers will pirouette over a million corpses.

As you read this, Obama is probably stumbling through some ceremony or speech in Israel. The speeches all say the usual things, but there really is only one purpose to the visit. There really ever only is one purpose to these visits. The revisiting of the endless peace war.

Two decades after the peace process has failed in every way imaginable. Two decades after cemeteries on both sides are full of the casualties of peace. Two decades which have created two abortive Palestinian states at war with one another and with Israel.

Two decades later, it’s still time for peace.

Peace time means that it’s time to ring up some more Israeli concessions in the hopes of getting the terrorists and their quarreling states back to the negotiating table for another photo op in the glorious album of peacemakers. And if the photos are properly posed, perhaps there will even be another Nobel Peace Prize in it for all the participants.

It would be nice to think that the peace disease was one of those viruses carried only in the bloodstream of liberals. But it’s not.

Every so often I am asked about a solution to the Israeli-Palestinian-Arab-Muslim conflict and the interrogators are baffled when I tell them that there is no solution. “No solution at all? But there has to be a solution. What of all the moderate voices of goodwill? What of all the mothers who only want to raise their children to sing happy songs about peace? What about all the old soldiers who are tired of war? What if we get them all in a room to shake hands and pose for photos? Then won’t there be peace?”

As society has become more progressive, it has become progressively more difficult to explain even even to intelligent people that the world simply does not work that way.

For two Cold War generations it was nearly impossible to communicate that there really would be no peace with the Soviet Union other than the cold kind maintained by a mutual balance of power. Their children and grand-children appear equally unequipped to understand that most serious wars end with either one side definitively losing and fundamentally changing as a result of that defeat or both sides maintaining a cold peace that will last only as long as neither side believes that it can squash the other with a surprise attack.

Israel did have peace until it began peace negotiations. It wasn’t a perfect peace, but aside from the minor problems of the Intifada, a comparative pinprick set against the violence that began after that infamous Rose Garden handshake, it was a good time whose like was then not seen again until Israel stopped playing peace process with the terrorists and learned to keep them away instead.

But the relative absence of violence, according to the amateur peacemakers, isn’t peace. A wartime peace isn’t what they want. What they want is a peacetime war. Let there be handshakes and suicide bombings. Let there be bloody bodies scraped off the sidewalk, but let there also be children’s choirs singing about peace. Let a thousand tombstones rise, so long as everyone can believe that peace is at hand.

This vulgar worship of peace as a religion, a creed that restores the faith of faithless men and women in humanity is a combination of empty sentimentality and calculated ignorance.

PA President, Taking Cue from Obama, Demanding State Map

Friday, April 5th, 2013

After decades, perhaps centuries, in which we, Jews, have been able to count on the Arabs to rescue us from the catastrophic errors of our own leaders by committing even worse errors—as the late Abba Eban put it: The Arabs never miss an opportunity to miss an opportunity—we may be up against the first Arab who is a whole lot better than us at using opportunities, and how.

Mahmoud Abbas, whom Arabs and Israelis call by his nom de guerre Abu Mazen, has figured out how to outmaneuver his opponent, Israeli Prime Minister Benjamin Netanyahu, and how to defeat the greatest democracy with the strongest army in the region. Frankly, the only real hope Israel has at the moment is that some Palestinian idiot would assassinate the crafty Abbas, and leave Netanyahu to deal with leaders to whom he can measure up.

Secretary of State John Kerry is coming to town next week, ready to twist Israeli arms, and we might as well face up to it: the Obama and Kerry visits have been planned as a one-two punch, with Abu Mazen being heavily prompted to let America do the job for him.

When Barack Obama was making nice with our children in Jerusalem, he made a statement that, at the time, sounded like a rebuke to the Palestinians, who had been insisting that the precondition to renewing talks on peace with the Israelis is a new settlement freeze.

That one was right out of Abba Eban’s book of missing opportunities. Netanyahu tried a settlement freeze early on in his second term. It didn’t bring the Arabs to the table, but it did create a fervent resentment against him among settlers, who responded by doubling Naftali Bennett’s Jewish Home Knesset faction, all at the expense of Bibi’s Likud party.

Palestinian sovereignty and Israeli security are “the core issue,” Obama told Abbas in Ramallah. “If we solve those two problems, the settlement problem will be solved.”

It wasn’t a rebuke, it was golden advise, it was the kind of strategic thinking the Palestinians had not been able to generate, with the glaring exception of the UN assembly statehood vote – which was Abu Mazen’s brainchild, he managed to break the fundamental rules of the Oslo Accords and got away with it relatively unscathed.

Now the PA president has announced that he won’t be asking for settlements freeze as a precondition, he wants to see a map instead. Let Mr. Netanyahu bring to the first meeting of the new round of negotiations his version of where the new Palestinian state should be.

It sounds so harmless. After all, what’s more logical than starting the wheeling and dealing with each side showing where they think the new border should run in the future. One side wants this much, the other side wants only this much – and they’ll reach a compromise.

In reality, this demand robs Netanyahu of his entire arsenal of negotiation moves. In Netanyahu’s play book, you get to map drawing in the distant future, years from now, after a lengthy series of small moves, tweaks, minute gestures, back and forth. If he shows his map at the start, then the future borders become the one and only topic of negotiations, everything else is moot, the battle has been lost before it began.

Meanwhile, AFP reports, President Mahmoud Abbas will temporarily refrain from unilateral action against Israel at the UN and other international arenas, to give U.S.-brokered peace talks a chance to resume.

For a couple of months, the Palestinians will nobly “refrain from taking a case against Israel to the International Criminal Court,” an anonymous Palestinian source told AFP.

But the same official warned that if Israel failed to halt settlement building, the PA would immediately begin working through the international bodies again.

“Settlement building in E1 is a red line and erecting so much as one stone in the area … would destroy the two-state solution,” he said.

Speaking of stones, the PA has been utilizing those very well, along with firebombs, sending bands of angry, unemployed youths to literally get themselves killed by challenging IDF units all across Judea and Samaria. Two Arab teenagers have already been killed, and young Arabs in the Hebron area continued to clash with Israeli troops all day Thursday, protesting the death of Maysara Abu Hamdiyeh, who was serving a long prison sentence for attempted murder, in Israeli custody. Abu Hamdiyeh died from cancer which the Israeli prison system failed to cure.

Report: Mossad Wiretapped Abbas’ Tunis Office in 1993

Tuesday, March 12th, 2013

The Mossad wiretapped the Tunis office of Mahmoud Abbas, now chairman of the Palestinian Authority, shortly before the signing of the Oslo Accords in 1993, Yediot Acharonot reported.

Shabtai Shavir, who headed the Mossad at the time, reportedly told officials at an emergency meting that  “a Fatah-affiliated man within the PLO leadership”  placed  wiretapping equipment in Abbas’ office to gather information on the relationship between him and PLO boss Yasser Arafat.

The agent was known to the Mossad as “Golden Fleece.”

One month later, PLO personnel discovered the equipment and destroyed the devices.

A Preview of President Obama’s Stage Show to Israel

Tuesday, March 12th, 2013

Israel is preparing the red carpet for President Barack Obama, who will have a three-day carefully staged photo-op and an hour or so to entertain a hand-picked audience for an oratorical performance.

A force of 10,000 police officers and security officials will surround President Obama from the time his plane touches down at Ben Gurion Airport next Wednesday until it leaves two mornings later.

Just as he orchestrated his campaign visit to Israel and Prime Minister Binyamin Netanyahu in 2008, White House planners have worked it out to make sure America’s Big Boss will stay in neutral territory.

He will visit the Israel Museum, which is full of Muslim, Christian and Jewish displays, giving him the opportunity to show how respectful he is of the world’s three major religions. The highlight will be his observing the Dead Sea Scrolls, which won’t upset the Palestinian Authority since the Scrolls have nothing to do with the re-written Muslim history of Israel.

The tentative schedule of President Obama’s trip does not list the Bethlehem Church of Nativity, which the President previously said he wanted to visit. It is located only a few minutes from Jerusalem, but if he does arrive there, it will require a mammoth security operation that would require “cleansing” the area of any Arab within shooting distance and would probably cause a vicious Arab reaction.

President Obama may view the Iron Dome missile, if a trip to Bethlehem does not override it,  and he will state that  American funding of the defensive weapon against incoming short-range missiles is proof that “Israel has America’s back.”

Obama will make an obligatory trip to PA Chairman Mahmoud Abbas in Ramallah, where the PA security force, undoubtedly backed up by behind-the-scenes Israeli intelligence, will try to keep his subjects out of view so they don’t greet President Obama by burning American flags.

The President will say that his visit demonstrates the United States’ commitment to the Palestinian people, including those in Gaza, where even in his worst nightmare, he would not think of visiting.

Abbas will smile with Obama, which will infuriate the Arab street given the United States’ refusal to accept Abbas’ swipe in the face of the White House by putting another nail in the coffin of the “peace process” and going to the United Nations for de facto recognition of its territorial and political demands.

Abbas will tell Obama he wants to negotiate with Prime Minister Netanyahu, although no one in the press corps will report that Abbas has left nothing on the table to negotiate.

Obama will return to Jerusalem for a gala dinner with President Shimon Peres and will speak to Israelis at the Jerusalem Convention Center for what may be his last opportunity to talk directly to Israel.

After praising Israel to no end, and after mentioning that he will visit Mount Herzl the following day to honor the memory of former Prime Minister and Oslo Accords champion Yitzchak Rabin, and after falling over himself about the emotions he will experience when he visits Yad VaShem the next day, and after saying how much Abbas really wants to make peace if Israel would only let him, he will warn everyone that the alternative to a “two-state solution” is the end of Israel as a Jewish state. He will not note that Abbas’ official maps show all of Israel as “Palestine.”

Obama will try to convince Israelis that Abbas has halted incitement against Israel, without mentioning the endless honoring of suicide terrorists and ongoing PA television programs that remind viewers that Jews are the root of all evil.

Prime Minister Netanyahu and President Obama will tell each other how much they are working hand-in-hand to stop Iran from reaching nuclear capability, and who knows what they will say to each other behind doors?

Five years ago, Obama visited the Western Wall during his presidential campaign, and back home,  he told Jews in the United States that Jerusalem is the “undivided capital of Israel.” The next day, a furious Arab world forced him to backtrack, and he came up with a line that he really meant it won’t be divided again as it was between 1949 and 1967, the period of the Jordanian occupation when an “apartheid” barbed wire fence kept Jews out of their former homes in the Old City.

Things have changed since then.

Every Jew living in what once was Jordanian-occupied Jerusalem is now an “illegitimate settler,” according to President Obama.

Obama probably would want to declare a “three-faith” solution for Jerusalem with a prayer at an Old City church, a solemn stand at the Western Wall again along with a tour of the Al Aqsa mosque on the Temple Mount, the holiest site in Judaism. But even an announcement that he would want to step foot in the mosque would spark a world-wide Arab demonstration against such a desecration by an infidel, who was born into a Muslim family but is a Christian.

A Messianic Vision: An Interview with Likud MK Moshe Feiglin

Thursday, February 21st, 2013

For over a decade, Moshe Feiglin, a Jewish Press weekly columnist, has been working toward becoming prime minister of Israel with the aim of “turning the state of the Jews into the Jewish state.” He still has ways to go, but on February 5, he advanced one step closer when he was sworn in as a Knesset member for the first time.

Ahead of a dinner celebrating his victory in the Chateau Steakhouse in Queens, NY on February 25, MK Feiglin spoke to The Jewish Press.

The Jewish Press: You’ve been trying to get into the Knesset for a long time. Now that you’re in, what do you hope to accomplish?

Feiglin: I hope to advance the concept of Jewish leadership to the state of Israel – a state that is based on its Jewish identity and not just the concept of survival.

What does that mean?

One example is the two-state solution. If you understand that we came back to Israel after 2,000 years of exile to achieve a goal and not just to survive, then you understand we need the whole country. We long for Jerusalem, the Temple Mount, Schechem, Chevron – all these places that connect us to our identity.

When the goal is survival, Tel Aviv is enough. When the goal is to create a special society that carries a message to the entire universe, then questions like [surrendering land to the Arabs] are not even considered.

You often write that you want to create a Jewish state. For some people, this means a halachic state.

No, I’m talking about something much, much wider. I’m talking about making the Torah part of our culture.

Some people argue that a Jewish state means a state where Torah law reigns supreme – with police enforcing the laws of tzniyut, for example, as they do in Iran.

No, nothing can be forced. The whole concept of force is against Judaism because Hashem tells us, “U’bacharta ba’chaim” – you should choose, and if you’re being forced, you cannot choose…. The difference between Judaism and Islam is exactly that. God wants us to choose between life and death. Therefore, the whole concept of force is totally irrelevant.

Are you saying there was no force in the times of the Bayit Rishon or Bayit Sheini?

I’m saying that this is what we need today – a state that carries a message of freedom.

A number of years ago, you wrote that Israel should make Sunday a day off like it is in America. You argued that Israelis who love soccer, for example, would gladly move all professional soccer games from Saturday to Sunday and possibly observe Shabbat if Sunday wasn’t a workday.

That is a good example of how to build a modern Jewish state that gives its citizens the capability to have a real Shabbat even though they’re not religious right now. What we need to do is to be more open and give Israelis the ability to be who they [truly] are. If you give them the opportunity to choose, most of them will choose the right thing.

Some people would claim this argument is silly since Israelis are, by and large, secular.

I think they’re totally wrong. When you ask Israelis what they are first – Jewish or Israeli – more than 80 percent say first of all, and above all, they’re Jewish. When you ask Israelis to describe themselves, only 19 percent say they’re secular, 50 percent say they’re traditional and the rest say they’re dati or haredi. So those who say that [Israelis are secular] don’t really understand where Israeli society is holding.

In your articles, you often write about the importance of building the Beit HaMikdash, calling it “the direct link between the Almighty and His world” – a place that allows us “to synthesize between the physical and spiritual…to create a life of harmony between the two.” Your average Orthodox Jew, though, believes we must wait for Mashiach to build the Beit HaMikdash. You evidently don’t agree.

We just read in last week’s parshah,V’asu li mikdash” [“You should make a Sanctuary for Me”]. It doesn’t say “V’asu li haMashiach mikdash”[“Mashiach should make a Sanctuary for Me”]. “V’asu” means the people of Israel. So what can I tell you? It’s written clear and simple right there.

Excerpts From My First Knesset Speech

Wednesday, February 20th, 2013

I have listened to all of [this new Knesset’s] debut speeches: excellent speeches, some of them virtuoso speeches. But when I listened to your speech, [Yesh Atid] MK Mickey Levy, a former police major general, a person who I was used to seeing on the other side of a great divide – you as a police officer; myself as a protester – when you spoke about how you lost your brother in the Jordan Valley, my heart skipped a beat.

I was a young platoon commander on duty in a reserve unit. A new regiment commander had been assigned to our regiment and the commander came to visit our position in the Jordan Valley. He asked me, in front of my soldiers, if all was well.

“No,” I answered.

“Why not?” he asked.

“Look over there,” I said to him. “Anybody can cross over that bridge and continue up that path there, hidden from view, come around the back of our position, enter without anybody even noticing, and shoot.”

Much to my surprise, the regiment commander became furious. He admonished me in front of my astounded soldiers and angrily left our position. I was confused. “He probably knows something that I don’t know,” I said to myself, putting the incident out of my head.

Our tour of duty finished. I came home. Approximately one year later, I heard that an IDF soldier was killed at that position in the Jordan Valley, precisely as I had warned. And here, Mickey, in our opening speeches in the 19th Knesset, this story has come full circle. (Editor’s note: At this point, Mickey Levy wiped tears from his face).

My heart ached. I was terribly angry at myself. I should have protested, left my position against the rules, and demanded the attention of the brigade commander. I should never have believed that my commanding officer knew something that I didn’t know.

Remember, members of the 19th Knesset, that when we adopt somebody else’s worldview, we betray our duty. The agenda in which we believe is our responsibility and our authority, and we must do all we can to bring it to fruition.

A few years later, the Oslo Accords came into our world. Once again, I clearly saw the catastrophe about to happen. I saw the thousands of victims and, even worse, the loss of legitimacy for our very right to exist as a state. For if you recognize the “Organization for the Liberation of the Land of Israel from its Jews” – the PLO – what can you possibly claim?

This time, I did not remain silent. The entire country stood and cheered the emperor’s new clothes and I insisted on telling the truth.

The civil disobedience we adopted in the Zo Artzeinu protests was the greatest display of liberty and democracy that the state of Israel has ever known. Unfortunately, those protests did not stop the Oslo Accords or the destruction of Gush Katif. Even though Tel Aviv is now targeted from the ruins of Gush Katif, the Oslo worm continues to destroy us from inside. Today, as we speak, Israeli forces are destroying Ma’ale Rehavam.

When, against all odds, we managed to restore the Likud and the national camp to power in 1996, it turned out that the Right really didn’t have an alternative to Oslo. Then I understood that the debate is not really between Right and Left. It is not a debate over territory. It is a debate of identity. It is a debate between the Jew and the Israeli. The fact that the Right ascends to power is not enough to stop the deterioration. It is imperative to infuse our national conversation with Jewish meaning and content.

Two thousand years ago, we went into exile and it was not at all clear how we would survive without the Holy Temple – bereft of the authentic Jewish culture of a nation in its homeland. Then the Jewish nation invented the most successful start-up in history. It is called the Jewish religion. Judaism, which is much more than just a religion, discarded its territorial dimension and became something adaptable to the individual, the family and the community, something that can be packed into a knapsack and moved to a new place every time the Jews had to flee violence and pogroms. Religion became the lifeline of the Jews in exile.

Printed from: http://www.jewishpress.com/indepth/columns/moshe-feiglin/excerpts-from-my-first-knesset-speech/2013/02/20/

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